ἔμπης
Ζευχθεὶς γάμοισιν οὐκέτ' ἔστ' ἐλεύθερος → Haud liber ultra est, nuptiae quem vinciunt → Wer durch der Ehe Joch vereint, ist nicht mehr frei
English (LSJ)
Adv., Ep. for ἔμπας.
German (Pape)
[Seite 812] ion. = ἔμπας, w. m. s.
Greek (Liddell-Scott)
ἔμπης: ἐπίρρ. Ἐπ. ἀντὶ τοῦ ἔμπας.
French (Bailly abrégé)
ion. et épq. c. ἔμπας.
English (Autenrieth)
wholly, nevertheless; the former meaning is denied by some scholars, and there are but very few passages to which the latter meaning is not applicable, e. g. Od. 18.354, Od. 19.37; in its common signif. of still, yet, nevertheless, ἔμπης may be placed after the concessive part. (precisely like ὅμως in Att.), and freq. at the end of the verse, though grammatically and in sense belonging to the leading verb; Τρωσὶ μὲν εὐκτὰ γένηται (ἐπικρατέουσι περ) ἔμπης, Ξ , Il. 9.518, etc. καὶ ἔμπης, Od. 5.205; ἀλλ' ἔμπης, Il. 8.33; δ ἔμπης correl. to μέν, Il. 1.562.