ἔχις: Difference between revisions

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ἁρμονίη ἀφανὴς φανερῆς κρείττων → the hidden attunement is better than the obvi­ous one, invisible connection is stronger than visi­ble, harmony we can't see is stronger than harmony we can, unseen harmony is stronger than what we can see

Source
(1ab)
m (Text replacement - "<b class="b3">, ὁ</b>" to ", ὁ")
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|Transliteration C=echis
|Transliteration C=echis
|Beta Code=e)/xis
|Beta Code=e)/xis
|Definition=[<span class="bibl">Nic. <span class="title">Th.</span>223</span>, -ῑς metri gr. <span class="title">IG</span>2.1660], εως<b class="b3">, ὁ</b> (ἡ <span class="bibl">Opp.<span class="title">C.</span>3.439</span>), gen. pl. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἔχεων <span class="bibl">Pl.<span class="title">Euthd.</span>290a</span>: gen. sg. ἔχιος <span class="bibl">Nic.<span class="title">Th.</span>130</span>: pl., dat. <b class="b3">ἐχίεσσι</b> ib.<span class="bibl">826</span>; gen. <b class="b3">ἐχίων</b> ib.<span class="bibl">653</span>; acc. <b class="b3">ἔχιας</b> ib.<span class="bibl">9</span>, but ἔχεις <span class="bibl">Thphr. <span class="title">Char.</span>1.7</span>:—<b class="b2">viper</b>, <span class="bibl">Pl.<span class="title">Smp.</span>217e</span>, <span class="bibl">Arist.<span class="title">HA</span>511a16</span>, etc.: metaph., συκοφάντης καὶ ἔ. τὴν φύσιν <span class="bibl">D.25.96</span>; <b class="b3">ὥσπερ ἔ. ἢ σκορπίος ἠρκὼς τὸ κέντρον</b> ib.52; cf. [[ἔχιδνα]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> = [[ἔχιον]] 11, <span class="bibl">Nic.<span class="title">Th.</span>541</span>, <span class="bibl">636</span>, <span class="bibl">Plin. <span class="title">HN</span>22.50</span>.</span>
|Definition=[<span class="bibl">Nic. <span class="title">Th.</span>223</span>, -ῑς metri gr. <span class="title">IG</span>2.1660], εως, ὁ (ἡ <span class="bibl">Opp.<span class="title">C.</span>3.439</span>), gen. pl. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἔχεων <span class="bibl">Pl.<span class="title">Euthd.</span>290a</span>: gen. sg. ἔχιος <span class="bibl">Nic.<span class="title">Th.</span>130</span>: pl., dat. <b class="b3">ἐχίεσσι</b> ib.<span class="bibl">826</span>; gen. <b class="b3">ἐχίων</b> ib.<span class="bibl">653</span>; acc. <b class="b3">ἔχιας</b> ib.<span class="bibl">9</span>, but ἔχεις <span class="bibl">Thphr. <span class="title">Char.</span>1.7</span>:—<b class="b2">viper</b>, <span class="bibl">Pl.<span class="title">Smp.</span>217e</span>, <span class="bibl">Arist.<span class="title">HA</span>511a16</span>, etc.: metaph., συκοφάντης καὶ ἔ. τὴν φύσιν <span class="bibl">D.25.96</span>; <b class="b3">ὥσπερ ἔ. ἢ σκορπίος ἠρκὼς τὸ κέντρον</b> ib.52; cf. [[ἔχιδνα]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> = [[ἔχιον]] 11, <span class="bibl">Nic.<span class="title">Th.</span>541</span>, <span class="bibl">636</span>, <span class="bibl">Plin. <span class="title">HN</span>22.50</span>.</span>
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Revision as of 10:00, 14 September 2019

Click links below for lookup in third sources:
Full diacritics: ἔχῐς Medium diacritics: ἔχις Low diacritics: έχις Capitals: ΕΧΙΣ
Transliteration A: échis Transliteration B: echis Transliteration C: echis Beta Code: e)/xis

English (LSJ)

[Nic. Th.223, -ῑς metri gr. IG2.1660], εως, ὁ (ἡ Opp.C.3.439), gen. pl.

   A ἔχεων Pl.Euthd.290a: gen. sg. ἔχιος Nic.Th.130: pl., dat. ἐχίεσσι ib.826; gen. ἐχίων ib.653; acc. ἔχιας ib.9, but ἔχεις Thphr. Char.1.7:—viper, Pl.Smp.217e, Arist.HA511a16, etc.: metaph., συκοφάντης καὶ ἔ. τὴν φύσιν D.25.96; ὥσπερ ἔ. ἢ σκορπίος ἠρκὼς τὸ κέντρον ib.52; cf. ἔχιδνα.    II = ἔχιον 11, Nic.Th.541, 636, Plin. HN22.50.

German (Pape)

[Seite 1126] ιος u. εως, ὁ, fem. nur Opp. Cyn. 3, 439, sonst ist ἔχιδνα das fem., obgleich Einige dies für eine andere Schlangengattung halten, vgl. Ael. h. A. 10, 9; die Natter, Viper, Plat. Conv. 217 e u. Folgde. Uebertr. sagt Dem. 25, 96 ὅταν συκοφάντην καὶ πικρὸν καὶ ἔχιν τὴν φύσιν ἄνθρωπον ἴδητε, einen Menschen von Natternatur.

Greek (Liddell-Scott)

ἔχῐς: -εως, ὁ, γεν. πληθ. ἔχεων, Πλάτ. Εὐθύδ. 290Α· παρὰ τῷ Νικάνδρῳ γεν. ἔχιος, πληθ. ἐχίσεσσι, ἔχιας. Ἔχιδνα, «ὀχιά», «ὄχεντρα», Πλάτ. Συμπ. 217Ε, Ἀριστ. π. τὰ Ζ. Ἱστ. 3. 1, 28 (ἔνθα διακρίνεται ἀπὸ τοῦ ὠοτόκου ὄφεως), κτλ.· συκοφάντης καὶ ἔχις τὴν φύσιν Δημ. 799. 4· πορεύεσθαι διὰ τῆς ἀγορᾶς ὥσπερ ἔχις ὁ αὐτ. 786, ἐν ἀρχῇ. - Ἡ ἔχιδνα κατὰ τὸν Νίκανδρον ἐν Θηρ. 129, εἶναι τὸ θῆλυ τοῦ ἔχεως· ἄλλοι νομίζουσιν ὅτι ἔχις καὶ ἔχιδνα εἶναι δύο διάφορα εἴδη: ὁ Ὀππ. ἔχει τὸ ἔχις ὡς θηλυκ., Κυν. 3. 439. (Ἐκ τῆς √ΕΧ, ΕΓΧ, παράγονται ὡσαύτως αἱ λέξεις, ἔχιδνα, ἔγχελυς, Ἐχίων πρβλ. Σανσκρ. ah-is Λατ. ang-uis, ang-uilla· Ἀρχ. Ὑψηλ. Γερμ. unc· Λιθ. ang-uis (anguis)· ung-urys (anguilla): - ἂν οἱ Τευτονικοὶ τύποι, οἷον Ἀγγλο-Σαξον. oel, Γερμ. aal, κτλ., ἔχωσι σχέσιν τινά, πρέπει νὰ ἐσχηματίσθησαν ἀνεξαρτήτως).

French (Bailly abrégé)

εως (ὁ, rar. ἡ)
vipère, d’ord. mâle de la vipère.
Étymologie: cf. lat. anguis.

Greek Monolingual

ἔχις, -εως, ὁ, ἡ (Α)
1. έχιδνα, οχιά
2. μτφ. (για ανθρώπους) κακός, ύπουλος και επιβλαβής προς τους άλλους χαρακτήραςὅταν συκοφάντην καὶ πικρὸν καὶ ἔχιν τὴν φύσιν ἄνθρωπον ἴδητε», Δημοσθ.)
3. είδος φυτού, το έχιον.
[ΕΤΥΜΟΛ. Βλ. λ. έχιδνα].

Greek Monotonic

ἔχῐς: -εως, ὁ, γεν. πληθ. ἐχέων, οχιά, έχιδνα, σε Πλάτ.· μεταφ., συκοφάντης καὶ ἔχις τὴν φύσιν, σε Δημ.

Russian (Dvoretsky)

ἔχῐς: εως ὁ гадюка (самец) (Vipera ammedytes) Plat., Arst., Dem., Plut.

Frisk Etymological English

-εως of toch PG [Pre-Greek]?
Grammatical information: m. (f.)
Meaning: viper (Att.).
Derivatives: Dimin. ἐχίδιον (Arist.) and the plant-name ἔχιον (Dsc.; because of the resemblance of the fruit with the head of a snake, Strömberg Pflanzennamen 54), ἐχίειον (Nic.); further ἐχιῆες pl. = ἔχεις (Nic. Th. 133, only metrical variant?; cf. also Boßhardt 148); ἐχῖτις f. name of a stone (Plin., after the colour; cf. Redard Les noms grecs en -της 54). - Fem. ἔχιδνα viper (Ion.-Att., Hes. Th. 297), mostly thought to be a ια-deriv. from *ἐχιδνός (Schwyzer 475; see Specht Ursprung 229 and 377), with ἐχιδν-αῖος and -ήεις (hell.); this is not very probable, however; -δνα is a typical Pre-Greek suffix; it must have been a loan from Pre-Greek.
Origin: IE [Indo-European] [292] *h₁eǵhi- snake (sic; wrong Pok.)
Etymology: If the interpretation of ἐχῖνος is correct, ἔχις must have a palatal ǵh. The comparable words for snake, Skt. áhi- = Av. aži- like Arm. , nust then be connected with ὄφις. Also Welsh euod Schafwürmer, euon Pferdewurmer may belong to ὄφις (Pedersen Vergl. Gramm. 1, 99, Lewis-Pedersen 29, Pok. 44. - Cf. also ἔγχελυς.

Middle Liddell


an adder, viper, Plat.; metaph., συκοφάντης καὶ ἔχις τὴν φύσιν Dem.