κιβώριον
Ἀναξαγόρας δύο ἔλεγε διδασκαλίας εἶναι θανάτου, τόν τε πρὸ τοῦ γενέσθαι χρόνον καὶ τὸν ὕπνον → Anaxagoras used to say that we have two teachers for death: the time before we were born and sleep | Anaxagoras said that there are two rehearsals for death: the time before being born and sleep
English (LSJ)
τό,
A seed-vessel of the κολοκασία, a kind of Nvmphaea, containing the κύαμος Αἰγύπτιος, Nic.Fr.81.3, D.S.1.34, POxy.105.18 (ii A.D.); κ. ἢ κιβώτιον Dsc.2.106; of the plant itself, Sor.1.57. II cup, either from the material or the shape, Did. ap. Ath. 11.477f, Hegesand.21; used liturgically, PMag.Par.1.1110.
German (Pape)
[Seite 1436] τό, das Fruchtgehäuse der ägyptischen Pflanze κολοκασία, einer Art nymphaea, welches den eßbaren Saamen, κύαμος Αἰγυπτιακός enthält; Diosc.; Ath. III, 72 a; D. Sic. 1, 34 u. A. – Auch eine Art Becher, Didvm. Ath. XI, 477 e.
Greek (Liddell-Scott)
κῐβώριον: τό, τὸ περικάρπιον τοῦ Αἰγυπτίου κυάμου· ἡ δὲ ῥίζα τοῦ φυτοῦ λέγεται κολλοκασία, Διόδ. 1. 34, Νικ. παρ’ Ἀθην. 72A κἑξ., πρβλ. Spreng. Διοσκ. 2. 128. ΙΙ. ποτήριον, εἴτε ἐκ τῆς ὕλης εἴτε ἐκ τοῦ σχήματος, Δίδυμ. παρ’ Ἀθην. 477E. 2) σκιάς, οὐρανὸς τῆς ἱερᾶς τραπέζης ἐν τῷ ἱερῷ, Βίος Βασιλ. 184C, Κ. Πορφυρ. Ἔκθ. Βασιλ. Τάξ. 232, 16, ἐπίσης, κιβούριον Χρον. Πασχάλ. 713, 11, Μαλαλ. 490, 3, κλ.
