κἄν: Difference between revisions
οὐκ ἐπιλογιζόμενος ὅτι ἅμα μὲν ὀδύρῃ τὴν ἀναισθησίαν, ἅμα δὲ ἀλγεῖς ἐπὶ σήψεσι καὶ στερήσει τῶν ἡδέων, ὥσπερ εἰς ἕτερον ζῆν ἀποθανούμενος, ἀλλ᾿ οὐκ εἰς παντελῆ μεταβαλῶν ἀναισθησίαν καὶ τὴν αὐτὴν τῇ πρὸ τῆς γενέσεως → you do not consider that you are at one and the same time lamenting your want of sensation, and pained at the idea of your rotting away, and of being deprived of what is pleasant, as if you are to die and live in another state, and not to pass into insensibility complete, and the same as that before you were born
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|Definition=(not <b class="b3">κᾄν</b>), by crasis, <span class="sense"> <span class="bld">I</span> for <b class="b3">καὶ ἄν . .</b>, v.l. in <span class="bibl">Hes.<span class="title">Op.</span>357</span>, freq. in Att.: not often when <b class="b3">καί</b> is simply copul., <span class="bibl">Pl.<span class="title">Phd.</span>79a</span>, <span class="bibl"><span class="title">Grg.</span> 514d</span>; but freq. when <b class="b3">καί</b> is intens., <b class="b3">ὅ γε κ. μέγα δοίη</b> <b class="b2">even</b> a great thing, Hes. l.c.; κακὸν δὲ κ. ἐν ἡμέρᾳ γνοίης μιᾷ <span class="bibl">S.<span class="title">OT</span>615</span>, cf. <span class="bibl">591</span>, <span class="bibl"><span class="title">Aj.</span>45</span>, <span class="bibl">Ar.<span class="title">Nu.</span>1130</span>, <span class="bibl">Th.7.61</span>, etc.; sts. repeated after or before a Verb with ἄν, ἐπεὶ κ. σὺ... εἴ τίς σε διδάξειεν... βελτίων ἂν γένοιο <span class="bibl">Pl. <span class="title">Prt.</span>318b</span>, cf. <span class="bibl"><span class="title">R.</span>515e</span>; freq. in the phrase <b class="b3">κ. εἰ</b>, where <b class="b3">καί</b> properly belongs to <b class="b3">εἰ</b>, <b class="b2">even if</b>, and <b class="b3">ἄν</b> to the Verb that follows in apodosi, <b class="b3">νῦν δέ μοι δοκεῖ, κ. ἀσέβειαν εἰ καταγιγνώσκοι, τὰ προσήκοντα ποιεῖν</b> (for <b class="b3">καὶ εἰ καταγιγνώσκοι, ποιεῖν ἄν</b>) <span class="bibl">D.21.51</span>: hence, </span><span class="sense"> <span class="bld">2</span> even when the Verb in apodosi was of a tense that could not be joined with <b class="b3">ἄν, κ. εἰ πολλαὶ</b> [<b class="b3">αἱ ἀρεταί</b>] . . εἰσιν, ἕν γέ τι εἶδος ταὐτὸν ἅπασαι ἔχουσι <span class="bibl">Pl.<span class="title">Men.</span> 72c</span>; κ. εἰ μή τῳ δοκεῖ <span class="bibl">Id.<span class="title">R.</span>473a</span>, <span class="bibl">579d</span>, cf. <span class="bibl">408b</span>, <span class="bibl"><span class="title">Phd.</span>71b</span>, <span class="bibl"><span class="title">Sph.</span>247e</span>, <span class="bibl">Arist.<span class="title">Top.</span>136a31</span>, al. </span><span class="sense"> <span class="bld">3</span> in later Gr. without <b class="b3">εἰ</b>, simply as a stronger form of <b class="b3">καί</b>, <b class="b2">even</b>, εἴσελθε κ. νῦν <span class="bibl">Men.342</span>; κ. νεκρῷ Χάρισαι τὰ σὰ Χείλεα <span class="bibl">Theoc.23.41</span>, cf. <span class="bibl">35</span> (v.l.) (and so with <b class="b3">εἷς, μία, ἕν, κ. μίαν ἡμέραν δόντες αὐτοῖς</b> v.l. in <span class="bibl">X.<span class="title">HG</span>1.7.19</span>; εἰ κ. ἕν τι φαίνοιτο <span class="bibl">S.E. <span class="title">P.</span>2.195</span>, cf. <span class="bibl">Ph.2.29</span>); ἐὰν ἅψωμαι κ. τῶν ἱματίων <span class="bibl"><span class="title">Ev.Marc.</span>5.28</span>; <b class="b3">κ. νῦν</b> now <b class="b2">at any rate</b>, POxy.2151.7 (iii A.D.); <b class="b3">κἂν ὧς</b> <b class="b2">even</b> so, <b class="b2">nevertheless</b>, ib.123.7 (iii/iv A.D.); οἷς οὐδὲ κ. ὄνος ὑπῆρξε πώποτε <span class="bibl">Luc.<span class="title">Tim.</span>20</span> codd., cf. <span class="bibl"><span class="title">DDeor.</span>5.2</span>, etc. </span><span class="sense"> <span class="bld">II</span> for <b class="b3">καὶ ἄν</b> ( ἐάν), <b class="b2">even if</b>, with the same moods as <b class="b3">ἐάν</b>, <span class="bibl">S.<span class="title">Aj.</span>15</span>, <span class="bibl">Pl.<span class="title">Prt.</span>319c</span>, etc.: freq. used ellipt., <b class="b3">ἄνδρα Χρὴ δοκεῖν πεσεῖν ἂν κ</b>. (sc. <b class="b3">πέσῃ</b>) ἀπὸ σμικροῦ κακοῦ <span class="bibl">S.<span class="title">Aj.</span>1078</span>, cf. <span class="bibl">Ar.<span class="title">V.</span>92</span>, <span class="bibl"><span class="title">Ach.</span>1021</span>, and so prob. in <span class="bibl">S.<span class="title">El.</span>1483</span>: later folld. by ind., κἂν γὰρ οὕτω φαμέν <span class="bibl">A.D.<span class="title">Synt.</span>70.22</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b3">κἄν... κἄν . .</b>, <b class="b2">whether... or</b>... κἂν μεγάλην πόλιν οἰκῶσι κἂν μικράν <span class="bibl">D.25.15</span>.</span> | |Definition=(not <b class="b3">κᾄν</b>), by crasis, <span class="sense"> <span class="bld">I</span> for <b class="b3">καὶ ἄν . .</b>, v.l. in <span class="bibl">Hes.<span class="title">Op.</span>357</span>, freq. in Att.: not often when <b class="b3">καί</b> is simply copul., <span class="bibl">Pl.<span class="title">Phd.</span>79a</span>, <span class="bibl"><span class="title">Grg.</span> 514d</span>; but freq. when <b class="b3">καί</b> is intens., <b class="b3">ὅ γε κ. μέγα δοίη</b> <b class="b2">even</b> a great thing, Hes. l.c.; κακὸν δὲ κ. ἐν ἡμέρᾳ γνοίης μιᾷ <span class="bibl">S.<span class="title">OT</span>615</span>, cf. <span class="bibl">591</span>, <span class="bibl"><span class="title">Aj.</span>45</span>, <span class="bibl">Ar.<span class="title">Nu.</span>1130</span>, <span class="bibl">Th.7.61</span>, etc.; sts. repeated after or before a Verb with ἄν, ἐπεὶ κ. σὺ... εἴ τίς σε διδάξειεν... βελτίων ἂν γένοιο <span class="bibl">Pl. <span class="title">Prt.</span>318b</span>, cf. <span class="bibl"><span class="title">R.</span>515e</span>; freq. in the phrase <b class="b3">κ. εἰ</b>, where <b class="b3">καί</b> properly belongs to <b class="b3">εἰ</b>, <b class="b2">even if</b>, and <b class="b3">ἄν</b> to the Verb that follows in apodosi, <b class="b3">νῦν δέ μοι δοκεῖ, κ. ἀσέβειαν εἰ καταγιγνώσκοι, τὰ προσήκοντα ποιεῖν</b> (for <b class="b3">καὶ εἰ καταγιγνώσκοι, ποιεῖν ἄν</b>) <span class="bibl">D.21.51</span>: hence, </span><span class="sense"> <span class="bld">2</span> even when the Verb in apodosi was of a tense that could not be joined with <b class="b3">ἄν, κ. εἰ πολλαὶ</b> [<b class="b3">αἱ ἀρεταί</b>] . . εἰσιν, ἕν γέ τι εἶδος ταὐτὸν ἅπασαι ἔχουσι <span class="bibl">Pl.<span class="title">Men.</span> 72c</span>; κ. εἰ μή τῳ δοκεῖ <span class="bibl">Id.<span class="title">R.</span>473a</span>, <span class="bibl">579d</span>, cf. <span class="bibl">408b</span>, <span class="bibl"><span class="title">Phd.</span>71b</span>, <span class="bibl"><span class="title">Sph.</span>247e</span>, <span class="bibl">Arist.<span class="title">Top.</span>136a31</span>, al. </span><span class="sense"> <span class="bld">3</span> in later Gr. without <b class="b3">εἰ</b>, simply as a stronger form of <b class="b3">καί</b>, <b class="b2">even</b>, εἴσελθε κ. νῦν <span class="bibl">Men.342</span>; κ. νεκρῷ Χάρισαι τὰ σὰ Χείλεα <span class="bibl">Theoc.23.41</span>, cf. <span class="bibl">35</span> (v.l.) (and so with <b class="b3">εἷς, μία, ἕν, κ. μίαν ἡμέραν δόντες αὐτοῖς</b> v.l. in <span class="bibl">X.<span class="title">HG</span>1.7.19</span>; εἰ κ. ἕν τι φαίνοιτο <span class="bibl">S.E. <span class="title">P.</span>2.195</span>, cf. <span class="bibl">Ph.2.29</span>); ἐὰν ἅψωμαι κ. τῶν ἱματίων <span class="bibl"><span class="title">Ev.Marc.</span>5.28</span>; <b class="b3">κ. νῦν</b> now <b class="b2">at any rate</b>, POxy.2151.7 (iii A.D.); <b class="b3">κἂν ὧς</b> <b class="b2">even</b> so, <b class="b2">nevertheless</b>, ib.123.7 (iii/iv A.D.); οἷς οὐδὲ κ. ὄνος ὑπῆρξε πώποτε <span class="bibl">Luc.<span class="title">Tim.</span>20</span> codd., cf. <span class="bibl"><span class="title">DDeor.</span>5.2</span>, etc. </span><span class="sense"> <span class="bld">II</span> for <b class="b3">καὶ ἄν</b> ( ἐάν), <b class="b2">even if</b>, with the same moods as <b class="b3">ἐάν</b>, <span class="bibl">S.<span class="title">Aj.</span>15</span>, <span class="bibl">Pl.<span class="title">Prt.</span>319c</span>, etc.: freq. used ellipt., <b class="b3">ἄνδρα Χρὴ δοκεῖν πεσεῖν ἂν κ</b>. (sc. <b class="b3">πέσῃ</b>) ἀπὸ σμικροῦ κακοῦ <span class="bibl">S.<span class="title">Aj.</span>1078</span>, cf. <span class="bibl">Ar.<span class="title">V.</span>92</span>, <span class="bibl"><span class="title">Ach.</span>1021</span>, and so prob. in <span class="bibl">S.<span class="title">El.</span>1483</span>: later folld. by ind., κἂν γὰρ οὕτω φαμέν <span class="bibl">A.D.<span class="title">Synt.</span>70.22</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b3">κἄν... κἄν . .</b>, <b class="b2">whether... or</b>... κἂν μεγάλην πόλιν οἰκῶσι κἂν μικράν <span class="bibl">D.25.15</span>.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-1319.png Seite 1319]] 1) = καὶ ἄν; Hes. O. 359; bei den Attikern nicht selten, in allen Vbdgn wie ἄν, z. B. εἰ γὰρ ἦν τοῦτ' αἴτιον, κἂν ἐγὼ τὰ αὐτὰ ἐπεπόνθειν, so würde auch mir dasselbe widerfahren sein, Plat. Rep. I, 329 b; [[ταῦτα]] τὰ ἐρωτικὰ [[ἴσως]] κἂν σὺ μυηθείης Conv. 209 e. – Vor εἰ zuweilen elliptisch, ein Verbum zu κἄν zu ergänzen, ἀλλὰ κἂν εἰ ὀλί. γον ἔστι τις [[ὅστις]] διαφέρει ἀγαπητόν Prot. 328 a; Phaed. 71 b κἂν εἰ σμικρὸν καθαρὸν δὲ εἴη; κἂν εἰ μόνον εἰς [[ἅπαξ]] Soph. 247 a. – 21 = καὶ ἐάν, auch im Falle daß, sogar wenn, c. conj., Soph. Ai. 15, oft, u. A., κἂν [[πάνυ]] καλὸς ᾖ Plat. Prot. 319 c; κἄν – κἄν, sei es daß – oder daß, sive – sive, Dem. 25, 15. – 31 = καὶ ἐν, wo es richtiger κἀν geschrieben wird. | |||
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Revision as of 19:12, 2 August 2017
English (LSJ)
(not κᾄν), by crasis, I for καὶ ἄν . ., v.l. in Hes.Op.357, freq. in Att.: not often when καί is simply copul., Pl.Phd.79a, Grg. 514d; but freq. when καί is intens., ὅ γε κ. μέγα δοίη even a great thing, Hes. l.c.; κακὸν δὲ κ. ἐν ἡμέρᾳ γνοίης μιᾷ S.OT615, cf. 591, Aj.45, Ar.Nu.1130, Th.7.61, etc.; sts. repeated after or before a Verb with ἄν, ἐπεὶ κ. σὺ... εἴ τίς σε διδάξειεν... βελτίων ἂν γένοιο Pl. Prt.318b, cf. R.515e; freq. in the phrase κ. εἰ, where καί properly belongs to εἰ, even if, and ἄν to the Verb that follows in apodosi, νῦν δέ μοι δοκεῖ, κ. ἀσέβειαν εἰ καταγιγνώσκοι, τὰ προσήκοντα ποιεῖν (for καὶ εἰ καταγιγνώσκοι, ποιεῖν ἄν) D.21.51: hence, 2 even when the Verb in apodosi was of a tense that could not be joined with ἄν, κ. εἰ πολλαὶ [αἱ ἀρεταί] . . εἰσιν, ἕν γέ τι εἶδος ταὐτὸν ἅπασαι ἔχουσι Pl.Men. 72c; κ. εἰ μή τῳ δοκεῖ Id.R.473a, 579d, cf. 408b, Phd.71b, Sph.247e, Arist.Top.136a31, al. 3 in later Gr. without εἰ, simply as a stronger form of καί, even, εἴσελθε κ. νῦν Men.342; κ. νεκρῷ Χάρισαι τὰ σὰ Χείλεα Theoc.23.41, cf. 35 (v.l.) (and so with εἷς, μία, ἕν, κ. μίαν ἡμέραν δόντες αὐτοῖς v.l. in X.HG1.7.19; εἰ κ. ἕν τι φαίνοιτο S.E. P.2.195, cf. Ph.2.29); ἐὰν ἅψωμαι κ. τῶν ἱματίων Ev.Marc.5.28; κ. νῦν now at any rate, POxy.2151.7 (iii A.D.); κἂν ὧς even so, nevertheless, ib.123.7 (iii/iv A.D.); οἷς οὐδὲ κ. ὄνος ὑπῆρξε πώποτε Luc.Tim.20 codd., cf. DDeor.5.2, etc. II for καὶ ἄν ( ἐάν), even if, with the same moods as ἐάν, S.Aj.15, Pl.Prt.319c, etc.: freq. used ellipt., ἄνδρα Χρὴ δοκεῖν πεσεῖν ἂν κ. (sc. πέσῃ) ἀπὸ σμικροῦ κακοῦ S.Aj.1078, cf. Ar.V.92, Ach.1021, and so prob. in S.El.1483: later folld. by ind., κἂν γὰρ οὕτω φαμέν A.D.Synt.70.22. 2 κἄν... κἄν . ., whether... or... κἂν μεγάλην πόλιν οἰκῶσι κἂν μικράν D.25.15.
German (Pape)
[Seite 1319] 1) = καὶ ἄν; Hes. O. 359; bei den Attikern nicht selten, in allen Vbdgn wie ἄν, z. B. εἰ γὰρ ἦν τοῦτ' αἴτιον, κἂν ἐγὼ τὰ αὐτὰ ἐπεπόνθειν, so würde auch mir dasselbe widerfahren sein, Plat. Rep. I, 329 b; ταῦτα τὰ ἐρωτικὰ ἴσως κἂν σὺ μυηθείης Conv. 209 e. – Vor εἰ zuweilen elliptisch, ein Verbum zu κἄν zu ergänzen, ἀλλὰ κἂν εἰ ὀλί. γον ἔστι τις ὅστις διαφέρει ἀγαπητόν Prot. 328 a; Phaed. 71 b κἂν εἰ σμικρὸν καθαρὸν δὲ εἴη; κἂν εἰ μόνον εἰς ἅπαξ Soph. 247 a. – 21 = καὶ ἐάν, auch im Falle daß, sogar wenn, c. conj., Soph. Ai. 15, oft, u. A., κἂν πάνυ καλὸς ᾖ Plat. Prot. 319 c; κἄν – κἄν, sei es daß – oder daß, sive – sive, Dem. 25, 15. – 31 = καὶ ἐν, wo es richtiger κἀν geschrieben wird.
