ἀχέτας
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
English (LSJ)
or ἀχέτᾰ, Dor. and Att. for ἠχέτης (q. v.).
German (Pape)
[Seite 417] ὁ, dor. für ἠχέτης, tönend, κύκνος Eur. El. 151; Φοῖβος Dionys. ep. 2; τέττιξ Archi. 29 (VII, 213); geradezu für die Cicade gesagt, Arist. H. A. 4, 7; Ar. Av. 1095 Pax 1159.
Greek (Liddell-Scott)
ἀχέτας: ἢ ἀχέτᾰ, Δωρ. καὶ Ἀττ. ἀντὶ ἠχέτης, ὃ ἴδε.
French (Bailly abrégé)
dor. c. ἠχέτης.
