θεῖον: Difference between revisions
Πατὴρ οὐχ ὁ γεννήσας, ἀλλ' ὁ θρέψας σε → Non qui te genuit, est qui nutrivit pater → Dein Vater ist, wer Nahrung dir, nicht Leben gab | nicht Vater ist, wer Leben, sondern Nahrung gab
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|strgr=[[probably]] neuter of [[θεῖος]] (in its [[original]] [[sense]] of [[flashing]]); [[sulphur]]: [[brimstone]]. | |strgr=[[probably]] neuter of [[θεῖος]] (in its [[original]] [[sense]] of [[flashing]]); [[sulphur]]: [[brimstone]]. | ||
}} | |||
{{Thayer | |||
|txtha=θείου, τό ([[apparently]] the neuter of the adjective [[θεῖος]] equivalent to [[divine]] [[incense]], [[because]] [[burning]] [[brimstone]] [[was]] regarded as having [[power]] to [[purify]], and to [[ward]] [[off]] [[contagion]] ([[but]] [[Curtius]], § 320 allies it [[with]] [[θύω]]; cf. Latin fumus, English [[dust]])), [[brimstone]]: [[Homer]], Iliad 16,228; [[Odyssey]] 22,481, 493; ([[Plato]]) Tim. Locr., p. 99c.; Aelian v. h. 13,15 (16); Herodian, 8,4, 26 (9 edition, Bekker).) | |||
}} | }} | ||
Revision as of 18:11, 28 August 2017
English (LSJ)
(A), Ep. θέειον (in Od.22.493 θήϊον), τό,
A brimstone, used to fumigate and purify, δέπας . . ἐκάθηρε θεείῳ Il.16.228; οἶσε θέειον... κακῶν ἄκος Od.22.481; δεινὴ δὲ θεείου γίγνεται ὀδμή, from a thunderbolt, Il.14.415; ἐν δὲ θεείου πλῆτο, of a ship struck by lightning, Od. 12.417; ἐμβαλόντες πῦρ ξὺν θ. Th.2.77, cf. 4.100; Κύριος ἔβρεξεν ἐπὶ Σόδομα καὶ Γόμορρα θ. καὶ πῦρ LXX Ge.19.24; as a natural product, Hp.Aër.7, Ph.2.21,143, Ti.Locr.99c; θ. ἄπυρον Gal.12.903; opp. πεπυρωμένον, Dsc.5.107; cf. θεάφιον, θέαφος. (Perh. cogn. with θύω, θυμιάω, Lat. suffire.)
θεῖον (B), τό,
A the Divinity, v. θεῖος (A) 11.
German (Pape)
[Seite 1191] τό, ep. θέειον u. θήϊον, der Schwefel; ἐν δὲ θεείου πλῆτο Od. 14, 307; οἶσε θέειον, γρηΰ, κακῶν ἄκος 22, 481, wo es 493 heißt ἤνεικεν δ' ἄρα πῦρ καὶ θήϊον, zur Reinigung des Zimmers, in dem die Freier erschlagen worden; weil man so dem Schwefel Unheil abwehrende Kraft zuschrieb, soll er von θεῖος, göttlich, seinen Namen bekommen haben. Einzeln bei Folgdn, wie Tim. Locr. 99 c.
Greek (Liddell-Scott)
θεῖον: Ἐπ. θέειον καὶ (ἅπαξ) θήϊον, τό, θειάφι, Λατ. sulfur, ἐν χρήσει πρὸς κάπνισμα καὶ ἐξάγνισιν (πρβλ. θειόω), δέπας... ἐκάθηρε θεείῳ Ἰλ. Π. 228· οἶσε θέειον.., κακῶν ἄκος Ὀδ. Χ. 481· ἤνεικεν δ’ ἄρα πῦρ καὶ θήϊον Χ. 493· δεινὴ δὲ θεείου γίγνεται ὀδμή, ἐκ κεραυνοῦ, Ἰλ. Ξ. 415, πρβλ. Θ. 135· οὕτως ἐπὶ πλοίου πληγέντος ὑπὸ κεραυνοῦ, θεείου πλῆτο, μὲ καπνοὺς ἐκ θείου, Ὀδ. Μ. 417· πρβλ. Ἱππ. Ἀέρ. 284· ― θ. ἄπυρον, ἦτο φυσικὸν θεῖον, κατὰ διάκρισιν ἀπὸ τοῦ παρεσκευασμένου, ὅπερ λέγεται πεπυρωμένον, Τίμ. Λοκρ. 99C, Διοσκ. 5. 124. (Ὁ Κούρτ. θεωρεῖ τὸν τύπον θέειον, ὅ ἐ. θέϝειον, ὡς τὸν πρῶτον, καὶ ἀναφέρει αὐτὸν εἰς τὴν αὐτὴν ῥίζαν, εἰς ἣν τὸ θύω, Λατ. fumus, ἴδε ἐν λ. θύω).
French (Bailly abrégé)
1ου (τό) :
1 soufre;
2 fumée de soufre.
Étymologie: R. Θυ, être vaporeux ; cf. θυμός, lat. fumus.
2neutre ou acc. masc. de θεῖος²;
acc. de θεῖος¹.
Spanish
English (Strong)
probably neuter of θεῖος (in its original sense of flashing); sulphur: brimstone.
English (Thayer)
θείου, τό (apparently the neuter of the adjective θεῖος equivalent to divine incense, because burning brimstone was regarded as having power to purify, and to ward off contagion (but Curtius, § 320 allies it with θύω; cf. Latin fumus, English dust)), brimstone: Homer, Iliad 16,228; Odyssey 22,481, 493; (Plato) Tim. Locr., p. 99c.; Aelian v. h. 13,15 (16); Herodian, 8,4, 26 (9 edition, Bekker).)
