ὀφείλημα: Difference between revisions
ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν → love your neighbor as yourself, thou shalt love thy neighbour as thyself, love thy neighbour as thyself
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|strgr=from (the alternate of) [[ὀφείλω]]; [[something]] owed, i.e. ([[figuratively]]) a [[due]]; [[morally]], a [[fault]]: [[debt]]. | |strgr=from (the alternate of) [[ὀφείλω]]; [[something]] owed, i.e. ([[figuratively]]) a [[due]]; [[morally]], a [[fault]]: [[debt]]. | ||
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{{Thayer | |||
|txtha=ὀφειλητος, τό ([[ὀφείλω]]), [[that]] [[which]] is owed;<br /><b class="num">a.</b> [[properly]], [[that]] [[which]] is [[justly]] or [[legally]] [[due]], a [[debt]]; so for מַשָּׁאָה, ἀφιέναι, ἀποτίνειν, [[Plato]], legg. 4, p. 717b.; ἀποδιδόναι, [[Aristotle]], eth. Nic. 9,2, 5 (p. 1165a, 3). [[κατά]] [[ὀφείλημα]], as of [[debt]], חוב or חובָא ([[which]] denotes [[both]] [[debt]] and [[sin]]), [[metaphorically]], [[offence]], [[sin]] ([[see]] [[ὀφειλέτης]], b.); [[hence]], ἀφιέναι τίνι τά ὀφειλετα [[αὐτοῦ]], to [[remit]] the [[penalty]] of [[one]]'s sins, to [[forgive]] [[them]], (Chaldean חובִין שְׁבַק), Winer's Grammar, 30,32, 33.) | |||
}} | }} | ||
Revision as of 18:03, 28 August 2017
English (LSJ)
ατος, τό,
A that which is owed, debt, Th.2.40, etc.; ἀποτίνειν ὀ. Pl.Lg.717b; ἀποδοτέον Arist. EN1165a3: also in Inscrr., IG12.57.14, SIG306.38 (Tegea, iv B. C.), 1108.11 (Callatis, iii/ii B. C.), etc.; and Pap., PHib.1.42.10 (iii B. C.), etc.; cf. ὀφήλωμα.
German (Pape)
[Seite 424] τό, das, was Einer schuldig ist, die Schuld; ἀποτίνειν ὀφειλήματα, Plat. Legg. IV, 717 b; Sp., wie Matth. 7, 12; Lob. Phryn. 465.
Greek (Liddell-Scott)
ὀφείλημα: τό, τὸ ὀφειλόμενον, ὀφειλή, χρέος, Θουκ. 2. 40· ἀποτίνειν ὀφ. Πλάτ. Νόμ. 717Β· ἀποδοῦναι Ἀριστ. Ἠθ. Ν. 9. 2, 5.
French (Bailly abrégé)
ατος (τό) :
dette, obligation.
Étymologie: ὀφείλω.
English (Strong)
from (the alternate of) ὀφείλω; something owed, i.e. (figuratively) a due; morally, a fault: debt.
English (Thayer)
ὀφειλητος, τό (ὀφείλω), that which is owed;
a. properly, that which is justly or legally due, a debt; so for מַשָּׁאָה, ἀφιέναι, ἀποτίνειν, Plato, legg. 4, p. 717b.; ἀποδιδόναι, Aristotle, eth. Nic. 9,2, 5 (p. 1165a, 3). κατά ὀφείλημα, as of debt, חוב or חובָא (which denotes both debt and sin), metaphorically, offence, sin (see ὀφειλέτης, b.); hence, ἀφιέναι τίνι τά ὀφειλετα αὐτοῦ, to remit the penalty of one's sins, to forgive them, (Chaldean חובִין שְׁבַק), Winer's Grammar, 30,32, 33.)
