ἀδιάφορος: Difference between revisions
βίος ἀνεόρταστος μακρὴ ὁδὸς ἀπανδόκευτος → a life without feasting is a long journey without an inn | a life without festivals is a long journey without inns | a life without festivals is a long road without inns | a life without festivity is a long road without an inn | a life without festivity is like a long road without an inn | a life without holidays is like a long road without taverns | a life without parties is a long journey without inns | a life without public holidays is a long road without hotels
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|Definition=ον, <span class="sense" | |Definition=ον, <span class="sense"> <span class="bld">A</span> [[not different]], <span class="bibl">Arist.<span class="title">Rh.</span>1373a33</span>; τοῖς ὁμοίοις καὶ ἀ. <span class="bibl">Id.<span class="title">Cael.</span>310b5</span>; [[indistinguishable]], ὅμοιον καὶ ἀ. <span class="bibl">Epicur.<span class="title">Nat.</span>15</span> G. </span><span class="sense"> <span class="bld">2</span> in Logic, <b class="b3">ἀδιάφορα, τά</b>, [[individual objects]], as having [[no logical differentia]], ἀ. ὧν ἀδιαίρετον τὸ εἶδος <span class="bibl">Arist. <span class="title">Metaph.</span>1016a18</span>; ἀ. εἴδει <span class="bibl"><span class="title">Top.</span>121b15</span>; <b class="b3">κατὰ τὸ εἶδος</b> ib.<span class="bibl">103a11</span>. </span><span class="sense"> <span class="bld">3</span> [[undiscriminating]], ὀνομασία <span class="bibl">Epicur.<span class="title">Nat.</span>14.10</span>. </span><span class="sense"> <span class="bld">II</span> [[indifferent]]; in Stoic philosophy, <b class="b3">τὰ ἀ</b>. things [[neither good nor bad]], Zeno Stoic. 1.47,48, cf. <span class="bibl">Cic.<span class="title">Fin.</span>3.16.53</span>, <span class="bibl">Epict.<span class="title">Ench.</span>32</span>, etc., cf. <span class="bibl">S.E.<span class="title">P.</span>3.177</span> sq.: Sup., Phld.<span class="title">Rh.</span>1.129 S. Adv. <b class="b3">-ρως, ἔχειν</b> to be [[indifferent]], of the moral agent, Aristo Stoic.1.79. </span><span class="sense"> <span class="bld">III</span> in metre, [[common]], <span class="bibl">Heph.4</span>, cf. Sch.Pi.<span class="bibl">p.15</span> Böckh. </span><span class="sense"> <span class="bld">IV</span> of persons, [[making no distinction]], πρὸς πάντα ξένον καὶ δημότην <span class="bibl">Dicaearch.1.14</span>. </span><span class="sense"> <span class="bld">2</span> [[steadfast]], [[unwearying]], <span class="bibl">Ant.Lib.41.2</span>. </span><span class="sense"> <span class="bld">V</span> Math., [[negligible]], πρός τι <span class="bibl">Procl.<span class="title">Hyp.</span>4.61</span>; <b class="b3">ἀ. πρὸς αἴσθησιν</b> [[not differing]] sensibly, <span class="bibl">Aristarch.Sam.4</span>. Adv., <span class="bibl">Hipparch.3.5.7</span>. </span><span class="sense"> <span class="bld">VI</span> Adv. <b class="b3">-ρως</b> [[without discrimination]], <span class="bibl">D.H.<span class="title">Dem.</span> 56</span>, <span class="bibl">S.E.<span class="title">P.</span>3.225</span>.</span> | ||
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Revision as of 11:10, 12 December 2020
English (LSJ)
ον, A not different, Arist.Rh.1373a33; τοῖς ὁμοίοις καὶ ἀ. Id.Cael.310b5; indistinguishable, ὅμοιον καὶ ἀ. Epicur.Nat.15 G. 2 in Logic, ἀδιάφορα, τά, individual objects, as having no logical differentia, ἀ. ὧν ἀδιαίρετον τὸ εἶδος Arist. Metaph.1016a18; ἀ. εἴδει Top.121b15; κατὰ τὸ εἶδος ib.103a11. 3 undiscriminating, ὀνομασία Epicur.Nat.14.10. II indifferent; in Stoic philosophy, τὰ ἀ. things neither good nor bad, Zeno Stoic. 1.47,48, cf. Cic.Fin.3.16.53, Epict.Ench.32, etc., cf. S.E.P.3.177 sq.: Sup., Phld.Rh.1.129 S. Adv. -ρως, ἔχειν to be indifferent, of the moral agent, Aristo Stoic.1.79. III in metre, common, Heph.4, cf. Sch.Pi.p.15 Böckh. IV of persons, making no distinction, πρὸς πάντα ξένον καὶ δημότην Dicaearch.1.14. 2 steadfast, unwearying, Ant.Lib.41.2. V Math., negligible, πρός τι Procl.Hyp.4.61; ἀ. πρὸς αἴσθησιν not differing sensibly, Aristarch.Sam.4. Adv., Hipparch.3.5.7. VI Adv. -ρως without discrimination, D.H.Dem. 56, S.E.P.3.225.
Greek (Liddell-Scott)
ἀδιάφορος: -ον, ὁ μὴ διάφορος, Ἀρ. Ρητ. 1. 12, 35· τοῖς ὁμοίοις καὶ ἀδιαφόροις, ὁ αὐτ. Οὐρ. 4. 3. 4. 2) ἐν τῇ Ἀριστ. λογικῇ ἀδιάφορα εἶναι τὰ «ἀτομικά», καθ’ ἕκαστον ἀντικείμενα, καθ’ ὅσον δὲν ἔχουσι τὴν λογικήν, ἤτοι εἰδοποιὸν διαφοράν, ἀδιάφορα, ὧν ἀδιαίρετον τὸ εἶδος, Μεταφ. 4. 6, 15· ἀδιάφορα τῷ εἴδει, αὐτ. 14, κατὰ τὸ εἶδος, ὁ αὐτ. Τοπ. 1. 7, 1, πρβλ. Ἀν. Ὕστ. 2. 13, 7, κτλ. II ὁ ἠθικῶς μὴ διαφέρων, ἐν τῇ Στωϊκῇ φιλοσοφίᾳ τὰ ἀδιάφορα res mediæ ἢ indifferentes, ἦσαν τὰ μήτε καλά, μήτε κακὰ πράγματα, Κικέρ. fe Fin. 3, 16., Ἐπικτ. ἐγχειρ. 32, πρβλ. Σέξτ. Ἐμπ. II. 3. 117 κἑξ. III. ἐν τῇ μετρικῇ = κοινός. Λατ. anceps, Γραμμ. IV. Ἐπίρρ., ρως, ἄνευ διακρίσεως, ἀναμίξ, Διον. Ἁλ. περὶ Δημοσθ. 56.
French (Bailly abrégé)
ος, ον :
1 non différent;
2 indifférent.
Étymologie: ἀ, διαφέρω II.
Spanish (DGE)
-ον
A I1indiferenciado intrínsecamente οὐσίαι de los átomos, Democr.A 57, ἀδιάφορον ὧν ἀδιαίρετον τὸ εἶδος κατὰ τὴν αἴσθησιν Arist.Metaph.1016a18, cf. Top.121b15, κατὰ τὸ εἶδος Arist.Top.103a11, οὐκ ἆρα ἁρμόζει τῷ πάντῃ ἀδιαφόρῳ τὸ ὑπάρχειν καὶ δύνασθαι καὶ ἐνεργεῖν; Dam.Pr.37
•subst. τὰ ἀ. los particulares, infimae species μᾶλλον ἐν τοῖς καθόλου ἢ ἐν τοῖς ἀδιαφόροις mejor en los universales que en los particulares Arist.APo.97b31.
2 sin diferencias (entre sí), igual, indistinguible μονάδες Arist.Metaph.1081b13, κατὰ τὴν οὐσίαν Arist.Metaph.1054b4, cf. Rh.1373a33, Cael.310b5, ὅμοιος καὶ ἀ. Epicur.Fr.[34] 15.2.
II métr. indiferente, que puede ser tanto larga como breve, anceps ἡ τελευταία συλλαβή Heph.4.5, cf. Sch.Pi.O.2T., Fortunat.284.14, Mar.Vict.6.62.28.
III 1de pers. que se muestra o permanece indiferente ἀδιάφοροι εἶναι εὐτυχοῦντες καὶ ἀτυχοῦντες (es característico del μεγαλόψυχος) permanecer indiferente ante la buena o mala suerte Arist.APo.97b21
•del planeta Mercurio (Ἑρμῆς) en relación con los demás planetas, Plot.2.3.12
•que no hace distingos πρὸς πάντα ξένον καὶ δημότην Ps.Dicaearch.1.14, ὀνομασία denominación usada sin discriminación Epicur.Nat.14.43.8.
2 en filosofía estoica τὰ ἀ. actos indiferentes en rel. a la moral, ni buenos ni malos Zeno Stoic.1.47, 48, M.Ant.5.20, cf. Epict.Ench.32, Cic.Fin.3.53.
3 crist. disoluto, disipado βίος Soz.HE 7.18.4.
4 subst. τὸ ἀ. irreflexión, falta de juicio οὐκέτι τὸ ... ἀ. ἐν τοῖς γραφικοῖς εὑρίσκεται ῥήμασιν Gr.Nyss.Tres dei 54.19.
IV de pers. que no cuenta, sin importancia, PBremen 11.6 (II d.C.)
•de cosas accesorio αἱ γὰρ ἐν αὐτῇ ξύσται ἐν ἀδιαφόρῳ παραλαμβάνονται εἰς τὰς μετρήσεις Hero Metr.126.1, cf. Origenes M.13.389A
•mat. despreciable πρός τὴν ἀπλανῆ σφαῖραν Procl.Hyp.4.61, Aristarch.Sam.4.
V adv. -ως
1 indistintamente, sin discriminación Ammon.Diff.352, D.H.Dem.56.2, A.D.Pron.50.23.
2 indiferentemente ἀ. ἔχειν Plb.24.9.9, en el sentido de la moral estoica ἀ. ἔχειν Aristo Stoic.1.79.
3 de manera irrelevante, despreciable Hipparch.3.5.7.
4 sin desavenencias, de mutuo acuerdo ἀ. καὶ ἀγράφως PSI 452.9 (IV a.C.).
B 1libre de intereses ἔχειν παρὰ Σαραπίωνος ... ἀδιαφόρους ... ἀρτάβας POxy.1628.16 (I a.C.), cf. POxy.2351.24 (II d.C.).
2 adv. -ως sin interés, sin gravamen, SB 11492.13 (VI d.C.).
Russian (Dvoretsky)
ἀδιάφορος:
1) не отличающийся (ἀ. καὶ ὅμοιος Arst.);
2) безразличный Arst., Sext.;
3) неразличимый, недифференцированный (ὕλη ἄποιος καὶ ἀ. Plut.);
4) стих. (о гласном; лат. anceps) обоюдный, т. е. могущий быть то долгим, то коротким.
