ἀνοιστρέω
Ὥσπερ αὐτοῦ τοῦ ἡλίου μὴ ὄντος καυστικοῦ, ἀλλ' οὔσης ζωτικῆς καὶ ζωοποιοῦ θέρμης ἐν αὐτῷ καὶ ἀπλήκτου, ὁ ἀὴρ παθητικῶς δέχεται τὸ ἀπ' αὐτοῦ ϕῶς καὶ καυστικῶς· οὕτως οὖν ἁρμονίας οὔσης ἐν αὐτοῖς τινὸς καὶ ἑτέρου εἴδους ϕωνῆς ἡμεῖς παθητικῶς ἀκούομεν → Just as although the Sun itself does not cause burning but has a heat in it that is life-giving, life-engendering, and mild, the air receives light from it by being affected and burned, so also although there is a certain harmony and a different kind of voice in them, we hear it by being affected.
English (LSJ)
A goad to madness, E.Ba.979; ἔρωτι καρδίην ἀνοιστρηθείς Herod.1.57.
Greek (Liddell-Scott)
ἀνοιστρέω: ἐμβάλλω εἴς τινα βακχικὸν οἶστρον, ἐξεγείρω μέχρι βακχικῆς μανίας, ἴτε θοαὶ Λύσσας κύνες ... ἀνοιστρήσατέ νιν Εὐρ. Βάκχ. 979.
French (Bailly abrégé)
-ῶ :
aiguillonner, càd transporter d’une fureur divine.
Étymologie: ἀνά, οἶστρος.
Spanish (DGE)
fig. aguijonear νιν a Dioniso, E.Ba.979, αὐτήν a un leopardo, Philostr.VA 2.2, c. dat. instrum. κέντρῳ ... Ἰούδαν Nonn.Par.Eu.Io.13.2, παῖδας ... κυδοιμῷ Nonn.D.48.14, v. pas. ἔρωτι ... ἀνοιστρηθείς Herod.1.57.
Greek Monotonic
ἀνοιστρέω: μέλ. -ήσω, εμβάλλω σε βακχικό οίστρο, σε Ευρ.
Russian (Dvoretsky)
ἀνοιστρέω: возбуждать, приводить в исступление, натравливать (τινα ἐπί τινα Eur.).
