ναός

English (LSJ)

Dor. and Att. poet. gen. from ναῦς. Νᾶος,

   A v. Νάϊος.
νᾱός, ὁ, Dor., Thess., etc. form, Leg.Gort.1.42, IG9(2).517.45 (Larissa, iii B.C.), etc., used also in Trag. (even dialogue) to the exclusion of νεώς, S.El.8, E.Hipp.31, al., exc. A.Pers.810, rare in Att. Prose and Com., Pl.R.394a, Lg.738c, 814b, Arist.EN1174a24, Posidipp. 29.1, more freq. in X., HG2.3.20, An.5.3.9, al., found in Att. Inscrr.from iii B.C., IG22.1314.18, 1315.28, etc., and in Hellenistic and later Gr. (along with νεώς), SIG277 (Priene, iv B.C.), 214 (Phanagoria, iv B.C.), 494.3 (Delph., iii B.C.), LXX 1 Ki.1.9, al. (νεώς only in

   A 2 Ma.), UPZ6.22 (ii B.C.), Plb.9.30.2 (νεώς Plb. 10.4.4), etc.; Ion.νηός, always in Hom. and Hdt. (v. infr.), but gen. νε[ώ] IG12(7).1.4 (Amorgos, v B.C.); dat. νειῴ Michel832.38 (Samos, iv B.C.); Att. νεώς (Attic Inscrr. of v-iii B.C. (v. infr.), once in Trag. (v. supr.), freq. in Prose authors and found in Com. (v. infr.)); declension, nom. νεώς X.HG 1.6.1; gen. νεώ IG12.4.9,80.6, Ar.Pl.733, IG22.1524.45, SIG1219.32 (Gambreum, iii B.C.); dat. νεῴ IG12.6.122, 256.4, Antipho6.39, Alex.40.3, IG22.1504.7; acc. νεών ib.12.24.13, al., X.HG6.5.9, Ar. Nu.401, Pl.741, Philem.139, f.l. in E.HF340, later νεώ IG22.212.35 (iv B.C.), al., LXX 2 Ma.6.2, al., D.S.16.58 (v.l. νεών), SIG877A10 (ii/ iii A.D.), v.l. in D.H.4.26, but νεών Aristid.Or.27(16).19 (v.l. νεώ), Ach.Tat.3.6 (v.l. νεώ Bast Epist.Crit.p.176), etc.: pl. nom. νεῴ X. HG6.4.7; acc. νεώς A.Pers.810, Isoc.5.117, Plb.10.4.4; dat. νεῴς IG12.384; on the accent v. Hdn.Gr.1.8: Aeol. ναῦος Alc.9, IG12 (2).60.27 (Mytil.); Spartan ναϝός ib.5(1).1564 (pl., found at Delos, v/iv B.C.):—temple, Il.1.39, al., Pi.O.13.21 (pl.), etc.    II inmost part of a temple, shrine containing the image of the god, Hdt.1.183, 6.19, X.Ap.15, UPZl.c.; ἐν παντὶ ἱερῷ ὅπου ναός ἐστι PGnom.79 (ii A.D.).    III portable shrine carried in processions, Hdt.2.63, D.S.1.15, etc.    IV metaph., of Christians, ν. θεοῦ ἐστε 1 Ep.Cor. 3.16; of the body of Christ, Ev.Jo.2.19,21. [νᾰόν and νᾰῶ Orph.Fr. 32biv (Phaestus, ii B.C.); elsewh. ᾱ.] (Perh. fr. νᾰσ-ϝός, cf. ναίω.)

German (Pape)

[Seite 228] ὁ, ion. νηός, att. νεώς (ναίω, also eigtl. jede Wohnung), die Wohnung eines Gottes auf der Erde, der Temp el; εἴ ποτέ τοι χαρίεντ' ἐπὶ νηὸν ἔρεψα, Il. 1, 39; ἑῷ ἐνὶ πίονι νηῷ, 2, 549; ὅθι οἱ νηός γ' ἐτέτυκτο, 5, 446, öfter; Πύθιον ναὸν καταβάντα, Pind. P. 4, 55; θεῶν ναοῖσιν, Ol. 13, 21, öfter; ναοὺς ἱκέσθαι δαιμόνων, Soph. O. R. 912; ἀμφικίονες, Ant. 286, öfter, wie bei Eur.; auch Plat. hat βωμοὺς καὶ ναούς, Legg. V, 738 c, ναῶν, Rep. III, 394 a; Xen. An. 5, 3, 9 u. sonst einzeln in att. Prosa für νεώς, w. m. vgl. – Insbesondere auch der innere Tempelraum, das Schiff, Her. 1, 183; u. der Ort, in welchem das Bild des Gottes steht, sonst σηκός, Valck. Her. 6, 19, also ein Theil des ἱερόν, mit dem es fast gleichbedeutend gebraucht wird.

Greek (Liddell-Scott)

νᾱός: Ἰων. νηός, Ἀττ. νεώς, ἀλλ ὁ τύπος οὗτος εἶναι σπάνιος παρὰ τοῖς Τραγ., Αἰσχύλ. Πέρσ. 810, Εὐρ.· (ναίω): τὸ κατοικητήριον θεοῦ, «παρὰ τὸ ἐνναίειν ἐν αὐτῷ τὸν θεὸν» (Γλωσσ.), ναός, Ὅμηρ. (ὅστις, ὡς ὁ Ἡρόδ., μεταχειρίζεται μόνον τὸν Ἰων. τύπον), Ἰλ. Α. 39, κ. ἀλλ., Πίνδ. κτλ. ΙΙ. τὸ ἐνδότατον μέρος ναοῦ, ὁ σηκός, Ἡρόδ. 1. 183: τὸ μέρος ἔνθα τὸ ἄγαλμα τοῦ θεοῦ ἦτο τεθειμένον, σηκός, ἄδυτον, Valck. εἰς Ἡρόδ. 6. 19, Ξεν. Ἀπολ. 15, - ἡ λέξ. ἱερὸν ἔχει γενικωτέραν σημασ., ἴδε Ἡρόδ. ἔνθ’ ἀνωτ. - (Ὁ Αἰλο. τύπος ναῦος (δηλ. νᾶFος), ἀπαντῶν ἐν Λεσβίᾳ τινὶ ἐπιγραφῇ ἐν τῇ Συλλ. Ἐπιγρ. 2166. 38, καὶ ἔν τινι Κυμαίᾳ ἐπιγραφ. αὐτόθι 3524. 6 καὶ 16, φαίνεται δικαιολογῶν τὸ ᾱ).

French (Bailly abrégé)

1οῦ (ὁ) :
1 temple;
2 partie intérieure du temple où était placée la statue du dieu, chapelle, sanctuaire;
3 sorte de niche portative où était déposée la statuette d’un dieu, en Égypte.
Étymologie: ναίω.
2gén. dor. de ναῦς.

English (Slater)

νᾱός (-οῦ, -όν, -οῖσιν.)
   1 temple τίς γὰρ θεῶν ναοῖσιν οἰωνῶν βασιλέα δίδυμον ἐπέθηκ; (O. 13.21) κρανίοις ὄφρα ξένων ναὸν Ποσειδάωνος ἐρέφοντα (sc. Ἀνταῖον) σχέθοι (sc. Ἡρακλέης, in Libya) (I. 4.54) ]ναὸν ο[ (Pae. 3.7) ταῖς δὲ ναὸν Ἰτωνίας α[ ]α χαιτὰν στεφάνοις ἐκόσμηθεν (ἀ[μφ' εὐκλέ]α supp. G-H: ναοτ Π, corr. G-H: the temple of Athene Itonia at Koronea) Παρθ. 2. 47. esp. the temple of Apollo at Delphi, ναοῦ βασιλεὺς Λοξίας (P. 3.27) “Πύθιον ναὸν καταβάντα” (sc. Βάττον) (P. 4.55) [ναὸν (contra metr. codd.: νάιον Hermann) (P. 6.4) ] τὺ δ' Ἑκαταβόλε, πάνδοκον ναὸν εὐκλέα διανέμων (P. 8.62) ]ναόν (Pae. 8.63)

Spanish

templo, capilla

English (Strong)

from a primary naio (to dwell); a fane, shrine, temple : shrine, temple. Compare ἱερόν.

English (Thayer)

ναοῦ, ὁ (ναίω to dwell), the Sept. for הֵיכָל, used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of holies (in classical Greek used of the sanctuary or cell of a temple, where the image of the god was placed, called also δόμος, σηκός, which is to be distinguished from τό ἱερόν, the whole temple, the entire consecrated enclosure; this distinction is observed also in the Bible; see ἱερόν, p. 299{a}): εἰς (others, ἐν) of T Tr WH)). with Θεοῦ, τοῦ Θεοῦ, added: καταπέτασμα), ὁ Θεός ναός αὐτῆς ἐστιν, takes the place of a temple in it, ὁ ναός τοῦ σώματος αὐτοῦ (epexegetical genitive (Winer's Grammar, 531 (494))), Homer on.))