ἐφήκω
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
English (LSJ)
fut. -ξω S.El.304:—
A to have arrived, Id.Aj.34, Ant.1257 (anap.), etc.; ἐπειδὴ ἡ ἡμέρα ἐφῆκε Th.8.67. 2 ὅσον ἂν ἡ μόρα ἐφήκῃ so far as it reaches, so much space as it occupies, X.Lac.12.5.
German (Pape)
[Seite 1117] dazu kommen, ankommen, καιρὸν ἐφήκεις, du kommst zu rechter Zeit, Soph. Ai. 34, öfter; ἐφῆκεν ἡμέρα Thuc. 8, 67; ἐφήξειν ἔμελλεν ἑσπέρα πυκτεύουσιν αὐτοῖς nach Böckh, mss. ἐφέξειν, Paus. 8, 40, 3; – ὅσαν ἂν ἡ μόρα ἐφήκῃ, so weit sie reicht, Xen. Lac. 12, 6.
Greek (Liddell-Scott)
ἐφήκω: μέλλ. ἐφήξω, Σοφ. Ἠλ. 304· - ἔχω φθάσει, ὁ αὐτ. ἐν Αἴ. 34, Ἀντ. 1257, κτλ.· ἐφῆκεν ἡμέρα Θουκ. 8. 61. 2) ὅσον ἂν ἡ μόρα ἐφήκῃ, ὅσον τόπον καταλαμβάνει ἢ κατέχει, Ξεν. Λακ. 12. 5.
