θεόμητις: Difference between revisions
διὸ δὴ πᾶς ἀνὴρ σπουδαῖος τῶν ὄντων σπουδαίων πέρι πολλοῦ δεῖ μὴ γράψας ποτὲ ἐν ἀνθρώποις εἰς φθόνον καὶ ἀπορίαν καταβαλεῖ → And this is the reason why every serious man in dealing with really serious subjects carefully avoids writing, lest thereby he may possibly cast them as a prey to the envy and stupidity of the public | Therefore every man of worth, when dealing with matters of worth, will be far from exposing them to ill feeling and misunderstanding among men by committing them to writing
m (Text replacement - "<span class="sense"><p>" to "<span class="sense">") |
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|Transliteration C=theomitis | |Transliteration C=theomitis | ||
|Beta Code=qeo/mhtis | |Beta Code=qeo/mhtis | ||
|Definition=ιδος, ἡ, <span class="sense"> | |Definition=ιδος, ἡ, <span class="sense"><span class="bld">A</span> [[divinely wise]], δίκη <span class="bibl">Maiist.54</span>, cf. Suid.</span> | ||
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Revision as of 09:53, 30 December 2020
English (LSJ)
ιδος, ἡ, A divinely wise, δίκη Maiist.54, cf. Suid.
German (Pape)
[Seite 1196] göttlich rathend, Nonn. par. 8, 121.
Greek (Liddell-Scott)
θεόμητις: ὁ, ἡ, θεόσοφος, Νόνν. Ἰω. 8. 43· κατὰ Σουΐδ. «θεόφρων, θεόβουλος»· θεομητέω, θεοφοροῦμαι, Ἡσύχ.
Greek Monolingual
θεόμητις, -ήτιος ἡ (Α)
αυτή που δίνει θεϊκές συμβουλές.
[ΕΤΥΜΟΛ. < θεο- + -μητις (< μήτις «σοφία»), πρβλ. αγλαό-μητις, λεπτό-μητις].