relation: Difference between revisions
Ἰὸς πέφυκεν ἀσπίδος κακὴ γυνή → Ipsum venenum aspidis mulier mala → Das reinste Natterngift ist eine schlechte Frau
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[[relations]]: [[prose|P.]] and [[verse|V.]] [[οἱ ἀναγκαῖοι]], [[οἱ προσήκοντες]], [[verse|V.]] [[οἱ πρὸς αἵματος]]. | [[relations]]: [[prose|P.]] and [[verse|V.]] [[οἱ ἀναγκαῖοι]], [[οἱ προσήκοντες]], [[verse|V.]] [[οἱ πρὸς αἵματος]]. | ||
[[Polybus was no relation to you]]: [[verse|V.]] [[ἦν σοι Πόλυβος οὐδὲν ἐν γένει]] ([[Sophocles | [[Polybus was no relation to you]]: [[verse|V.]] [[ἦν σοι Πόλυβος οὐδὲν ἐν γένει]] ([[Sophocles]], ''[[Oedipus Rex]]'' 1016). | ||
[[relation by marriage]]: [[prose|P.]] and [[verse|V.]] [[κηδεστής]], ὁ, [[verse|V.]] [[κήδευμα]], τό, [[γαμβρός]], ὁ, [[Aristophanes|Ar.]] and [[verse|V.]] [[κηδεμών]], ὁ. | [[relation by marriage]]: [[prose|P.]] and [[verse|V.]] [[κηδεστής]], ὁ, [[verse|V.]] [[κήδευμα]], τό, [[γαμβρός]], ὁ, [[Aristophanes|Ar.]] and [[verse|V.]] [[κηδεμών]], ὁ. | ||
Revision as of 13:24, 14 October 2021
English > Greek (Woodhouse)
substantive
narration: P. διήγησις, ἡ, διέξοδος, ἡ (Plato); see also narrative.
kindred: use adj., P. and V. συγγενής, οἰκεῖος, ἀναγκαῖος, προσήκων, V. σύγγονος, ὁμόσπορος, σύναιμος, ὅμαιμος, ὁμαίμων; see kindred.
relations: P. and V. οἱ ἀναγκαῖοι, οἱ προσήκοντες, V. οἱ πρὸς αἵματος.
Polybus was no relation to you: V. ἦν σοι Πόλυβος οὐδὲν ἐν γένει (Sophocles, Oedipus Rex 1016).
relation by marriage: P. and V. κηδεστής, ὁ, V. κήδευμα, τό, γαμβρός, ὁ, Ar. and V. κηδεμών, ὁ.
intercourse: P. and V. ὁμιλία, ἡ, κοινωνία, ἡ, P. ἐπιμιξία, ἡ; see intercourse.
business relations: P. τὰ συμβόλαια.
mutual relations: P. ἡ πρὸς ἀλλήλους χρεία (Plato, Republic 372A).
relations with a person: P. and V. τὰ πρός τινα.
women's relations with men are difficult: V. τὰ γὰρ γυναικῶν δυσχερῆ πρὸς ἄρσενας (Eur., Ion, 398). what relation is there between? P. and V. τίς κοινωνία; with two genitives.
have relations with, v.: P. and V. ὁμιλεῖν; (dat.), προσομιλεῖν (dat.), κοινωνεῖν (dat.); see have intercourse with, under intercourse.
I think we may find this important for discovering the nature of courage namely in what relation it stands to the other parts of virtue: P. οἶμαι εἶναί τι ἡμῖν τοῦτο πρὸς τὸ ἐξευρεῖν περὶ ἀνδρείας, πρὸς τἄλλα μόρια τὰ τῆς ἀρετῆς πῶς ποτ' ἔχει (Plato, Protagoras 353B).
