ζά
τὸ ἓν καὶ τὸ ὂν πολλαχῶς λέγεται → the term being and the term one are used in many ways, one and being have various meanings, one and being have many senses
English (LSJ)
[ᾰ], Aeol. for διά, rarely as Prep.,
A ζὰ τὰν σὰν ἰδέαν Theoc.29.6, cf. IG12(2).484.3 (Mytil.); ζὰ νυκτός ap.Jo.Gramm.Comp.3.3; ζὰ χῶρις ἔχην Sapph.Oxy.1787 Fr.3ii 18; ζαβάλλω, ζάημι, etc. 2 as Prefix (cf. διά), very, in Ep. Adjs., ζαής, ζάθεος, ζάκοτος, etc.; cf. ζαμενέω, ζάπλουτος, ζάφελος.
Greek (Liddell-Scott)
ζά: ᾰ, Αἰολ. ἀντὶ διά, ἀλλὰ σπανίως ἐν χρήσει ὡς πρόθ., ζὰ τὰ σὰν ἰδέαν Θεόκρ. 29. 6, Meineke· ζὰ νυκτός, παρ’ Ἰω. Γραμμ. π. Διαλ. σ. 384· οὕτω καὶ ἐν τοῖς Αἰολ. συνθέτοις ζαβάλτω, ζάβατος, ζάδηλος, ζαελαξάμην, ζάημι, ζανεκῶς, ζύγρα (ἴδε τὰς λέξ.)· οὕτω παρὰ τοῖς μεταγεν. Λατίνοις, zabolus ἀντὶ diabolus, zeta = δίαιτα. ΙΙ. ζα- ἀχώριστον προθεματικὸν μόριον, = δα-, ὡς τὰ ἀρι-, ἐρι-, ἀγα-, πολύ· ἐν χρήσει παρ’ Ὁμήρῳ ἐν τοῖς ἐπιθέτοις ζαής, ζάθεος, ζάκοτος, ζαμενής, ζατρεφής, ζαφλεγής καὶ ζαχρηής, ἴσως ὡσαύτως ἐν τῷ ἐπιζάφελος. Ὁ Ἡσ. ὡσαύτως ἐν τῷ παραγώγῳ ῥήματι ζαμενέω· παρ’ Ἡροδ. ἐν τῷ ἐπιθέτῳ ζάμπλουτος.
