φειδίτιον: Difference between revisions
Νέµουσι δ' οἴκους καὶ τὰ ναυστολούµενα ἔσω δόµων σῴζουσιν, οὐδ' ἐρηµίᾳ γυναικὸς οἶκος εὐπινὴς οὐδ' ὄλβιος → They manage households, and save what is brought by sea within the home, and no house deprived of a woman can be tidy and prosperous
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|Definition=[ῑτ], τό, < | |Definition=[ῑτ], τό,<br><span class="bld">A</span> [[common mess]] at Sparta, later name for the earlier [[ὰνδρεῖον]] (v. [[ἀνδρεῖος]] ''III''), Arist.''Pol.''1271a27, 1272a2, b34, ''Rh.''1411a25, Antiph.44.3, Dicaearch.Hist.23, Phylarch.44 J., D.H.2.23, Cic. ''Tusc.''5.34.98, Ἑλληνικά 1.18, 19 (Gytheum, i A. D.), Plu.''Lyc.''12 (hence Porph.''Abst.''4.4), ''Agis'' 8, ''Cleom.''13, ''Phoc.''20, Paus.7.1.8, ''IG''5(1).128.13, al. (ii A. D.), Philostr.''VA''4.27, Them.''Or.''19.227b, [[Hesychius Lexicographus|Hsch.]] s. vv. [[διαφοιγοιμόρ]], [[φιδίτια]], Phot. [[sub verbo|s.v.]] [[συσσιτίαι]], Suid. [[sub verbo|s.v.]] [[Λυκοῦργος, φιλίτια]], Eust.1413.23.<br><span class="bld">II</span> [[dining hall]] in which the meals took place, X.''HG''5.4.28, ''Lac.''3.5, 5.6, Phld.''Mus.''pp.18,86 K., D.Chr.2.44, Plu.''Lyc.''26, ''Ages.''20, Id.2.697e, Ath.4.139c. [Quantity given by [[εἰς τὰ φιδίτια]] (φειδ- codd.Ath.) at end of iambic line in Antiph. l. c., where φιδι- is possible but involves an unlikely [[φιδιτης]].] (Written [[φιδείτια]] in [[ἑλληνικά]] l. c., [[φειδείτιον]] (or -α) in ''IG''5(1)Il.cc. (exc. [[φειδίτιον]] in 1507); but dat. [[φιλιτείοις]] and [[φιλειτείοις]] in Phld. Il. cc. (Pap.); this contradiction in the early evidence is unexplained; the form φιδ- or φειδ- is corroborated by Plu.''Lyc.''12, where it is suggested that the word comes from [[φιλία]] with substitution of δ for λ, or from [[φειδώ]], or from *ἐδίτια ('[[eating]]s', cf. [[ἐδωδή]]) with prefixed [[φ]]. Codd. have [[φιδίτια]] (or ον) in Arist.''Pol.'' ([[varia lectio|v.l.]] [[φιλίτια]]), Plu. (exc. [[φιτιδίοις]] [[varia lectio|v.l.]] in ''Cleom.'' l. c., [[φιλιτίων]] all codd. in ''Phoc.'' [[l.c.]], [[φιλίτια]] all codd. in 2.714b, [[φιλέστιον]] in 2.697e), [[Hesychius Lexicographus|Hsch.]]; [[φειδίτια]] in Paus., Ath. (who cites Antiph., Dicaearch.Hist., Phylarch.), Eust.; [[φιλίτια]] in X. ([[varia lectio|v.l.]] [[φιδίτια]] in ''HG'' l. c.), Arist.''Rh.'' ([[φιδίτια]] Sch.), D.H., D.Chr., Philostr., Them., Suid.; [[philitiis]] in Cic.) | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-1260.png Seite 1260]] τό, auch [[φιδίτιον]], gew. im plur. [[φειδίτια]], bei den Lacedämoniern von Staats wegen angeordnete, öffentliche Mahlzeiten, συσσίτια, an denen alle Bürger | |ptext=[[https://www.translatum.gr/images/pape/pape-02-1260.png Seite 1260]] τό, auch [[φιδίτιον]], gew. im plur. [[φειδίτια]], bei den Lacedämoniern von Staats wegen angeordnete, öffentliche Mahlzeiten, συσσίτια, an denen alle Bürger Teil nahmen, und bei denen sich alle denselben Gesetzen der Sparsamkeit ([[φείδομαι]]) unterwarfen; auch der öffentliche Ort, wo die [[φειδίτια]] gehalten wurden; Arist. rhet. 3, 10 nennt Jemand τὰ καπηλεῖα τὰ Ἀττικὰ [[φειδίτια]], wo Bekker φιδίτια aufgenommen hat. S. auch [[φιλίτιον]]. | ||
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Latest revision as of 07:45, 10 April 2024
English (LSJ)
[ῑτ], τό,
A common mess at Sparta, later name for the earlier ὰνδρεῖον (v. ἀνδρεῖος III), Arist.Pol.1271a27, 1272a2, b34, Rh.1411a25, Antiph.44.3, Dicaearch.Hist.23, Phylarch.44 J., D.H.2.23, Cic. Tusc.5.34.98, Ἑλληνικά 1.18, 19 (Gytheum, i A. D.), Plu.Lyc.12 (hence Porph.Abst.4.4), Agis 8, Cleom.13, Phoc.20, Paus.7.1.8, IG5(1).128.13, al. (ii A. D.), Philostr.VA4.27, Them.Or.19.227b, Hsch. s. vv. διαφοιγοιμόρ, φιδίτια, Phot. s.v. συσσιτίαι, Suid. s.v. Λυκοῦργος, φιλίτια, Eust.1413.23.
II dining hall in which the meals took place, X.HG5.4.28, Lac.3.5, 5.6, Phld.Mus.pp.18,86 K., D.Chr.2.44, Plu.Lyc.26, Ages.20, Id.2.697e, Ath.4.139c. [Quantity given by εἰς τὰ φιδίτια (φειδ- codd.Ath.) at end of iambic line in Antiph. l. c., where φιδι- is possible but involves an unlikely φιδιτης.] (Written φιδείτια in ἑλληνικά l. c., φειδείτιον (or -α) in IG5(1)Il.cc. (exc. φειδίτιον in 1507); but dat. φιλιτείοις and φιλειτείοις in Phld. Il. cc. (Pap.); this contradiction in the early evidence is unexplained; the form φιδ- or φειδ- is corroborated by Plu.Lyc.12, where it is suggested that the word comes from φιλία with substitution of δ for λ, or from φειδώ, or from *ἐδίτια ('eatings', cf. ἐδωδή) with prefixed φ. Codd. have φιδίτια (or ον) in Arist.Pol. (v.l. φιλίτια), Plu. (exc. φιτιδίοις v.l. in Cleom. l. c., φιλιτίων all codd. in Phoc. l.c., φιλίτια all codd. in 2.714b, φιλέστιον in 2.697e), Hsch.; φειδίτια in Paus., Ath. (who cites Antiph., Dicaearch.Hist., Phylarch.), Eust.; φιλίτια in X. (v.l. φιδίτια in HG l. c.), Arist.Rh. (φιδίτια Sch.), D.H., D.Chr., Philostr., Them., Suid.; philitiis in Cic.)
German (Pape)
[Seite 1260] τό, auch φιδίτιον, gew. im plur. φειδίτια, bei den Lacedämoniern von Staats wegen angeordnete, öffentliche Mahlzeiten, συσσίτια, an denen alle Bürger Teil nahmen, und bei denen sich alle denselben Gesetzen der Sparsamkeit (φείδομαι) unterwarfen; auch der öffentliche Ort, wo die φειδίτια gehalten wurden; Arist. rhet. 3, 10 nennt Jemand τὰ καπηλεῖα τὰ Ἀττικὰ φειδίτια, wo Bekker φιδίτια aufgenommen hat. S. auch φιλίτιον.
French (Bailly abrégé)
ου (τό) :
v. φιδίτιον.
Greek Monolingual
τὸ, Α
βλ. φιδίτιον.
Russian (Dvoretsky)
φειδίτιον: и φιδίτιον τό (преимущ. pl.) (у лакедемонян) общая трапеза (в которой принимали участие все совершеннолетние мужчины) Arst., Plut.
