ὁμολόγησις: Difference between revisions
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
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|Definition=εως, ἡ, <span class="sense" | |Definition=εως, ἡ, <span class="sense"> <span class="bld">A</span> [[confession]], ἥττης <span class="bibl">D.S.17.68</span>.</span> | ||
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Revision as of 07:45, 13 December 2020
English (LSJ)
εως, ἡ, A confession, ἥττης D.S.17.68.
German (Pape)
[Seite 338] ἡ, das Eingeständniß, die Verabredung; Schol. Ar. Thesm. 465; D. Sic.
Greek (Liddell-Scott)
ὁμολόγησις: ἡ, ὁμολογία, Διόδ. 17. 68· ὡσαύτως ὁμολογησία, Κύριλλ. Ἀλεξ. ΙΙΙ, 361Β.
Greek Monolingual
ὁμολόγησις, ἡ (Α) ομολογώ
ομολογία.
Russian (Dvoretsky)
ὁμολόγησις: εως ἡ признание Diod.
