ἀνόσιος
Ἀναβάντα γὰρ εἰς τὴν ἀκρόπολιν, καὶ διὰ τὴν ὑπερβολὴν τῆς λύπης προσκόψαντα τῷ ζῆν, ἑαυτὸν κατακρημνίσαι → For he ascended the acropolis and then, because he was disgusted with life by reason of his excessive grief, cast himself down the height
English (LSJ)
ον, more rarely α, ον E.Tr.1316 (lyr.), Aeschin.2.157 (dub.), and later:—
A unholy, profane, opp. ἄδικος, as ὅσιος to δίκαιος (v. ὅσιος 1.1), of persons, A.Th.611, S.OT353, etc.; ἀ. ὁ θεομισής Pl. Euthphr.7a; ἄδικος καὶ ἀ. Id.Grg.505b. 2 of things, ἔργον, μόρος, στόμα, etc., Hdt.2.114, 3.65, S.OC981, etc.; αὐδῶν ἀνόσι' οὐδὲ ῥητά μοι Id.OT1289; ἀνόσια πάσχειν Antipho 2.4.7; ἀσεβὲς μηδὲν μηδὲ ἀ. X.Cyr.8.7.22; οὐ μόνον ἄνομον ἀλλὰ καὶ ἀ. Id.Lac.8.5; ἀ. νέκυς a corpse with all the rites unpaid, S Ant.1071; ἀ. τι γεγένηται ἐμοῦ παρόντος the holy rites have been profaned, Antipho 5.84. II Adv. -ίως in unholy wise, S.Ph.257; κάτω γῆς ἀ. οἰκῶν without funeral rites, or through an unholy deed, E.El.677.
German (Pape)
[Seite 241] (ἀνοσία fem. stand vor Bekk. Aesch. 2, 157; Eur. Troad. 1315 ἀνοσίαις σφαγαῖσιν ch.; l. A. 1318 σφαγαῖσιν ἀνοσίοισιν), unheilig, gottlos, von Menschen u. Sachen, ἀνὴρ ἀν. καὶ ἀτάσθαλος Her. 8, 109; ἔργα ἀνοσιώτατα 8, 105 u. öfter. So Tragg., μιάστωρ Soph. O. R. 353; κομπάσματα Aesch. Spt. 533; νέκυς ἀν., = ὁσίων στερηθείς, dem noch nicht die gebührenden Begräbnißfeierlichkeiten zu Theil geworden, unbestattet, Soph. Ant. 1058. Auch in att. Prosa oft, vgl. bes. Plat. Euthyph., oft neben ἄδικος u. ἀσεβής.
