εὐαγέω
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
English (LSJ)
[ᾰ], (εὐαγής A)
A to be pure, be holy, E. Ba.1008 (lyr.); αὐτὸς δ' εὐαγέοιμι καὶ εὐαγέεσσιν ἅδοιμι Theoc.26.30, cf. Orph.Fr.222; εὐαγέων καὶ εὐαγέεσσι μελοίμην Call.Del.98.
II in Pass., to be purified, IG12(1).677 (Rhodes).
German (Pape)
[Seite 1054] rein, unschuldig sein u. leben, Callim. Del. 98; Theocr. 26, 30.
French (Bailly abrégé)
-ῶ :
être pur ou saint, vivre saintement.
Étymologie: ἐπί, εὐαγής¹.
Russian (Dvoretsky)
εὐαγέω: вести непорочную жизнь, быть безгрешным Eur., Theocr.
Greek (Liddell-Scott)
εὐᾰγέω: εἶμαι εὐαγῆς, ἅγιος, καθαρός, αὐτὸς δ’ εὐαγέοιμι καὶ εὐαγέεσσιν ἅδοιμι Θεόκρ. 26.30· εὐαγέων καὶ αὐαγέεσσι μελοίμην Καλλ. εἰς Δῆλ. 98.
Greek Monotonic
εὐᾰγέω: είμαι αγνός, αμόλυντος, καθαρός, άγιος, σε Θεόκρ.
