εὔηχος
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
ον,
A = εὐηχής, euphonious, Phld.Po.994.24, v.l. in D.H. Comp.14, cf. Longin.24.2; melodious, of the voice, Ath.3.80d; εὔ. φωνητήρια ὄργανα Ph.1.511; ἀρτηρίαν εὔ. παρασκευάζειν Dsc.2.27; κύμβαλα LXX Ps.150.5: neut. pl. εὔηχα as Adv., κελαδεῖν Ps.-Luc.Philopatr.3: regul. Adv. -ήχως Thom.Mag.p.223 R.
German (Pape)
[Seite 1068] dasselbe, χελιδόνες εὔηχα κελαδοῦσιν Luc. Philopat. 3; dem εὔφωνος entsprechend, von schöner, klangreicher Stimme, Ath. III, 80 d u. a. Sp.
Greek (Liddell-Scott)
εὔηχος: -ον, = εὐηχής, Διον. Ἁλ. π. Συνθ. 14, Ἀθήν. 80D· οὐδ. πληθ. εὔηχα, ὡς Ἐπίρρ., Ψευδο-Λουκ. Φιλόπατρ. 3.
French (Bailly abrégé)
ος, ον :
c. εὐηχής.
