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ἥγε

From LSJ

Οὐ γὰρ ἀργίας ὤνιονὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking

Plutarch, Advice about Keeping Well, section 24

French (Bailly abrégé)

fém. de ὅγε ou de ὅσγε.

English (Autenrieth)

(ὅ γε, etc.): the demonstr. ὅ, ἥ, τό intensified, and yet often employed where we should not only expect no emphasis, but not even any pronoun at all, as in the second of two alternatives, Il. 3.409, Il. 12.240, Od. 2.327 . ὅ γε serves, however, to keep before the mind a person once mentioned (and perhaps returned to after an interruption), thus usually the very opp. of ὃ δέ, which introduces a new person in antithesis.

Russian (Dvoretsky)

ἥγε: f к ὅγε и ὅσγε.