αὐθέκαστος: Difference between revisions
Οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια καὶ ἀπραξίας, ἅ γε δὴ μέγιστα κακῶν ταῖς νόσοις πρόσεστι, καὶ οὐδὲν διαφέρει τοῦ τὰ ὄμματα τῷ μὴ διαβλέπειν καὶ τὴν φωνὴν τῷ μὴ φθέγγεσθαι φυλάττοντος ὁ τὴν ὑγίειαν ἀχρηστίᾳ καὶ ἡσυχίᾳ σῴζειν οἰόμενος → For health is not to be purchased by idleness and inactivity, which are the greatest evils attendant on sickness, and the man who thinks to conserve his health by uselessness and ease does not differ from him who guards his eyes by not seeing, and his voice by not speaking
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|Definition=ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">one who calls things by their right names, down-right, blunt</b>, <span class="bibl">Arist.<span class="title">EN</span>1127a23</span>, cf. <span class="bibl">Cleanth.Stoic.1.127</span>; οὔκ ἐστ' ἀλώπηξ ἡ μὲν | |Definition=ον, <span class="sense"><p> <span class="bld">A</span> <b class="b2">one who calls things by their right names, down-right, blunt</b>, <span class="bibl">Arist.<span class="title">EN</span>1127a23</span>, cf. <span class="bibl">Cleanth.Stoic.1.127</span>; οὔκ ἐστ' ἀλώπηξ ἡ μὲν εἴρων… ἡ δ' αὐ. <span class="bibl">Philem.89.7</span>, cf. <span class="bibl">Posidipp.40</span>; in later Prose, λόγος <span class="bibl">Phld.<span class="title">Piet.</span>102</span> (Comp.), cf. <span class="bibl">Ph.2.51</span>, <span class="bibl">Plu.<span class="title">Cat.Ma.</span>6</span>. Adv. -τως <b class="b2">bluntly</b>, <span class="bibl">Phld.<span class="title">Sign.</span>32</span>. </span><span class="sense"> <span class="bld">2</span> of style, <b class="b2">inartificial, plain</b>, <span class="bibl">D.H.<span class="title">Comp.</span>22</span>. </span><span class="sense"> <span class="bld">3</span> in bad sense, <b class="b2">self-willed</b> (<b class="b3">αὐτάρεσκος</b>, Hsch.; = [[ἀπαρέγκλητος]], Suid.), <b class="b3">αὐ. τὸν τρόπον, τῷ τρόπῳ</b>, <span class="bibl">Men.843</span>, <span class="bibl"><span class="title">Sam.</span>205</span>, cf. Luc.<span class="title">Phal.</span>1.2, Plu.2.11e; <b class="b3">οὐ γὰρ αὐθάδης οὐδὲ αὐ. ὁ σώφρων ἀνήρ</b> ib. 823a, cf. <span class="bibl">Phld.<span class="title">Vit.</span>p.30J.</span> </span><span class="sense"> <span class="bld">4</span> <b class="b2">self-controlled</b>, ζῷον οὐ μονῆρες καὶ αὐ. ἀλλὰ κοινωνικὸν καὶ πολιτικόν Them.<span class="title">Or.</span>34p.446D. Adv. -τως <span class="bibl">Plu.<span class="title">Lys.</span>21</span>.</span> | ||
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Revision as of 11:15, 26 February 2019
English (LSJ)
ον,
A one who calls things by their right names, down-right, blunt, Arist.EN1127a23, cf. Cleanth.Stoic.1.127; οὔκ ἐστ' ἀλώπηξ ἡ μὲν εἴρων… ἡ δ' αὐ. Philem.89.7, cf. Posidipp.40; in later Prose, λόγος Phld.Piet.102 (Comp.), cf. Ph.2.51, Plu.Cat.Ma.6. Adv. -τως bluntly, Phld.Sign.32. 2 of style, inartificial, plain, D.H.Comp.22. 3 in bad sense, self-willed (αὐτάρεσκος, Hsch.; = ἀπαρέγκλητος, Suid.), αὐ. τὸν τρόπον, τῷ τρόπῳ, Men.843, Sam.205, cf. Luc.Phal.1.2, Plu.2.11e; οὐ γὰρ αὐθάδης οὐδὲ αὐ. ὁ σώφρων ἀνήρ ib. 823a, cf. Phld.Vit.p.30J. 4 self-controlled, ζῷον οὐ μονῆρες καὶ αὐ. ἀλλὰ κοινωνικὸν καὶ πολιτικόν Them.Or.34p.446D. Adv. -τως Plu.Lys.21.
Greek (Liddell-Scott)
αὐθέκαστος: -ον, ὁ λέγων τὰ πράγματα αὐτὰ καθ’ ἑαυτὰ ἕκαστα, κοινῶς, «ὀρθὰ κοφτά», ὁ μὴ λέγων αὐτὰ πλαγίως, ἀλλ’ ὡς ἔχουσιν, ἀνυπόκριτος, ἀληθής, εἰλικρινής, ἁπλοῦς, ὁ δὲ μέσος αὐθέκαστός τις ἂν ἀληθευτικὸς καὶ τῷ βίῳ καὶ τῷ λόγῳ Ἀριστ. Ἠθ. Ν. 4. 7, 4· ἀκολούθως ἐν τῇ Νέᾳ Κωμῳδία, οὐκ ἔστ’ ἀλώπηξ ἡ μὲν εἴρων…, ἡδ’ αὐθέκαστος Φιλήμ. ἐν Ἀδήλ. 3, πρβλ. Μένανδ. ἐν Ἀδήλ. 229, Ποσείδιππ. ἐν Ἀδήλ. 13· - ἐπὶ λόγων, ἀκόμψευτος, σαφής, ἀληθής, Διον. Ἁλ. π. συνθ. 22· ἴδε Α. Β. 462, 25, Ἡσύχ. ἐν λέξει. Παρὰ παλαιοτέροις συγγραφ., ὡς ἐν Αἰσχύλ. Πρ. 950, Εὐρ. Ἑκ. 1227, τὸ αὐθέκαστα, νῦν γράφεται, αὐθ’ ἕκαστα. Ἐπίρρ. -τως Πλουτ. Λύσ. 21. - Τὸ οὐσιαστ. αὐθεκαστότης, ητος, ἡ, κατακρίνεται ὑπὸ τοῦ Φρυν. σ. 349, ἔνθα ἴδε Λοβ.
French (Bailly abrégé)
ος, ον :
chaque personne ou chaque chose telle qu’elle est ; franc, simple, droit, naturel.
Étymologie: αὐτός, ἕκαστος.
Spanish (DGE)
-ον
• Morfología: [compar. αὐθεκαστότερος Phld.Piet.p.120.14]
I 1sincero, sin artificio, auténtico de pers. como intermedio entre el ἀλαζών y el εἴρων Arist.EN 1127a23, como sinón. de αὐστηρός y ἁπλός Cleanth.Fr.Poet.3.4, Posidipp.41, ἐν τῷ δικαίῳ ὄρθιος καὶ αὐ. Plu.Cat.Ma.6, fig. de la zorra οὐκ ἔστ' ἀλώπηξ ἡ μὲν εἴρων ... ἡ δ' αὐ. Philem.93.7
•del λόγος Phld.l.c.
•del estilo de Tucídides, D.H.Comp.22.6.
2 en sent. peyor. rígido, tozudo, áspero τραχὺς ἄνθρωπος ... αὐ. τῷ τρόπῳ Men.Sam.550, cf. Men.Fr.736, Plu.2.11d, Luc.Phal.1.2, ὁ νουθετητὴς παραγίνεται ὁ αὐ. Ph.2.519.
II autosuficiente τὸ ζῷον τοῦτο οὐ μονῆρες καὶ αὐθέκαστον, ἀλλὰ κοινωνικὸν καὶ πολιτικόν Them.Or.34.446.
III adv. -ως
1 sinceramente, sin artificio πρὸς τὸ τῇ Σπάρτῃ συμφέρον αὐ. στρατηγοῦντος Plu.Lys.21.
2 tajantemente αὐ. ... φασι τὸ καλού[μ] ενον Phld.Sign.32.32; cf. αὐτοέκαστος.
Greek Monolingual
αὐθέκαστος, -ον (AM)
απότομος, θρασύς, αυθάδης
μσν.
1. αυθαίρετος
2. αυτάρκης
αρχ.
1. όποιος λέει κάθε πράγμα με το πραγματικό του όνομα, ο ειλικρινής
2. (για λόγο) σαφής, απερίφραστος.
Greek Monotonic
αὐθέκαστος: -ον, αυτός που λέει τα πράγματα με το όνομά τους, σε Αριστ.
Russian (Dvoretsky)
αὐθέκαστος:
1) прямой, прямодушный (αὐ. καὶ ἀληθευτικός Arst.; ὄρθιος και αὐ. Plut.);
2) суровый, строгий (αὐστηρὸς καὶ αὐ. Plut.).