οὐκί: Difference between revisions
οὐ δικαίως θάνατον ἔχθουσιν βροτοί, ὅσπερ μέγιστον ῥῦμα τῶν πολλῶν κακῶν → unjustly men hate death, which is the greatest defence against their many ills | men are not right in hating death, which is the greatest succour from our many ills
m (Text replacement - "<span class="sense"><span class="bld">A<\/span> (?s)(?!.*<span class="bld">)(.*)(<\/span>)(\n}})" to "$1$3") |
m (Text replacement - "(?s)(\n{{ls\n\|lstext.*}})(\n{{.*}})(\n{{elru.*}})" to "$3$1$2") |
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{{pape | {{pape | ||
|ptext=[[https://www.translatum.gr/images/pape/pape-02-0411.png Seite 411]] ion. für [[οὐχί]], = οὐκ; bei Hom. immer am Ende des Satzes, gew. auch des Verses, nach einem vorangegangenen bejahenden Satzgliede, immer mit [[καί]] verbunden, ὅςτ' [[αἴτιος]], ὅςτε καὶ [[οὐκί]], Il. 15, 137, πόλλ' ἐτεά τε καὶ [[οὐκί]], 20, 255, u. bes. ἤ κεν – ἠὲ καὶ [[οὐκί]], Od. 1, 268 u. öfter, vgl. 11, 493; Her. 1, 132. 173. | |ptext=[[https://www.translatum.gr/images/pape/pape-02-0411.png Seite 411]] ion. für [[οὐχί]], = οὐκ; bei Hom. immer am Ende des Satzes, gew. auch des Verses, nach einem vorangegangenen bejahenden Satzgliede, immer mit [[καί]] verbunden, ὅςτ' [[αἴτιος]], ὅςτε καὶ [[οὐκί]], Il. 15, 137, πόλλ' ἐτεά τε καὶ [[οὐκί]], 20, 255, u. bes. ἤ κεν – ἠὲ καὶ [[οὐκί]], Od. 1, 268 u. öfter, vgl. 11, 493; Her. 1, 132. 173. | ||
}} | |||
{{bailly | |||
|btext=<i>nég.</i><br /><i>ion. c.</i> [[οὐκ]]. | |||
}} | |||
{{elru | |||
|elrutext='''οὐκί:''' (ῐ) эп.-ион. = [[οὐχί]]. | |||
}} | }} | ||
{{ls | {{ls | ||
|lstext='''οὐκί''': Ἰων. ἀντὶ [[οὐχί]], ἴδε οὐ, ἐν ἀρχ. | |lstext='''οὐκί''': Ἰων. ἀντὶ [[οὐχί]], ἴδε οὐ, ἐν ἀρχ. | ||
}} | }} | ||
{{Autenrieth | {{Autenrieth | ||
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{{lsm | {{lsm | ||
|lsmtext='''οὐκί:''' Ιων. αντί [[οὐχί]]. | |lsmtext='''οὐκί:''' Ιων. αντί [[οὐχί]]. | ||
}} | }} |
Latest revision as of 15:05, 3 October 2022
English (LSJ)
German (Pape)
[Seite 411] ion. für οὐχί, = οὐκ; bei Hom. immer am Ende des Satzes, gew. auch des Verses, nach einem vorangegangenen bejahenden Satzgliede, immer mit καί verbunden, ὅςτ' αἴτιος, ὅςτε καὶ οὐκί, Il. 15, 137, πόλλ' ἐτεά τε καὶ οὐκί, 20, 255, u. bes. ἤ κεν – ἠὲ καὶ οὐκί, Od. 1, 268 u. öfter, vgl. 11, 493; Her. 1, 132. 173.
French (Bailly abrégé)
nég.
ion. c. οὐκ.
Russian (Dvoretsky)
οὐκί: (ῐ) эп.-ион. = οὐχί.
Greek (Liddell-Scott)
οὐκί: Ἰων. ἀντὶ οὐχί, ἴδε οὐ, ἐν ἀρχ.
English (Autenrieth)
(q.v.), before vowels οὐκ, or, if aspirated, οὐχ: not, no, the adv. of objective negation, see μή. οὐ may be used w. the inf. in indirect discourse, Il. 17.174; in a condition, when the neg. applies to a single word or phrase and not to the whole clause, εἰ δέ τοι οὐ δώσει, ‘shall fail to grant,’ Il. 24.296 . οὐ (like nonne) is found in questions that expect an affirmative answer. οὔτι, ‘not a whit,’ ‘not at all,’ ‘by no means,’ so οὐ πάμπαν, οὐ πάγχυ, etc. οὐ may be doubled for emphasis, Od. 3.27 f.
:=οὔκ, only καὶ οὐκί at the close of a verse and a sentence.
Greek Monolingual
οὐκί (Α)
βλ. οὐ (Ι).
Greek Monotonic
οὐκί: Ιων. αντί οὐχί.