ἀμέλει: Difference between revisions
οὐκ ἐπιλογιζόμενος ὅτι ἅμα μὲν ὀδύρῃ τὴν ἀναισθησίαν, ἅμα δὲ ἀλγεῖς ἐπὶ σήψεσι καὶ στερήσει τῶν ἡδέων, ὥσπερ εἰς ἕτερον ζῆν ἀποθανούμενος, ἀλλ᾿ οὐκ εἰς παντελῆ μεταβαλῶν ἀναισθησίαν καὶ τὴν αὐτὴν τῇ πρὸ τῆς γενέσεως → you do not consider that you are at one and the same time lamenting your want of sensation, and pained at the idea of your rotting away, and of being deprived of what is pleasant, as if you are to die and live in another state, and not to pass into insensibility complete, and the same as that before you were born
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|lstext='''ἀμέλει''': [[κυρίως]] προστακτ. τοῦ [[ἀμελέω]]· (πρβλ. ἀμέλησον Λουκ. Νεκρ. Δ. 5. 2), = μή σε [[μέλει]], δὲν πειράζει· ἰδίως ἐν ἀρχῇ ἐρωτήσεως, Ἀριστοφ. Νεφ. 877, Ξεν. Ἀπομν. 1. 4, 7: - [[ὅθεν]] ΙΙ. ὡς ἐπίρρ. = ἀναμφιβόλως, βεβαίως, χωρὶς [[ἄλλο]], [[μάλιστα]], Ἀριστοφ. Ἀχ. 368, Νεφ. 488 καὶ ἀλλ., Πλάτ. Φαίδων 82Α καὶ ἄλλ.: [[συχνάκις]] εἰρωνικῶς, ὡς ἐν Ἀριστοφ. Βατρ. 532. Ὁ Ἡσύχ. ἑρμηνεύει: «[[ἀμέλει]]· διό· [[ἁπλῶς]] [[[καλῶς]]]· [[οὕτως]] οὖν, τοιγαροῦν». | |lstext='''ἀμέλει''': [[κυρίως]] προστακτ. τοῦ [[ἀμελέω]]· (πρβλ. ἀμέλησον Λουκ. Νεκρ. Δ. 5. 2), = μή σε [[μέλει]], δὲν πειράζει· ἰδίως ἐν ἀρχῇ ἐρωτήσεως, Ἀριστοφ. Νεφ. 877, Ξεν. Ἀπομν. 1. 4, 7: - [[ὅθεν]] ΙΙ. ὡς ἐπίρρ. = ἀναμφιβόλως, βεβαίως, χωρὶς [[ἄλλο]], [[μάλιστα]], Ἀριστοφ. Ἀχ. 368, Νεφ. 488 καὶ ἀλλ., Πλάτ. Φαίδων 82Α καὶ ἄλλ.: [[συχνάκις]] εἰρωνικῶς, ὡς ἐν Ἀριστοφ. Βατρ. 532. Ὁ Ἡσύχ. ἑρμηνεύει: «[[ἀμέλει]]· διό· [[ἁπλῶς]] [[[καλῶς]]]· [[οὕτως]] οὖν, τοιγαροῦν». | ||
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|btext=<i>impér. de</i> [[ἀμελέω]];<br /><b>1</b> sois sans inquiétude, sois tranquille;<br /><b>2</b> <i>empl. adv.</i> certes, assurément, sans doute. | |||
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Revision as of 19:40, 9 August 2017
English (LSJ)
properly imper. of ἀμελέω (cf.
A ἀμέλησον Luc.DMort.5.2), never mind, do not trouble yourself, esp. to begin an answer, Ar.Nu. 877, Lib.Decl.20.18:—hence, II as Adv., doubtless, by all means, of course, Ar.Ach.368, Nu.488, al., Pl.Phd.82a, al., X.Mem.1.4.7, Men.Sam.8; freq. ironically, as Ar.Ra.532; freq. in Thphr.Char. to introduce a subject, 13.1, al., or a further point, 2.9, al. 2 for instance, Thphr.Char.6.3, Luc.DDeor.25.1, etc. 3 at any rate, Luc. Nigr.26, Gp.10.2.3. 4 and indeed, Phld.Ir.p.16 W., Str.1.2.34, D.H.Rh.2.2, J.AJ7.4.1; and so, Polyaen.2.22.3, 7.6.4. 5 actually, to give emphasis, Agath.2.3, al.
German (Pape)
[Seite 121] eigtl. imperat. von ἀμελέω, sei unbesorgt, Ar. Ach. 367; dah. allerdings, gewiß, Ar. Nub. 488 Eur. Ion 439; ἀμ. κλαύσεται Eupol. bei Schol. Ar. Vesp. 1263; Plat. Phaed. 82 a u. sonst; Xen. Mam. 1, 4, 7; bes. in Antworten, Nicostr. Ath. XI, 474 b; Philipp. ib. VI, 230 b; Xen. Cyr. 5, 2, 13; oft verb. mit ὥςπερ; auch ironisch, Ar. Ran. 533.
Greek (Liddell-Scott)
ἀμέλει: κυρίως προστακτ. τοῦ ἀμελέω· (πρβλ. ἀμέλησον Λουκ. Νεκρ. Δ. 5. 2), = μή σε μέλει, δὲν πειράζει· ἰδίως ἐν ἀρχῇ ἐρωτήσεως, Ἀριστοφ. Νεφ. 877, Ξεν. Ἀπομν. 1. 4, 7: - ὅθεν ΙΙ. ὡς ἐπίρρ. = ἀναμφιβόλως, βεβαίως, χωρὶς ἄλλο, μάλιστα, Ἀριστοφ. Ἀχ. 368, Νεφ. 488 καὶ ἀλλ., Πλάτ. Φαίδων 82Α καὶ ἄλλ.: συχνάκις εἰρωνικῶς, ὡς ἐν Ἀριστοφ. Βατρ. 532. Ὁ Ἡσύχ. ἑρμηνεύει: «ἀμέλει· διό· ἁπλῶς [[[καλῶς]]]· οὕτως οὖν, τοιγαροῦν».
French (Bailly abrégé)
impér. de ἀμελέω;
1 sois sans inquiétude, sois tranquille;
2 empl. adv. certes, assurément, sans doute.
