Ἔπαφος: Difference between revisions
ὥσπερ γὰρ ζώου τῶν ὄψεων ἀφαιρεθεισῶν ἀχρειοῦται τὸ ὅλον, οὕτως ἐξ ἱστορίας ἀναιρεθείσης τῆς ἀληθείας τὸ καταλειπόμενον αὐτῆς ἀνωφελὲς γίνεται διήγημα → for just as a living creature which has lost its eyesight is wholly incapacitated, so if history is stripped of her truth all that is left is but an idle tale | for, just as closed eyes make the rest of an animal useless, what is left from a history blind to the truth is just a pointless tale
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|Definition=ὁ, [[Epaphus]], a son of Zeus and Io, <span class="bibl">A.<span class="title">Pr.</span>851</span> (v. [[ἁφή]]); the Hellenic representative of the Egyptian god [[Apis]], <span class="bibl">Hdt.2.153</span>, <span class="bibl">3.27</span>,<span class="bibl">28</span>. | |Definition=ὁ, [[Epaphus]], a son of Zeus and Io, <span class="bibl">A.<span class="title">Pr.</span>851</span> (v. [[ἁφή]]); the Hellenic representative of the Egyptian god [[Apis]], <span class="bibl">Hdt.2.153</span>, <span class="bibl">3.27</span>,<span class="bibl">28</span>. | ||
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Revision as of 10:00, 11 February 2019
English (LSJ)
ὁ, Epaphus, a son of Zeus and Io, A.Pr.851 (v. ἁφή); the Hellenic representative of the Egyptian god Apis, Hdt.2.153, 3.27,28.
Greek (Liddell-Scott)
Ἔπαφος: ὁ, υἱὸς τοῦ Διὸς καὶ τῆς Ἰοῦς, Αἰσχύλ. Πρ. 850· ἴδε ἐν λ. ἀφή· ὁ δὲ Ἆπις κατὰ τὴν Ἑλλήνων γλῶσσάν ἐστι Ἔπαφος Ἡρόδ. 2. 153., 3. 27, 28.
English (Slater)
Ἔπαφος son of Zeus and Io. “φαμὶ γὰρ τᾶσδ' ἐξ ἁλιπλάκτου ποτὲ γᾶς (Θήρας) Ἐπάφοιο κόραν ἀστέων ῥίζαν φυτεύσεσθαι” i. e. Libya, daughter of Epaphos (P. 4.14)
1 πολλὰ δ' Αἰγύπτῳ κατῴκισθεν ἄστη ταῖς Ἐπάφου παλάμαις (N. 10.5)
Russian (Dvoretsky)
Ἔπᾰφος: ου ὁ Эпаф
1) сын Зевса и Ио, впоследствии царь Египта, основатель Мемфиса, отец Ливии Pind., Aesch.;
2) греч. название быка Аписа Her.
Frisk Etymological English
1.
Grammatical information: m.
Meaning: son of Zeus and Io, whom she bore on the Nile (A. Pr. 851); Greek name of Apis (Hdt.).
Origin: XX [etym. unknown]
Etymology: By the Ancients (e. g. A. Supp. 17 and 45, Pr. 849f.) explained from the the contact (ἐπαφή, ἔφαψις, ἐπαφάω) of Zeus with Io, which is folk-etymology ist; cf. v. Wilamowitz Glaube 1, 246 n. 2.
