ἑλετός: Difference between revisions
ἐκ Χάεος δ' Ἔρεβός τε μέλαινά τε Νὺξ ἐγένοντο... (Hesiod's Theogony 123) → From Chasm, Erebos and black Night came to be...
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|Definition=ή, όν, (ἑλεῖν) <span class="sense"><span class="bld">A</span> [[that can be taken]] or [[caught]], <span class="bibl">Il.9.409</span>, <span class="bibl">Max.Tyr. 18.3</span>. </span><span class="sense"><span class="bld">2</span> = [[αἱρετός]], <span class="bibl">Procop.<span class="title">Pers.</span>1.16</span>.</span> | |Definition=ή, όν, (ἑλεῖν) <span class="sense"><span class="bld">A</span> [[that can be taken]] or [[caught]], <span class="bibl">Il.9.409</span>, <span class="bibl">Max.Tyr. 18.3</span>. </span><span class="sense"><span class="bld">2</span> = [[αἱρετός]], <span class="bibl">Procop.<span class="title">Pers.</span>1.16</span>.</span> | ||
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|dgtxt=-ή, -όν<br /><b class="num">1</b> [[que puede ser apresado]], [[que puede ser retenido y encerrado]] siempre c. negación ἀνδρὸς δὲ ψυχὴ πάλιν ἐλθεῖν οὔτε λεϊστὴ οὔθ' ἑλετή mas el alma del hombre ni puede ser forzada a volver ni puede ser retenida (una vez ha escapado del cerco de los dientes)</i> <i>Il</i>.9.409, cf. Max.Tyr.12.3, τοῦτ' ἀγαθῶν μόνον ἔσται ἐλεύθερον, οὔτε καθεκτόν, οὔθ' ἑλετόν Gr.Naz.M.37.1266A.<br /><b class="num">2</b> fig. [[preferible]], [[deseable]] c. dat. de pers. Ῥωμαίοις ἑλετὰ μὲν τὰ τῆς εἰρήνης Procop.<i>Pers</i>.1.16.7. | |||
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|auten=([[ἑλεῖν]]): to be caught; ἀνδρὸς ψῦχὴ [[πάλιν]] [[ἐλθεῖν]] [[οὔτε]] λεϊστὴ οὔθ' ἑλετή, ‘the [[breath]] of [[life]] comes [[not]] [[back]] by [[plundering]] or [[capture]],’ Il. 9.409†. | |auten=([[ἑλεῖν]]): to be caught; ἀνδρὸς ψῦχὴ [[πάλιν]] [[ἐλθεῖν]] [[οὔτε]] λεϊστὴ οὔθ' ἑλετή, ‘the [[breath]] of [[life]] comes [[not]] [[back]] by [[plundering]] or [[capture]],’ Il. 9.409†. | ||
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Revision as of 16:05, 1 October 2022
English (LSJ)
ή, όν, (ἑλεῖν) A that can be taken or caught, Il.9.409, Max.Tyr. 18.3. 2 = αἱρετός, Procop.Pers.1.16.
Spanish (DGE)
-ή, -όν
1 que puede ser apresado, que puede ser retenido y encerrado siempre c. negación ἀνδρὸς δὲ ψυχὴ πάλιν ἐλθεῖν οὔτε λεϊστὴ οὔθ' ἑλετή mas el alma del hombre ni puede ser forzada a volver ni puede ser retenida (una vez ha escapado del cerco de los dientes) Il.9.409, cf. Max.Tyr.12.3, τοῦτ' ἀγαθῶν μόνον ἔσται ἐλεύθερον, οὔτε καθεκτόν, οὔθ' ἑλετόν Gr.Naz.M.37.1266A.
2 fig. preferible, deseable c. dat. de pers. Ῥωμαίοις ἑλετὰ μὲν τὰ τῆς εἰρήνης Procop.Pers.1.16.7.
German (Pape)
[Seite 795] sangbar, ergreifbar, Il. 9, 409.
Greek (Liddell-Scott)
ἑλετός: -ή, -όν, (ἑλεῖν) ὃν δύναταί τις νὰ συλλάβῃ, ληπτός, Ἰλ. Ι. 409.
French (Bailly abrégé)
ή, όν :
qu’on peut prendre ou saisir.
Étymologie: adj. verb. de ἑλεῖν.
English (Autenrieth)
(ἑλεῖν): to be caught; ἀνδρὸς ψῦχὴ πάλιν ἐλθεῖν οὔτε λεϊστὴ οὔθ' ἑλετή, ‘the breath of life comes not back by plundering or capture,’ Il. 9.409†.
Greek Monolingual
ἑλετός, -ή, -όν (Α)
αυτός που μπορεί να συλληφθεί.
Greek Monotonic
ἑλετός: -ή, -όν (ἑλεῖν), αυτός που μπορεί να κυριευθεί, να συλληφθεί, να πληχθεί, σε Ομήρ. Ιλ.
Russian (Dvoretsky)
ἑλετός: [adj. verb. к ἑλεῖν уловимый (οὐχ ἑλετὴ ψυχή Hom.).