παντότης
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
-ητος, ἡ, all-ness, i.e. integrality, opp. ὁλότης (whole-ness, totality), Dam.Pr.158,al., Simp.in Ph.785.8; ἡ π. ἡ νοητή Procl. in Ti.1.426, cf. ib.390.
German (Pape)
[Seite 465] ητος, ἡ, die Allheit, Sp.
Greek (Liddell-Scott)
παντότης: -ητος, ἡ, ἐκεῖνο ὅπερ πᾶν λέγομεν, Δαμασκ. ἐν Wolf’s An. 3. 196, A. B. τ. 3, σ. 1408.
Greek Monolingual
-ητος, ἡ, Α [[πας, παντός]]
η ιδιότητα του παντός.
