ὀφείλημα
εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος → in the name of the Father, and of the Son, and of the Holy Spirit
English (LSJ)
ατος, τό,
A that which is owed, debt, Th.2.40, etc.; ἀποτίνειν ὀ. Pl.Lg.717b; ἀποδοτέον Arist. EN1165a3: also in Inscrr., IG12.57.14, SIG306.38 (Tegea, iv B. C.), 1108.11 (Callatis, iii/ii B. C.), etc.; and Pap., PHib.1.42.10 (iii B. C.), etc.; cf. ὀφήλωμα.
German (Pape)
[Seite 424] τό, das, was Einer schuldig ist, die Schuld; ἀποτίνειν ὀφειλήματα, Plat. Legg. IV, 717 b; Sp., wie Matth. 7, 12; Lob. Phryn. 465.
Greek (Liddell-Scott)
ὀφείλημα: τό, τὸ ὀφειλόμενον, ὀφειλή, χρέος, Θουκ. 2. 40· ἀποτίνειν ὀφ. Πλάτ. Νόμ. 717Β· ἀποδοῦναι Ἀριστ. Ἠθ. Ν. 9. 2, 5.
French (Bailly abrégé)
ατος (τό) :
dette, obligation.
Étymologie: ὀφείλω.
English (Strong)
from (the alternate of) ὀφείλω; something owed, i.e. (figuratively) a due; morally, a fault: debt.
English (Thayer)
ὀφειλητος, τό (ὀφείλω), that which is owed;
a. properly, that which is justly or legally due, a debt; so for מַשָּׁאָה, ἀφιέναι, ἀποτίνειν, Plato, legg. 4, p. 717b.; ἀποδιδόναι, Aristotle, eth. Nic. 9,2, 5 (p. 1165a, 3). κατά ὀφείλημα, as of debt, חוב or חובָא (which denotes both debt and sin), metaphorically, offence, sin (see ὀφειλέτης, b.); hence, ἀφιέναι τίνι τά ὀφειλετα αὐτοῦ, to remit the penalty of one's sins, to forgive them, (Chaldean חובִין שְׁבַק), Winer's Grammar, 30,32, 33.)
