συμπληρωτικός: Difference between revisions
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Ἀναξαγόρας δύο ἔλεγε διδασκαλίας εἶναι θανάτου, τόν τε πρὸ τοῦ γενέσθαι χρόνον καὶ τὸν ὕπνον → Anaxagoras used to say that we have two teachers for death: the time before we were born and sleep | Anaxagoras said that there are two rehearsals for death: the time before being born and sleep
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|Definition=ή, όν, <span class="sense"><p> <span class="bld">A</span> <b class="b2">able to complete, forming an essential part of</b>, ὑγιείας <span class="bibl">Epicur.<span class="title">Ep.</span> 3p.64U.</span>; <b class="b3">εὐδαιμονίας, τελειότητος</b>, <span class="title">Stoic.</span>3.18,35; τῆς ἐννοίας ἢ τῆς οὐσίας Gal.6.200, cf. <span class="bibl">Plot.2.6.1</span>, <span class="bibl">6.2.15</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">causing congestion</b>, τῆς κεφαλῆς Antyll. ap. <span class="bibl">Orib.6.1.8</span>, <span class="bibl">Sor.1.119</span>: abs., σ. τὸ καστόριον <span class="bibl">Id.2.85</span>.</span> | |Definition=ή, όν, <span class="sense"><p> <span class="bld">A</span> <b class="b2">able to complete, forming an essential part of</b>, ὑγιείας <span class="bibl">Epicur.<span class="title">Ep.</span> 3p.64U.</span>; <b class="b3">εὐδαιμονίας, τελειότητος</b>, <span class="title">Stoic.</span>3.18,35; τῆς ἐννοίας ἢ τῆς οὐσίας Gal.6.200, cf. <span class="bibl">Plot.2.6.1</span>, <span class="bibl">6.2.15</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b2">causing congestion</b>, τῆς κεφαλῆς Antyll. ap. <span class="bibl">Orib.6.1.8</span>, <span class="bibl">Sor.1.119</span>: abs., σ. τὸ καστόριον <span class="bibl">Id.2.85</span>.</span> | ||
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Revision as of 19:07, 2 August 2017
English (LSJ)
ή, όν,
A able to complete, forming an essential part of, ὑγιείας Epicur.Ep. 3p.64U.; εὐδαιμονίας, τελειότητος, Stoic.3.18,35; τῆς ἐννοίας ἢ τῆς οὐσίας Gal.6.200, cf. Plot.2.6.1, 6.2.15. 2 causing congestion, τῆς κεφαλῆς Antyll. ap. Orib.6.1.8, Sor.1.119: abs., σ. τὸ καστόριον Id.2.85.
German (Pape)
[Seite 988] ή, όν, zum Ausfüllen, Vollzähigmachen gehörig, vollendend; τῆς τελειότητος Plut. dv. Stoic. 4; S. Emp. oft.