θεοστυγής
ζῆν οὐκ ἄξιος, ὅτῳ μηδὲ εἷς ἐστι χρηστὸς φίλος → life is not worth living if you do not have at least one friend
English (LSJ)
ές,
A hated of the gods, E.Tr.1213, Cyc.602, Poll.1.21; hated of God, Ep.Rom.1.30 (where some take it Act., hating God).
German (Pape)
[Seite 1198] ές, 1) Gott verhaßt, θήρ Eur. Cycl. 598, vgl. Tr. 1213. – 2) Gott hassend, N. T. u. K. S.
Greek (Liddell-Scott)
θεοστῠγής: -ές, μισούμενος ὑπὸ τῶν θεῶν, θεομισής, Εὐρ. Τρῳ. 1213, Κύκλ. 602˙ μισούμενος ὑπὸ τοῦ θεοῦ, Ἐπιστ. π. Ρωμ. α΄, 30 (ἔνθα ἐκλαμβάνουσί τινες αὐτὸ ὡς ἐνεργ., μισῶν τὸν θεόν).
French (Bailly abrégé)
ής, ές :
1 haï des dieux;
2 haïssable à Dieu, impie.
Étymologie: θεός, στυγέω.
English (Strong)
from θεός and the base of στυγνητός; hateful to God, i.e. impious: hater of God.
English (Thayer)
θεοστυγες (Θεός and στυγέω; cf. θεομισής, θεομυσής, and the substantive, θεοστυγία, omitted in the lexamples, Clement of Rome, 1 Corinthians 35,5 [ET]), hateful to God, exceptionally impious and wicked; (Vulg. deo odibilis): Euripides, Troad. 1213and Cyclop. 396,602; joined with ἄδικοι in Clement. hom. 1,12, where just before occurs οἱ Θεόν μισοῦντες). Cf. the full discussion of the word by Fritzsche, Commentary on Romans , i., p. 84ff; (and see Winer's Grammar, 53 f (53)).
