ἀσκοφορέω

From LSJ

Ὥσπερ αὐτοῦ τοῦ ἡλίου μὴ ὄντος καυστικοῦ, ἀλλ' οὔσης ζωτικῆς καὶ ζωοποιοῦ θέρμης ἐν αὐτῷ καὶ ἀπλήκτου, ὁ ἀὴρ παθητικῶς δέχεται τὸ ἀπ' αὐτοῦ ϕῶς καὶ καυστικῶς· οὕτως οὖν ἁρμονίας οὔσης ἐν αὐτοῖς τινὸς καὶ ἑτέρου εἴδους ϕωνῆς ἡμεῖς παθητικῶς ἀκούομεν → Just as although the Sun itself does not cause burning but has a heat in it that is life-giving, life-engendering, and mild, the air receives light from it by being affected and burned, so also although there is a certain harmony and a different kind of voice in them, we hear it by being affected.

Source
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Full diacritics: ἀσκοφορέω Medium diacritics: ἀσκοφορέω Low diacritics: ασκοφορέω Capitals: ΑΣΚΟΦΟΡΕΩ
Transliteration A: askophoréō Transliteration B: askophoreō Transliteration C: askoforeo Beta Code: a)skofore/w

English (LSJ)

bear wineskins at the feast of Bacchus, AB214:—Adj. ἀσκοφόρος, ον, ibid.

Spanish (DGE)

llevar los odres en las fiestas de Dioniso AB 214.

German (Pape)

[Seite 372] Schläuche tragen, VLL.

Greek (Liddell-Scott)

ἀσκοφορέω: φέρω ἀσκοὺς οἴνου κατὰ τὴν ἑορτὴν Βάκχου, «ἀσκοφορεῖν: τὸ ἐν ταῖς Διονυσιακαῖς πομπαῖς τοὺς ἀστοὺς, ἐσθῆτα ἔχοντας ἥν βούλονται, ἀσκοὺς κατὰ τῶν ὤμων φέρειν· καὶ οἱ τοῦτο ποιοῦντες ἀσκοφόροι καλοῦνται», Α. Β. 214, 3: ― Ἐπίθ. -φόρος, ον, αὐτόθι.