receptio
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
Latin > English (Lewis & Short)
rĕceptĭo: ōnis, f. recipio.
I A receiving, reception: quid tibi huc receptio ad te est meum virum? Plaut. As. 5, 2, 70 (cf., for the construction, accessio, aditio, curatio, tactio, etc.).—Esp.,
B A secret reception, Cod. Just. 12, 51, 17; David, Ambros. in Luc. 5, 38.—
II A holding back, relaining; esp. jurid. t. t., reservation: quidquid venditor recipere vult, nominatim recipi oportet: nam illa generalis receptio nihil prospicit, etc., Dig. 8, 4, 10.
Latin > French (Gaffiot 2016)
rĕceptĭō,¹⁶ ōnis, f. (recipio),
1 action de recevoir : quid tibi receptio ad te est meum virum ? Pl. As. 920, pourquoi recèles-tu mon mari ?
2 action de réserver, action de garder par devers soi : Ulp. Dig. 8, 4, 10.
Latin > German (Georges)
receptio, ōnis, f. (recipio), I) das Zurückbehalten, bildl., der Vorbehalt, Ulp. dig. 8, 4, 10. – II) die Aufnahme, quid tibi hunc receptio ad test (= te est) meum virum? Plaut. asin. 920 G. u. L. – bes. die heimliche Aufnahme, Cod. Iust. 12, 51, 17: David (des D.), Ambros. in Luc. 5. § 38.
