ὀχευτής
Ὥσπερ αὐτοῦ τοῦ ἡλίου μὴ ὄντος καυστικοῦ, ἀλλ' οὔσης ζωτικῆς καὶ ζωοποιοῦ θέρμης ἐν αὐτῷ καὶ ἀπλήκτου, ὁ ἀὴρ παθητικῶς δέχεται τὸ ἀπ' αὐτοῦ ϕῶς καὶ καυστικῶς· οὕτως οὖν ἁρμονίας οὔσης ἐν αὐτοῖς τινὸς καὶ ἑτέρου εἴδους ϕωνῆς ἡμεῖς παθητικῶς ἀκούομεν → Just as although the Sun itself does not cause burning but has a heat in it that is life-giving, life-engendering, and mild, the air receives light from it by being affected and burned, so also although there is a certain harmony and a different kind of voice in them, we hear it by being affected.
English (LSJ)
οῦ, ὁ, A = ὀχεῖον 1.1, PCair.Zen.529 (iii B. C.), Hsch. s.v. κήλων; ὀ. ἵππος Dsc.2.79, Gal.6.533, Hippiatr.14: metaph., lewd person, lecher, AP11.318 (Phld.), Corn.ND27.
German (Pape)
[Seite 429] ὁ, der Bespringer, Beschäler, Zuchthengst, Schol. Theocr. 8, 44, vgl. Philodem. 26 (XI, 318).
Greek (Liddell-Scott)
ὀχευτής: -οῦ, ὁ, = ὀχεῖον, Ἡσύχ. - μεταφ., ἄνθρωπος ἀσελγής, ἀκόλαστος, λάγνος, Ἀνθ. Π. 11. 318.
Greek Monolingual
ο (ΑΜ ὀχευτής, Α θηλ. ὀχεύτρια) οχεύω
αρσενικό ζώο που εκτρέφεται με σκοπό να χρησιμοποιηθεί για σαρκική μίξη με θηλυκό, επιβήτορας, βατευτής
αρχ.
μτφ. (για πρόσ.) ακόλαστος, ασελγής.
Russian (Dvoretsky)
ὀχευτής: οῦ ὁ развратник Anth.
