ἀμοθεί

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ἀνάγκᾳ δ' οὐδὲ θεοὶ μάχονται → but not even gods fight necessity (Simonides, fr. 37.1.29)

Source

French (Bailly abrégé)

adv.
sans querelle, sans dissension.
Étymologie: , μόθος.

Greek (Liddell-Scott)

ἀμοθεί: Ἐπίρρ. ἐν Θουκ. 5. 77, ἐκ συμβατηρίου ἐγγράφου μεταξὺ Λακεδαιμον. καὶ Ἀργείων, πιθ. (ἐκ τοῦ α στερ. καὶ μόθος), ἄνευ φιλονικίας ἢ φατριασμοῦ, ἀστασιάστως, ἴδε Ahrens π. Δωρ. Διαλ. σ. 481. ― Ὁ τύπος εἰς -ει ὑποστηρίζεται ὑπὸ Θεογνώστ. Καν. σ. 165· «τὰ εἰς θει ἐπιρρήματα διὰ τῆς ει διφθόγγου γράφονται, οἷον ἀμοθεί, ἀμοχθεὶ κτλ.·» ὥστε ἡ γραφὴ ἀμόθι = ἀμοῦ γέπου (πρβλ. οὐδαμόθι) δὲν δύναται νὰ ὑποστηριχθῇ.

Russian (Dvoretsky)

ἀμοθεί: v. l. ἀμοθί adv. без разногласий, единодушно (βουλευσάμενοι Thuc.).

Middle Liddell

[from α privat., μόθος
without quarrel, Lacon. word in Thuc.

Lexicon Thucydideum

(Dor. Doric dialect), coniunctim, una, jointly, together, vel secundum alios or according to others quovis modo, in any manner, 5.77.6, [in plerisque codd. in most manuscripts ἁμοθεί, cf. Popp. adn. compare Poppo's note]