φαντασία: Difference between revisions
Ἀναξαγόρας δύο ἔλεγε διδασκαλίας εἶναι θανάτου, τόν τε πρὸ τοῦ γενέσθαι χρόνον καὶ τὸν ὕπνον → Anaxagoras used to say that we have two teachers for death: the time before we were born and sleep | Anaxagoras said that there are two rehearsals for death: the time before being born and sleep
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|Definition=ἡ, verbal noun of <b class="b3">φαντάζομαι</b> and (in sense) of <b class="b3">φαίνομαι</b>, <span class="sense"><p> <span class="bld">A</span> <b class="b2">appearing, appearance</b>, = [[τὸ φαίνεσθαι]], πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φ. οὐ κύριοι do not control the <b class="b2">appearing</b>, <span class="bibl">Arist.<span class="title">EN</span> 1114a32</span>; usu. with less verbal force, <b class="b2">appearance, presentation</b> to consciousness, whether immediate or in memory, whether true or illusory, φαίνεται μὲν ὁ ἥλιος ποδιαῖος, ἀντίφησι δὲ πολλάκις ἕτερόν τι πρὸς τὴν φ. <span class="bibl">Id.<span class="title">Insomn.</span>460b19</span>; <b class="b3">ἡ τοῦ γάλακτος φ</b>. the <b class="b2">appearance</b> of the milky way, <span class="bibl">Id.<span class="title">Mete.</span>339a35</span>; ἡ τοῦ προσώπου φ. <span class="bibl">Phld.<span class="title">Acad.Ind.</span> p.50</span> M.; esp. of visual <b class="b2">images</b>, <b class="b3">ἐπεὶ ἡ ὄψις μάλιστα αἴσθησίς ἐστι, καὶ τὸ ὄνομα ἀπὸ τοῦ φάους εἴληφεν [ἡ φ</b>.] <span class="bibl">Arist. <span class="title">de An.</span>429a2</span>; <b class="b3">κατοπτρικὴ φ</b>. <b class="b2">image</b> reflected in a mirror, <span class="title">Placit.</span>3.1.2; also of other sense=perceptions, <b class="b3">φ. καὶ αἴσθησις ταὐτὸν ἔν τε θερμοῖς καὶ πᾶσι τοῖς τοιούτοις</b> <b class="b2">appearance</b> is the same as perception, whether we are talking of hot things or of anything else like them, <span class="bibl">Pl.<span class="title">Tht.</span>152c</span>, cf. <span class="bibl">Chrysipp.Stoic.2.21</span>; ταῦτα ἔστι μέν τι, ἀλλ' οὐχ ὧν ἐμποιεῖ τὴν φ. <span class="bibl">Arist.<span class="title">Metaph.</span>1024b24</span>; ἡ φ. ἐστὶν αἴσθησίς τις ἀσθενής . . κἂν τῷ ἐλπίζοντι ἀκολουθοῖ ἂν φ. τις οὗ ἐλπίζει <span class="bibl">Id.<span class="title">Rh.</span>1370a28</span>; αἱ [αἰσθήσεις] ἀληθεῖς ἀεί, αἱ δὲ φ. γίνονται αἱ πλείους ψευδεῖς <span class="bibl">Id.<span class="title">de An.</span>428a12</span>; φ. ἀληθεῖς ἁπάσας <span class="bibl">Epicur.<span class="title">Fr.</span>254</span>; ἀπελθόντων τῶν αἰσθητῶν ἔνεισιν αἱ αἰσθήσεις καὶ φ. ἐν τοῖς αἰσθητηρίοις <span class="bibl">Arist. <span class="title">de An.</span>425b25</span>; <b class="b3">διὰ τὸ ἐμμένειν [τὰς φ.] καὶ ὁμοίας εἶναι ταῖς αἰσθήσεσι</b> ib.<span class="bibl">429a5</span>; τῆς αἰσθήσεως ἀλλοιουμένης ἐξ ἧς γίνεσθαι τὴν φ. <span class="bibl">Thphr.<span class="title">Sens.</span>63</span>; ἐλέγχειν τὰς ἀλλήλων φ. καὶ δόξας <span class="bibl">Pl.<span class="title">Tht.</span>161e</span>; freq. in later Philos. esp. in meaning psychic <b class="b2">image</b>, <span class="bibl">Epicur.<span class="title">Ep.</span>1p.12U.</span>, <span class="bibl">S.E.<span class="title">M.</span>7.152</span>, <span class="bibl">M.Ant.4.24</span>, al.; defined as τύπωσις ἐν ψυχῇ <span class="bibl">Chrysipp.Stoic.2.23</span>; φ. καταληπτική Zeno Stoic. 1.17, etc.; [φ. κ.] ἢν κριτήριον εἶναι τῶν πραγμάτων φασί, τὴν γιγνομένην ἀπὸ ὑπάρχοντος κατ' αὐτὸ τὸ ὑπάρχον ἐναπεσφραγισμένην <span class="title">Stoic.</span> 2.21, cf. 26, al.; <b class="b3">διανοητικαὶ φ</b>. mental <b class="b2">images</b>, <span class="bibl">Cic.<span class="title">Fam.</span>15.16.1</span>; νυκτεριναὶ φ. Phlp. <b class="b2">in de An</b>.486.13, cf. <span class="title">Gp.</span>12.17.15; <b class="b2">apparition</b>, <span class="bibl">Arist.<span class="title">Mir.</span>846a37</span>. </span><span class="sense"> <span class="bld">b</span> less scientifically, <b class="b2">appearance</b>, <b class="b3">ἐμποιοῦντα τὴν φ</b>. (sc. <b class="b3">τοῦ ἐλέγχειν</b>) <span class="bibl">Id.<span class="title">SE</span>165b25</span>; τὸ παράδοξον τῆς τῶν ζῴων φ. <span class="bibl">Plb. 3.53.8</span>, cf. <span class="bibl">5.48.9</span>, <span class="bibl">App.<span class="title">BC</span>4.102</span>, <span class="bibl"><span class="title">Hann.</span>15</span>; κατὰ τὴν πρώτην φ. <span class="bibl">Plb.11.27.7</span>; <b class="b3">συναύξειν τὴν φ. [τῆς νίκης</b>] <span class="bibl">Id.16.8.3</span>; δουλεύοντες τῇ τῶν ἐκτὸς φ. <span class="bibl">Id.30.19.4</span>; φ. ποιεῖν καὶ προσδοκίαν <span class="bibl">Id.18.10.7</span>, cf. <span class="bibl">14.2.4</span>; <b class="b3">ζῷα . . μέχρι φ. φαινόμενα</b> (in a conjuring trick) Cels. ap. <span class="bibl">Origenes<span class="title">Cels.</span>1.68</span>; κατὰ τὴν πρόχειρον οὑτωσὶ φ. Gal.6.105, cf. 15.17,115, 19.206; τῶν ἀπεπτούντων ἐνίοις φ. . . γίνονται Id.18(2).73, cf. 71, al. </span><span class="sense"> <span class="bld">2</span> <b class="b2">imagination</b>, i.e. the <b class="b2">re-presentation</b> of appearances or images, primarily derived from sensation (cf. αἴσθησις 11), <b class="b3">ὅταν μὴ καθ' αὑτὸ ἀλλὰ δι' αἰσθήσεως παρῇ τινι τὸ τοιοῦτον αὖ πάθος</b> (sc. <b class="b3">δόξα</b>) <b class="b3"> ἆρ' οἷόν τε ὀρθῶς εἰπεῖν ἕτερόν τι πλὴν φ.; . . φαίνεται δὲ ὃ λέγομεν</b> (i.e. <b class="b3">φαντασία</b>) σύμμειξις αἰσθήσεως καὶ δόξης <span class="bibl">Pl.<span class="title">Sph.</span>264a</span>, <span class="bibl">264b</span>; οὐδὲ δόξα μετ' αἰσθήσεως οὐδὲ δι' αἰσθήσεως οὐδὲ συμπλοκὴ δόξης καὶ αἰσθήσεως φ. ἂν εἴη <span class="bibl">Arist. <span class="title">de An.</span> 428a26</span>; <b class="b3">ἡ φ. καθ' ἣν λέγομεν φάντασμά τι ἡμῖν γίγνεσθαι</b> ib.<span class="bibl">428a1</span>; ἔστι δὲ φ. ἡ ὑπὸ τῆς κατ' ἐνέργειαν αἰσθήσεως γινομένη κίνησις <span class="bibl">Id.<span class="title">Insomn.</span>459a17</span>, cf. <span class="bibl"><span class="title">de An.</span>429a1</span>; <b class="b3">εἰ ἔστι καὶ τοῦτο [τὸ νοεῖν] φ. τις ἢ μὴ ἄνευ φ</b>. ib.<span class="bibl">403a8</span>; c. gen., μέλλοντος κακοῦ <span class="bibl">Id.<span class="title">Rh.</span>1382a21</span>, cf. <span class="bibl">1370a30</span>, <span class="bibl">b33</span>, al.; αἰσχροῦ φ. <span class="bibl">Cic.<span class="title">Att.</span>9.6.5</span>; also περὶ ἀδοξίας φ. ἐστὶν ἡ αἰσχύνη <span class="bibl">Arist.<span class="title">Rh.</span>1384a23</span>; <b class="b3">γίγνεται ἑκάστῳ φ. ὅτι τοιοῦτός [ἐστι</b>] ib.<span class="bibl">1371a9</span>; ἡ κατὰ τὴν σύλληψιν φ. τῆς γυναικός <span class="title">Placit.</span>5.12.2, cf. <span class="bibl">Sor.1.39</span> (pl.); <b class="b3">τὰ πρὸς τὴν φ. χρώματα</b> colours as judged by the <b class="b3">φ</b>., <b class="b2">apparent</b> colours, <span class="title">Placit.</span>1.15.8; <b class="b3">φωτίζεσθαι πρὸς τὴν φ</b>. ib.2.28.6. </span><span class="sense"> <span class="bld">b</span> in Aristotle, <b class="b2">faculty of imagination</b>, both presentative and representative, opp. αἴσθησις, [φ.] οὐκ ἔστιν αἴσθησις <span class="bibl">Arist.<span class="title">de An.</span> 428a5</span>; opp. <b class="b3">δόξα</b>, because <b class="b3">πίστις</b> is absent, ib.<span class="bibl">22</span>, <span class="bibl">24</span>; opp. <b class="b3">ἐπιστήμη</b>, <b class="b3">νοῦς, διάνοια, οὐδὲ [φ.] τῶν ἀεὶ ἀληθευόντων οὐδεμία ἔσται, οἷον ἐπιστήμη ἢ νοῦς</b> ib.<span class="bibl">428a17</span>; <b class="b3">φ. ἕτερον καὶ αἰσθήσεως καὶ διανοίας· αὐτή τε οὐ γίγνεται ἄνευ αἰσθήσεως καὶ ἄνευ ταύτης οὐκ ἔστιν ὑπόληψις</b> ib.<span class="bibl">427b14</span>; φ. γίνεται ἢ διὰ νοήσεως ἢ δι' αἰσθήσεως <span class="bibl">Id.<span class="title">MA</span>702a19</span>; ὀρεκτικὸν [τὸ ζῷον] οὐκ ἄνευ φ., φ. δὲ πᾶσα ἢ λογιστικὴ ἢ αἰσθητική <span class="bibl">Id.<span class="title">de An.</span>433b28</span>. </span><span class="sense"> <span class="bld">c</span> <b class="b2">creative imagination</b>, φ. σοφωτέρα μιμήσεως δημιουργός <span class="bibl">Philostr.<span class="title">VA</span>6.19</span>. </span><span class="sense"> <span class="bld">3</span> the <b class="b2">use of imagery</b> in literature, τεθορύβηται ταῖς φ. μᾶλλον ἢ δεδείνωται Longin.3.1; ἡ ῥητορικὴ φ. Id.15.2; ἀπὸ τοῦ ἀποδεικτικοῦ περιελκόμεθα εἰς τὸ κατὰ φαντασίαν ἐκπληκτικόν Id.15.11; αἱ ποιητικαὶ φ. Plu.2.759c; ἐς τὰς φ. τῶν λεγομένων τῷ σχήματι τοῦ σώματος συνεφέροντο <span class="bibl">App.<span class="title">Pun.</span>134</span>, cf. <span class="bibl"><span class="title">Hisp.</span>26</span>, <span class="bibl"><span class="title">Syr.</span>40</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">prestige, reputation</b>, μεγάλην ἐφείλκετο φ. ὡς μόνος εἰδὼς τί λέγει <span class="bibl">Plb.22.9.12</span>, cf. <span class="bibl">24.7.2</span>, <span class="bibl">24.11.5</span>, <span class="bibl"><span class="title">Fr.</span>233</span>; ἐκ τοῦ τοὺς ἄλλους ἐλέγχειν φ. ἀπενέγκασθαι προαιρούμενος <span class="bibl">Hipparch.1.1.6</span>; <b class="b2">parade, ostentation</b>, ποιέειν μηδὲν περιέργως μηδὲ μετὰ φαντασίης <span class="bibl">Hp.<span class="title">Decent.</span>7</span>, cf. <span class="bibl">Plb.15.25.22</span>, <span class="bibl">16.21.1</span>, <span class="bibl">31.26.6</span>, <span class="bibl">Posidon.36</span> J., <span class="bibl">D.S.12.83</span>, <span class="bibl">Vett.Val.38.26</span>, al.; ἡ ἐφήμερος τῆς ἀρχῆς φ. Sopat. ap. Stob.4.5.55; μετὰ πολλῆς φ. <span class="bibl"><span class="title">Act.Ap.</span> 25.23</span>, cf. <span class="bibl">D.L.4.53</span>.</span> | |Definition=ἡ, verbal noun of <b class="b3">φαντάζομαι</b> and (in sense) of <b class="b3">φαίνομαι</b>, <span class="sense"><p> <span class="bld">A</span> <b class="b2">appearing, appearance</b>, = [[τὸ φαίνεσθαι]], πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φ. οὐ κύριοι do not control the <b class="b2">appearing</b>, <span class="bibl">Arist.<span class="title">EN</span> 1114a32</span>; usu. with less verbal force, <b class="b2">appearance, presentation</b> to consciousness, whether immediate or in memory, whether true or illusory, φαίνεται μὲν ὁ ἥλιος ποδιαῖος, ἀντίφησι δὲ πολλάκις ἕτερόν τι πρὸς τὴν φ. <span class="bibl">Id.<span class="title">Insomn.</span>460b19</span>; <b class="b3">ἡ τοῦ γάλακτος φ</b>. the <b class="b2">appearance</b> of the milky way, <span class="bibl">Id.<span class="title">Mete.</span>339a35</span>; ἡ τοῦ προσώπου φ. <span class="bibl">Phld.<span class="title">Acad.Ind.</span> p.50</span> M.; esp. of visual <b class="b2">images</b>, <b class="b3">ἐπεὶ ἡ ὄψις μάλιστα αἴσθησίς ἐστι, καὶ τὸ ὄνομα ἀπὸ τοῦ φάους εἴληφεν [ἡ φ</b>.] <span class="bibl">Arist. <span class="title">de An.</span>429a2</span>; <b class="b3">κατοπτρικὴ φ</b>. <b class="b2">image</b> reflected in a mirror, <span class="title">Placit.</span>3.1.2; also of other sense=perceptions, <b class="b3">φ. καὶ αἴσθησις ταὐτὸν ἔν τε θερμοῖς καὶ πᾶσι τοῖς τοιούτοις</b> <b class="b2">appearance</b> is the same as perception, whether we are talking of hot things or of anything else like them, <span class="bibl">Pl.<span class="title">Tht.</span>152c</span>, cf. <span class="bibl">Chrysipp.Stoic.2.21</span>; ταῦτα ἔστι μέν τι, ἀλλ' οὐχ ὧν ἐμποιεῖ τὴν φ. <span class="bibl">Arist.<span class="title">Metaph.</span>1024b24</span>; ἡ φ. ἐστὶν αἴσθησίς τις ἀσθενής . . κἂν τῷ ἐλπίζοντι ἀκολουθοῖ ἂν φ. τις οὗ ἐλπίζει <span class="bibl">Id.<span class="title">Rh.</span>1370a28</span>; αἱ [αἰσθήσεις] ἀληθεῖς ἀεί, αἱ δὲ φ. γίνονται αἱ πλείους ψευδεῖς <span class="bibl">Id.<span class="title">de An.</span>428a12</span>; φ. ἀληθεῖς ἁπάσας <span class="bibl">Epicur.<span class="title">Fr.</span>254</span>; ἀπελθόντων τῶν αἰσθητῶν ἔνεισιν αἱ αἰσθήσεις καὶ φ. ἐν τοῖς αἰσθητηρίοις <span class="bibl">Arist. <span class="title">de An.</span>425b25</span>; <b class="b3">διὰ τὸ ἐμμένειν [τὰς φ.] καὶ ὁμοίας εἶναι ταῖς αἰσθήσεσι</b> ib.<span class="bibl">429a5</span>; τῆς αἰσθήσεως ἀλλοιουμένης ἐξ ἧς γίνεσθαι τὴν φ. <span class="bibl">Thphr.<span class="title">Sens.</span>63</span>; ἐλέγχειν τὰς ἀλλήλων φ. καὶ δόξας <span class="bibl">Pl.<span class="title">Tht.</span>161e</span>; freq. in later Philos. esp. in meaning psychic <b class="b2">image</b>, <span class="bibl">Epicur.<span class="title">Ep.</span>1p.12U.</span>, <span class="bibl">S.E.<span class="title">M.</span>7.152</span>, <span class="bibl">M.Ant.4.24</span>, al.; defined as τύπωσις ἐν ψυχῇ <span class="bibl">Chrysipp.Stoic.2.23</span>; φ. καταληπτική Zeno Stoic. 1.17, etc.; [φ. κ.] ἢν κριτήριον εἶναι τῶν πραγμάτων φασί, τὴν γιγνομένην ἀπὸ ὑπάρχοντος κατ' αὐτὸ τὸ ὑπάρχον ἐναπεσφραγισμένην <span class="title">Stoic.</span> 2.21, cf. 26, al.; <b class="b3">διανοητικαὶ φ</b>. mental <b class="b2">images</b>, <span class="bibl">Cic.<span class="title">Fam.</span>15.16.1</span>; νυκτεριναὶ φ. Phlp. <b class="b2">in de An</b>.486.13, cf. <span class="title">Gp.</span>12.17.15; <b class="b2">apparition</b>, <span class="bibl">Arist.<span class="title">Mir.</span>846a37</span>. </span><span class="sense"> <span class="bld">b</span> less scientifically, <b class="b2">appearance</b>, <b class="b3">ἐμποιοῦντα τὴν φ</b>. (sc. <b class="b3">τοῦ ἐλέγχειν</b>) <span class="bibl">Id.<span class="title">SE</span>165b25</span>; τὸ παράδοξον τῆς τῶν ζῴων φ. <span class="bibl">Plb. 3.53.8</span>, cf. <span class="bibl">5.48.9</span>, <span class="bibl">App.<span class="title">BC</span>4.102</span>, <span class="bibl"><span class="title">Hann.</span>15</span>; κατὰ τὴν πρώτην φ. <span class="bibl">Plb.11.27.7</span>; <b class="b3">συναύξειν τὴν φ. [τῆς νίκης</b>] <span class="bibl">Id.16.8.3</span>; δουλεύοντες τῇ τῶν ἐκτὸς φ. <span class="bibl">Id.30.19.4</span>; φ. ποιεῖν καὶ προσδοκίαν <span class="bibl">Id.18.10.7</span>, cf. <span class="bibl">14.2.4</span>; <b class="b3">ζῷα . . μέχρι φ. φαινόμενα</b> (in a conjuring trick) Cels. ap. <span class="bibl">Origenes<span class="title">Cels.</span>1.68</span>; κατὰ τὴν πρόχειρον οὑτωσὶ φ. Gal.6.105, cf. 15.17,115, 19.206; τῶν ἀπεπτούντων ἐνίοις φ. . . γίνονται Id.18(2).73, cf. 71, al. </span><span class="sense"> <span class="bld">2</span> <b class="b2">imagination</b>, i.e. the <b class="b2">re-presentation</b> of appearances or images, primarily derived from sensation (cf. αἴσθησις 11), <b class="b3">ὅταν μὴ καθ' αὑτὸ ἀλλὰ δι' αἰσθήσεως παρῇ τινι τὸ τοιοῦτον αὖ πάθος</b> (sc. <b class="b3">δόξα</b>) <b class="b3"> ἆρ' οἷόν τε ὀρθῶς εἰπεῖν ἕτερόν τι πλὴν φ.; . . φαίνεται δὲ ὃ λέγομεν</b> (i.e. <b class="b3">φαντασία</b>) σύμμειξις αἰσθήσεως καὶ δόξης <span class="bibl">Pl.<span class="title">Sph.</span>264a</span>, <span class="bibl">264b</span>; οὐδὲ δόξα μετ' αἰσθήσεως οὐδὲ δι' αἰσθήσεως οὐδὲ συμπλοκὴ δόξης καὶ αἰσθήσεως φ. ἂν εἴη <span class="bibl">Arist. <span class="title">de An.</span> 428a26</span>; <b class="b3">ἡ φ. καθ' ἣν λέγομεν φάντασμά τι ἡμῖν γίγνεσθαι</b> ib.<span class="bibl">428a1</span>; ἔστι δὲ φ. ἡ ὑπὸ τῆς κατ' ἐνέργειαν αἰσθήσεως γινομένη κίνησις <span class="bibl">Id.<span class="title">Insomn.</span>459a17</span>, cf. <span class="bibl"><span class="title">de An.</span>429a1</span>; <b class="b3">εἰ ἔστι καὶ τοῦτο [τὸ νοεῖν] φ. τις ἢ μὴ ἄνευ φ</b>. ib.<span class="bibl">403a8</span>; c. gen., μέλλοντος κακοῦ <span class="bibl">Id.<span class="title">Rh.</span>1382a21</span>, cf. <span class="bibl">1370a30</span>, <span class="bibl">b33</span>, al.; αἰσχροῦ φ. <span class="bibl">Cic.<span class="title">Att.</span>9.6.5</span>; also περὶ ἀδοξίας φ. ἐστὶν ἡ αἰσχύνη <span class="bibl">Arist.<span class="title">Rh.</span>1384a23</span>; <b class="b3">γίγνεται ἑκάστῳ φ. ὅτι τοιοῦτός [ἐστι</b>] ib.<span class="bibl">1371a9</span>; ἡ κατὰ τὴν σύλληψιν φ. τῆς γυναικός <span class="title">Placit.</span>5.12.2, cf. <span class="bibl">Sor.1.39</span> (pl.); <b class="b3">τὰ πρὸς τὴν φ. χρώματα</b> colours as judged by the <b class="b3">φ</b>., <b class="b2">apparent</b> colours, <span class="title">Placit.</span>1.15.8; <b class="b3">φωτίζεσθαι πρὸς τὴν φ</b>. ib.2.28.6. </span><span class="sense"> <span class="bld">b</span> in Aristotle, <b class="b2">faculty of imagination</b>, both presentative and representative, opp. αἴσθησις, [φ.] οὐκ ἔστιν αἴσθησις <span class="bibl">Arist.<span class="title">de An.</span> 428a5</span>; opp. <b class="b3">δόξα</b>, because <b class="b3">πίστις</b> is absent, ib.<span class="bibl">22</span>, <span class="bibl">24</span>; opp. <b class="b3">ἐπιστήμη</b>, <b class="b3">νοῦς, διάνοια, οὐδὲ [φ.] τῶν ἀεὶ ἀληθευόντων οὐδεμία ἔσται, οἷον ἐπιστήμη ἢ νοῦς</b> ib.<span class="bibl">428a17</span>; <b class="b3">φ. ἕτερον καὶ αἰσθήσεως καὶ διανοίας· αὐτή τε οὐ γίγνεται ἄνευ αἰσθήσεως καὶ ἄνευ ταύτης οὐκ ἔστιν ὑπόληψις</b> ib.<span class="bibl">427b14</span>; φ. γίνεται ἢ διὰ νοήσεως ἢ δι' αἰσθήσεως <span class="bibl">Id.<span class="title">MA</span>702a19</span>; ὀρεκτικὸν [τὸ ζῷον] οὐκ ἄνευ φ., φ. δὲ πᾶσα ἢ λογιστικὴ ἢ αἰσθητική <span class="bibl">Id.<span class="title">de An.</span>433b28</span>. </span><span class="sense"> <span class="bld">c</span> <b class="b2">creative imagination</b>, φ. σοφωτέρα μιμήσεως δημιουργός <span class="bibl">Philostr.<span class="title">VA</span>6.19</span>. </span><span class="sense"> <span class="bld">3</span> the <b class="b2">use of imagery</b> in literature, τεθορύβηται ταῖς φ. μᾶλλον ἢ δεδείνωται Longin.3.1; ἡ ῥητορικὴ φ. Id.15.2; ἀπὸ τοῦ ἀποδεικτικοῦ περιελκόμεθα εἰς τὸ κατὰ φαντασίαν ἐκπληκτικόν Id.15.11; αἱ ποιητικαὶ φ. Plu.2.759c; ἐς τὰς φ. τῶν λεγομένων τῷ σχήματι τοῦ σώματος συνεφέροντο <span class="bibl">App.<span class="title">Pun.</span>134</span>, cf. <span class="bibl"><span class="title">Hisp.</span>26</span>, <span class="bibl"><span class="title">Syr.</span>40</span>. </span><span class="sense"> <span class="bld">4</span> <b class="b2">prestige, reputation</b>, μεγάλην ἐφείλκετο φ. ὡς μόνος εἰδὼς τί λέγει <span class="bibl">Plb.22.9.12</span>, cf. <span class="bibl">24.7.2</span>, <span class="bibl">24.11.5</span>, <span class="bibl"><span class="title">Fr.</span>233</span>; ἐκ τοῦ τοὺς ἄλλους ἐλέγχειν φ. ἀπενέγκασθαι προαιρούμενος <span class="bibl">Hipparch.1.1.6</span>; <b class="b2">parade, ostentation</b>, ποιέειν μηδὲν περιέργως μηδὲ μετὰ φαντασίης <span class="bibl">Hp.<span class="title">Decent.</span>7</span>, cf. <span class="bibl">Plb.15.25.22</span>, <span class="bibl">16.21.1</span>, <span class="bibl">31.26.6</span>, <span class="bibl">Posidon.36</span> J., <span class="bibl">D.S.12.83</span>, <span class="bibl">Vett.Val.38.26</span>, al.; ἡ ἐφήμερος τῆς ἀρχῆς φ. Sopat. ap. Stob.4.5.55; μετὰ πολλῆς φ. <span class="bibl"><span class="title">Act.Ap.</span> 25.23</span>, cf. <span class="bibl">D.L.4.53</span>.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-1254.png Seite 1254]] ἡ, 1) das Sichtbarmachen, Zeigen, bes. das Ausstellen zur Schau, zum Prunke, das Prahlen. – 2) intrans., das Sichtbarwerden, Erscheinen, νεῶν App. B. C. 4, 102; – der Anblick, das Aussehen, Pol. 1, 37, 5 u. oft; auch das Aufsehen, das Einer durch sein prunkendes Erscheinen macht, Rufin. 37 (V, 27); dah. ἡ κατὰ τὴν εὐγένειαν [[φαντασία]] Pol. 32, 12, 6, der Glanz der Geburt, u. öfter; φαντασίας [[ἕνεκα]] D. Sic. 12, 83; vgl. Posidon. bei Ath. 212 a. – 3) der Zustand der Seele, wenn sie Sinneneindrücke empfängt, καὶ [[αἴσθησις]] Plat. Theaet. 152 c; bei den Stoikern die Vorstellung, sowohl das Vorgestellte (τὸ φανταστόν), als die Vorstellungskraft (τὸ φανταστικόν), S. Emp. oft. – Besonders die Kraft der Seele, sich Dinge als wirklich od. gegenwärtig vorzustellen, die nur in der Einbildung vorhanden od. abwesend sind, Einbildungskraft, Phantasie, S. Emp. pyrrh. 3, 241 u. A. – Aber auch ein Bild der Phantasie, eine Einbildung, καὶ [[δόξα]] Plat. Soph. 263 d; Theaet. 161 c. – Verlangen, Gelüst nach abwesenden Dingen, Sp. | |||
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Revision as of 19:40, 2 August 2017
English (LSJ)
ἡ, verbal noun of φαντάζομαι and (in sense) of φαίνομαι,
A appearing, appearance, = τὸ φαίνεσθαι, πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φ. οὐ κύριοι do not control the appearing, Arist.EN 1114a32; usu. with less verbal force, appearance, presentation to consciousness, whether immediate or in memory, whether true or illusory, φαίνεται μὲν ὁ ἥλιος ποδιαῖος, ἀντίφησι δὲ πολλάκις ἕτερόν τι πρὸς τὴν φ. Id.Insomn.460b19; ἡ τοῦ γάλακτος φ. the appearance of the milky way, Id.Mete.339a35; ἡ τοῦ προσώπου φ. Phld.Acad.Ind. p.50 M.; esp. of visual images, ἐπεὶ ἡ ὄψις μάλιστα αἴσθησίς ἐστι, καὶ τὸ ὄνομα ἀπὸ τοῦ φάους εἴληφεν [ἡ φ.] Arist. de An.429a2; κατοπτρικὴ φ. image reflected in a mirror, Placit.3.1.2; also of other sense=perceptions, φ. καὶ αἴσθησις ταὐτὸν ἔν τε θερμοῖς καὶ πᾶσι τοῖς τοιούτοις appearance is the same as perception, whether we are talking of hot things or of anything else like them, Pl.Tht.152c, cf. Chrysipp.Stoic.2.21; ταῦτα ἔστι μέν τι, ἀλλ' οὐχ ὧν ἐμποιεῖ τὴν φ. Arist.Metaph.1024b24; ἡ φ. ἐστὶν αἴσθησίς τις ἀσθενής . . κἂν τῷ ἐλπίζοντι ἀκολουθοῖ ἂν φ. τις οὗ ἐλπίζει Id.Rh.1370a28; αἱ [αἰσθήσεις] ἀληθεῖς ἀεί, αἱ δὲ φ. γίνονται αἱ πλείους ψευδεῖς Id.de An.428a12; φ. ἀληθεῖς ἁπάσας Epicur.Fr.254; ἀπελθόντων τῶν αἰσθητῶν ἔνεισιν αἱ αἰσθήσεις καὶ φ. ἐν τοῖς αἰσθητηρίοις Arist. de An.425b25; διὰ τὸ ἐμμένειν [τὰς φ.] καὶ ὁμοίας εἶναι ταῖς αἰσθήσεσι ib.429a5; τῆς αἰσθήσεως ἀλλοιουμένης ἐξ ἧς γίνεσθαι τὴν φ. Thphr.Sens.63; ἐλέγχειν τὰς ἀλλήλων φ. καὶ δόξας Pl.Tht.161e; freq. in later Philos. esp. in meaning psychic image, Epicur.Ep.1p.12U., S.E.M.7.152, M.Ant.4.24, al.; defined as τύπωσις ἐν ψυχῇ Chrysipp.Stoic.2.23; φ. καταληπτική Zeno Stoic. 1.17, etc.; [φ. κ.] ἢν κριτήριον εἶναι τῶν πραγμάτων φασί, τὴν γιγνομένην ἀπὸ ὑπάρχοντος κατ' αὐτὸ τὸ ὑπάρχον ἐναπεσφραγισμένην Stoic. 2.21, cf. 26, al.; διανοητικαὶ φ. mental images, Cic.Fam.15.16.1; νυκτεριναὶ φ. Phlp. in de An.486.13, cf. Gp.12.17.15; apparition, Arist.Mir.846a37. b less scientifically, appearance, ἐμποιοῦντα τὴν φ. (sc. τοῦ ἐλέγχειν) Id.SE165b25; τὸ παράδοξον τῆς τῶν ζῴων φ. Plb. 3.53.8, cf. 5.48.9, App.BC4.102, Hann.15; κατὰ τὴν πρώτην φ. Plb.11.27.7; συναύξειν τὴν φ. [τῆς νίκης] Id.16.8.3; δουλεύοντες τῇ τῶν ἐκτὸς φ. Id.30.19.4; φ. ποιεῖν καὶ προσδοκίαν Id.18.10.7, cf. 14.2.4; ζῷα . . μέχρι φ. φαινόμενα (in a conjuring trick) Cels. ap. OrigenesCels.1.68; κατὰ τὴν πρόχειρον οὑτωσὶ φ. Gal.6.105, cf. 15.17,115, 19.206; τῶν ἀπεπτούντων ἐνίοις φ. . . γίνονται Id.18(2).73, cf. 71, al. 2 imagination, i.e. the re-presentation of appearances or images, primarily derived from sensation (cf. αἴσθησις 11), ὅταν μὴ καθ' αὑτὸ ἀλλὰ δι' αἰσθήσεως παρῇ τινι τὸ τοιοῦτον αὖ πάθος (sc. δόξα) ἆρ' οἷόν τε ὀρθῶς εἰπεῖν ἕτερόν τι πλὴν φ.; . . φαίνεται δὲ ὃ λέγομεν (i.e. φαντασία) σύμμειξις αἰσθήσεως καὶ δόξης Pl.Sph.264a, 264b; οὐδὲ δόξα μετ' αἰσθήσεως οὐδὲ δι' αἰσθήσεως οὐδὲ συμπλοκὴ δόξης καὶ αἰσθήσεως φ. ἂν εἴη Arist. de An. 428a26; ἡ φ. καθ' ἣν λέγομεν φάντασμά τι ἡμῖν γίγνεσθαι ib.428a1; ἔστι δὲ φ. ἡ ὑπὸ τῆς κατ' ἐνέργειαν αἰσθήσεως γινομένη κίνησις Id.Insomn.459a17, cf. de An.429a1; εἰ ἔστι καὶ τοῦτο [τὸ νοεῖν] φ. τις ἢ μὴ ἄνευ φ. ib.403a8; c. gen., μέλλοντος κακοῦ Id.Rh.1382a21, cf. 1370a30, b33, al.; αἰσχροῦ φ. Cic.Att.9.6.5; also περὶ ἀδοξίας φ. ἐστὶν ἡ αἰσχύνη Arist.Rh.1384a23; γίγνεται ἑκάστῳ φ. ὅτι τοιοῦτός [ἐστι] ib.1371a9; ἡ κατὰ τὴν σύλληψιν φ. τῆς γυναικός Placit.5.12.2, cf. Sor.1.39 (pl.); τὰ πρὸς τὴν φ. χρώματα colours as judged by the φ., apparent colours, Placit.1.15.8; φωτίζεσθαι πρὸς τὴν φ. ib.2.28.6. b in Aristotle, faculty of imagination, both presentative and representative, opp. αἴσθησις, [φ.] οὐκ ἔστιν αἴσθησις Arist.de An. 428a5; opp. δόξα, because πίστις is absent, ib.22, 24; opp. ἐπιστήμη, νοῦς, διάνοια, οὐδὲ [φ.] τῶν ἀεὶ ἀληθευόντων οὐδεμία ἔσται, οἷον ἐπιστήμη ἢ νοῦς ib.428a17; φ. ἕτερον καὶ αἰσθήσεως καὶ διανοίας· αὐτή τε οὐ γίγνεται ἄνευ αἰσθήσεως καὶ ἄνευ ταύτης οὐκ ἔστιν ὑπόληψις ib.427b14; φ. γίνεται ἢ διὰ νοήσεως ἢ δι' αἰσθήσεως Id.MA702a19; ὀρεκτικὸν [τὸ ζῷον] οὐκ ἄνευ φ., φ. δὲ πᾶσα ἢ λογιστικὴ ἢ αἰσθητική Id.de An.433b28. c creative imagination, φ. σοφωτέρα μιμήσεως δημιουργός Philostr.VA6.19. 3 the use of imagery in literature, τεθορύβηται ταῖς φ. μᾶλλον ἢ δεδείνωται Longin.3.1; ἡ ῥητορικὴ φ. Id.15.2; ἀπὸ τοῦ ἀποδεικτικοῦ περιελκόμεθα εἰς τὸ κατὰ φαντασίαν ἐκπληκτικόν Id.15.11; αἱ ποιητικαὶ φ. Plu.2.759c; ἐς τὰς φ. τῶν λεγομένων τῷ σχήματι τοῦ σώματος συνεφέροντο App.Pun.134, cf. Hisp.26, Syr.40. 4 prestige, reputation, μεγάλην ἐφείλκετο φ. ὡς μόνος εἰδὼς τί λέγει Plb.22.9.12, cf. 24.7.2, 24.11.5, Fr.233; ἐκ τοῦ τοὺς ἄλλους ἐλέγχειν φ. ἀπενέγκασθαι προαιρούμενος Hipparch.1.1.6; parade, ostentation, ποιέειν μηδὲν περιέργως μηδὲ μετὰ φαντασίης Hp.Decent.7, cf. Plb.15.25.22, 16.21.1, 31.26.6, Posidon.36 J., D.S.12.83, Vett.Val.38.26, al.; ἡ ἐφήμερος τῆς ἀρχῆς φ. Sopat. ap. Stob.4.5.55; μετὰ πολλῆς φ. Act.Ap. 25.23, cf. D.L.4.53.
German (Pape)
[Seite 1254] ἡ, 1) das Sichtbarmachen, Zeigen, bes. das Ausstellen zur Schau, zum Prunke, das Prahlen. – 2) intrans., das Sichtbarwerden, Erscheinen, νεῶν App. B. C. 4, 102; – der Anblick, das Aussehen, Pol. 1, 37, 5 u. oft; auch das Aufsehen, das Einer durch sein prunkendes Erscheinen macht, Rufin. 37 (V, 27); dah. ἡ κατὰ τὴν εὐγένειαν φαντασία Pol. 32, 12, 6, der Glanz der Geburt, u. öfter; φαντασίας ἕνεκα D. Sic. 12, 83; vgl. Posidon. bei Ath. 212 a. – 3) der Zustand der Seele, wenn sie Sinneneindrücke empfängt, καὶ αἴσθησις Plat. Theaet. 152 c; bei den Stoikern die Vorstellung, sowohl das Vorgestellte (τὸ φανταστόν), als die Vorstellungskraft (τὸ φανταστικόν), S. Emp. oft. – Besonders die Kraft der Seele, sich Dinge als wirklich od. gegenwärtig vorzustellen, die nur in der Einbildung vorhanden od. abwesend sind, Einbildungskraft, Phantasie, S. Emp. pyrrh. 3, 241 u. A. – Aber auch ein Bild der Phantasie, eine Einbildung, καὶ δόξα Plat. Soph. 263 d; Theaet. 161 c. – Verlangen, Gelüst nach abwesenden Dingen, Sp.