ὠκύτης
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
ητος, Dor. ὤκυ-τας, ἡ,
A swiftness, fleetness, Pi.P.11.50, E.Ba.1090, Pl.Ax.364c, Arr.An.1.1.13, Hippodam. ap. Stob.4.39.26; ὠ. ψυχῆς Onos.1.7.
Greek (Liddell-Scott)
ὠκύτης: -ητος, ἡ, ταχύτης, ὀξύτης, σπουδή, Πινδ. Π. 11. 75, Εὐρ. Βάκχ. 1090· ὡσαύτως παρὰ Πλάτ. ἐν Ἀξιόχ. 364C, Ἀρρ. Ἀν. 1. 1, 17, Τακτ. 44, Γαλην. τ. 4, σ. 126, 9, κλπ.
