εἰδή
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
A if indeed, S.Tr.27; if that is to say, Pl.Smp.218e, Arist.Rh. 1370a30; εἰ δὴ… γε Pl.Tht.166c, etc.
Greek Monolingual
η
1. η όψη του προσώπου, η έκφραση, φυσιογνωμία
2. (για τόπους) η εξωτερική διαμόρφωση, χαρακτηριστική μορφή.
