θερμασία
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
ἡ,
A warmth, heat, Hp.Aph.5.63, Arist.Pr.860a19, Epicur. Ep.2p.40U., Thphr.HP8.11.7. LXXJe.28(51).39, D.S.3.34, Paus.2.34.6; heating, opp. ψῦξις, Arist.GA764b7: pl., Plu.2.128f. (The pure Att. words are θερμότης and θέρμη, Thom.Mag.p.179R., but θερμασία is used by X.An.5.8.15.)
German (Pape)
[Seite 1201] ἡ, Hitze, Arist. probl. 1, 9. 8, 19, von den Atticisten als schlecht für θερμότης verworfen.
Greek (Liddell-Scott)
θερμᾰσία: ἡ, θερμότης, ζέστη, Ἱππ. Ἀφ. 1255, Ἀριστ. Προβλ. 1. 9, 2, κτλ.· ἡ παρ’ Ἀττ. λέξις εἶναι θερμότης (Θωμ. Μ. 441), ἀλλ΄ ἴδε Ξεν. Ἀν. 5. 8,15.
