πνευματικός: Difference between revisions
Ζῶμεν γὰρ οὐχ ὡς θέλομεν, ἀλλ' ὡς δυνάμεθα → Ut quimus, haud ut volumus, aevum ducimus → nicht wie wir wollen, sondern können, leben wir
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|strgr=from [[πνεῦμα]]; non-[[carnal]], i.e. ([[humanly]]) [[ethereal]] (as opposed to [[gross]]), or (dæmoniacally) a [[spirit]] (concretely), or ([[divinely]]) [[supernatural]], [[regenerate]], [[religious]]: [[spiritual]]. Compare [[ψυχικός]]. | |strgr=from [[πνεῦμα]]; non-[[carnal]], i.e. ([[humanly]]) [[ethereal]] (as opposed to [[gross]]), or (dæmoniacally) a [[spirit]] (concretely), or ([[divinely]]) [[supernatural]], [[regenerate]], [[religious]]: [[spiritual]]. Compare [[ψυχικός]]. | ||
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{{Thayer | |||
|txtha=πνευματικῇ, πνευματικόν ([[πνεῦμα]]), [[spiritual]] (Vulg. spiritalis); in the N. T.<br /><b class="num">1.</b> relating to the [[human]] [[spirit]], or [[rational]] [[soul]], as the [[part]] of [[man]] [[which]] is [[akin]] to God and serves as his [[instrument]] or [[organ]], opposed to ἡ [[ψυχή]] ([[see]] [[πνεῦμα]], 2): [[hence]], τό πνευματικόν, [[that]] [[which]] possesses the [[nature]] of the [[rational]] [[soul]], opposed to τό ψυχικόν, Winer's Grammar, 592 (551)); [[σῶμα]] πνευματικόν, the [[body]] [[which]] is [[animated]] and controlled [[only]] by the [[rational]] [[soul]] and by [[means]] of [[which]] the [[rational]] [[life]], of [[life]] of the πενυμα, is lived; opposed to [[σῶμα]] ψυχικόν, [[verse]] 44.<br /><b class="num">2.</b> belonging to a [[spirit]], or a [[being]] [[higher]] [[than]] [[man]] [[but]] [[inferior]] to God ([[see]] [[πνεῦμα]], 3c.): τά πνευματικά (i. e. [[spiritual]] beings or powers (R. V. [[spiritual]] hosts), cf. Winer's Grammar, 239 (224)) τῆς πονηρίας (genitive of [[quality]]), i. e. [[wicked]] spirits, emanating from the Divine Spirit, or exhibiting its [[effects]] and so its [[character]]: [[χάρισμα]], [[εὐλογία]], [[σοφία]] καί [[σύνεσις]] πνευματικῇ (opposed to [[σοφία]] σαρκικῇ, ψυχική, ᾠδαί, [[divinely]] [[inspired]], and so [[redolent]] of the Holy Spirit, ὁ [[νόμος]] (opposed to a [[σάρκινος]] [[man]]), θυσίαι, tropically, the acts of a [[life]] dedicated to God and approved by him, [[due]] to the [[influence]] of the Holy Spirit ([[tacitly]] opposed to the sacrifices of an [[external]] [[worship]]), produced by the [[sole]] [[power]] of God [[himself]] [[without]] [[natural]] instrumeutality, [[supernatural]], [[βρῶμα]], [[πόμα]], [[πέτρα]], Teaching' etc. 10,3 [ET])); πνευματικά, thoughts, opinions, precepts, maxims, ascribable to the Holy Spirit [[working]] in the [[soul]], [[συγκρίνω]], 1); τά πνευματικά, spirithal gifts — of the endowments called χαρίσματα ([[see]] [[χάρισμα]]), τά σαρκικά, [[one]] [[who]] is [[filled]] [[with]] and governed by the Spirit of God: [[οἶκος]] [[πνευματικός]], of a [[body]] of Christians ([[see]] [[οἶκος]], 1b. at the [[end]]), Winer s Grammar, § 34,3). In [[secular]] writings from [[Aristotle]], [[down]] it [[means]] pertaining to the [[wind]] or [[breath]]; [[windy]], [[exposed]] to the [[wind]]; blowing; ([[but]] [[Sophocles]]' Lexicon, [[under]] the words, [[πνεῦμα]] [[οὐσία]], Cleo. med. 1,8, p. 46; τό [[πνεῦμα]] τό πάντων [[τούτων]] [[αἴτιον]], Strabo 1,3, 5, p. 78,10 edition Kramer; and we [[find]] it opposed to σωματικον in [[Plutarch]], mor., p. 129c. (de sanitate praecepta 14); cf. Anthol. Pal. 8,76. 175).) | |||
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Revision as of 18:01, 28 August 2017
English (LSJ)
ή, όν,
A of wind or air, κινήσεις Arist.Pr.916b4; βία π. Id.HA586a17; φύσεις Epicur. Ep.2p.39U.; ἀέρος ψυχρότης Thphr.CP4.12.5; π. [ὄργανον] a machine moved by wind, Vitr.10.1.1; μηχάνημα Gal.Anim.Pass.2.3. 2 of the nature of wind or air, τὰ π. Arist.Mete.380a23; π. ξηρότης, i. e. a dry vapour, Plu.Alex.35. b of subtle substance, τὸ π. Str.1.3.5; οὐσία, opp. ὑγρά, Ph.1.15, cf. Cleom.1.8, Gal.7.596. 3 inflated, distended with air, ὑστέραι Arist.HA584b22. 4 Act. (= πνευματώδης 1.3), causing flatulence, οἶνος Id.Pr.955a35; βρώματα Nicom.Com.1.31, cf. Diph.Siph. ap. Ath.3.73a (Sup.), Plu.2.286e, Sor.1.52. Adv. -κῶς by flatulence, Archig. ap. Gal.12.537. 5 breathing, exhaling, εὐοσμία Thphr.CP6.16.3. II of the breath or breathing, τὸ π. μόριον, ὁ π. τόπος, Arist.GA781a31, Pr.962a11. III of spirit, spiritual, interpol. in Plu.2.129c; opp. σαρκικός, ψυχικός, Ep.Rom.15.27, 1 Ep.Cor.2.13, etc. Adv. -κῶς ib.14. IV οἱ Π. a school of physicians who referred all questions of health to pneumatic agencies, Gal.8.749, 15.111. V conveying πνεῦμα, κοιλία, of the left ventricle of the heart (opp. αἱματική), Erasistr. ap. eund.UP6.12, cf. Placit.4.5.7. VI Rhet., Adv. -κῶς in one breath (cf. πνεῦμα VI), ἀποτείνεσθαι Hermog. Inv.4.1.
German (Pape)
[Seite 640] zum Winde, Hauche, Athem gehörig, μόριον, Organ zum Athemholen, Medic.; – windig, dem Winde od. Blähungen ausgesetzt, voll von Winden od. Blähungen, Arist. u. sp. Medic.; auch trans., blähend u. aufblasend, Ath. VII, 291 c, βρωμάτων πνευματικὰ καὶ δύσπεπτα; Sp. auch = beseelt, geistig, N. T.; Ggstz σωματικός, Plut. de san. tu. p. 389; – πνευματικοί hieß auch eine Sekte von Aerzten, welche Alles aus dem πνεῦμα in Physiologie u. Pathologie erklären wollten. – Sp., wie N. T., auch adv.
Greek (Liddell-Scott)
πνευμᾰτικός: -ή, -όν, ὁ ἀνήκων εἰς ἄνεμον ἢ ἀέρα ἢ παραγόμενος ἐξ αὐτοῦ, κινήσεις πν. Ἀριστ. Προβλ. 18. 1· βία πν. ὁ αὐτ. π. τὰ Ζ. Ἱστ. 7. 7, 1· πν. ὄργανον, μηχανὴ κινουμένη διὰ τοῦ ἀνέμου, Βιτρούβ. 10. 1. 2) ὁ ἔχων τὴν φύσιν τοῦ ἀνέμου ἢ ἀέρος, Ἀριστ. Μετεωρ. 4. 3, 3, Θεοφρ. π. Φυτ. Αἰτ. 4. 12, 4. 3) ἐμπεφυσημένος, ἐξωγκωμένος ὑπὸ τοῦ ἀέρος, Ἀριστ. π. τὰ Ζ. Ἱστ. 7. 4, 13. 4) ἐνεργ., ὡς τὸ πνευματώδης Ι. 3, ὁ ἐπιφέρων φούσκωμα, παράγων ἀέρια, οἶνος Ἀριστ. Πρβλ. 30. 1, 10 βρώματα πνευματικὰ καὶ δύσπεπτα Νικόμαχος ἐν «Εἰλειθυίᾳ» 1. 31, πρβλ. Πλούτ. 2. 286Ε. 5) ἐπὶ τῆς εὐοσμίας τῆς ἐκπεμπομένης ἐκ καρπῶν τινων, π. χ. ἀπίων, μήλων, Θεοφρ. π. Φυτ. Αἰτ. 6. 16, 3. ΙΙ. ὁ ἀνήκων εἰς τὴν πνοὴν ἢ τὸ πνεῦμα, τὸ πν. μόριον, ὁ πν. τόπος Ἀριστ. π. Ζ. Γεν. 5. 2, 4 κἑξ. ΙΙΙ. ὁ ἐκ πνεύματος ἀποτελούμενος, ἄϋλος, ἐν ἀντιθέσει πρὸς τὸ σωματικός, Πλούτ. 2. 129C, Ἀνθ. Π. 8. 76, 175· πρὸς τὸ σαρκικὸς καὶ ψυχικός, Ἐπιστ. πρὸς Ρωμ. ιε΄, 27, Α΄ πρὸς Κορινθ. β΄, 14, κτλ. ― Ἐπίρρ. -κῶς, Ἐκκλ. IV. οἱ Πνευματικοί, σχολή τις ἰατρικὴ ἀναφέρουσα πάντα τὰ ζητήματα ὑγείας εἰς ἐνεργείας πνευματικάς, Γαλην. 2. 368., 8. 97, ἔκδ. Chartier.
French (Bailly abrégé)
ή, όν :
1 qui concerne le souffle;
2 spirituel, incorporel.
Étymologie: πνεῦμα.
Spanish
del espíritu, espiritual, relativo a los espíritus
English (Strong)
from πνεῦμα; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: spiritual. Compare ψυχικός.
English (Thayer)
πνευματικῇ, πνευματικόν (πνεῦμα), spiritual (Vulg. spiritalis); in the N. T.
1. relating to the human spirit, or rational soul, as the part of man which is akin to God and serves as his instrument or organ, opposed to ἡ ψυχή (see πνεῦμα, 2): hence, τό πνευματικόν, that which possesses the nature of the rational soul, opposed to τό ψυχικόν, Winer's Grammar, 592 (551)); σῶμα πνευματικόν, the body which is animated and controlled only by the rational soul and by means of which the rational life, of life of the πενυμα, is lived; opposed to σῶμα ψυχικόν, verse 44.
2. belonging to a spirit, or a being higher than man but inferior to God (see πνεῦμα, 3c.): τά πνευματικά (i. e. spiritual beings or powers (R. V. spiritual hosts), cf. Winer's Grammar, 239 (224)) τῆς πονηρίας (genitive of quality), i. e. wicked spirits, emanating from the Divine Spirit, or exhibiting its effects and so its character: χάρισμα, εὐλογία, σοφία καί σύνεσις πνευματικῇ (opposed to σοφία σαρκικῇ, ψυχική, ᾠδαί, divinely inspired, and so redolent of the Holy Spirit, ὁ νόμος (opposed to a σάρκινος man), θυσίαι, tropically, the acts of a life dedicated to God and approved by him, due to the influence of the Holy Spirit (tacitly opposed to the sacrifices of an external worship), produced by the sole power of God himself without natural instrumeutality, supernatural, βρῶμα, πόμα, πέτρα, Teaching' etc. 10,3 [ET])); πνευματικά, thoughts, opinions, precepts, maxims, ascribable to the Holy Spirit working in the soul, συγκρίνω, 1); τά πνευματικά, spirithal gifts — of the endowments called χαρίσματα (see χάρισμα), τά σαρκικά, one who is filled with and governed by the Spirit of God: οἶκος πνευματικός, of a body of Christians (see οἶκος, 1b. at the end), Winer s Grammar, § 34,3). In secular writings from Aristotle, down it means pertaining to the wind or breath; windy, exposed to the wind; blowing; (but Sophocles' Lexicon, under the words, πνεῦμα οὐσία, Cleo. med. 1,8, p. 46; τό πνεῦμα τό πάντων τούτων αἴτιον, Strabo 1,3, 5, p. 78,10 edition Kramer; and we find it opposed to σωματικον in Plutarch, mor., p. 129c. (de sanitate praecepta 14); cf. Anthol. Pal. 8,76. 175).)