ἐπουράνιος
English (LSJ)
[ᾰ], ον, Ep. η, ον Arat.(v.infr.), Q.S.2.429:—
A heavenly, in Hom. only of the gods, ἐ. θεός, θεοί, Od.17.484, Il.6.129,al.; εὐσεβέων ἐ. ψυχαί Pi.Fr.132.3 ; πατήρ Ev.Matt.18.35 ; ἡ ἐ. πορεία f.l. in Pl.Phdr.256d. 2 pl., as Subst., οἱ ἐ., = θεοί, Theoc.25.5, Mosch. 2.21 ; opp. ἐπίγειοι, Ep.Phil.2.11 ; so ἤδη ἐ. εἶ Luc.DDeor.4.3 ; τὰ ἐ., = τὰ μετέωρα, v.l. in Pl.Ap.19b (ἐ. σώματα 1 Ep.Cor.15.40). 3 up to heaven, ἔπτατ' ἐπουρανίη v.l. in Arat.134.
German (Pape)
[Seite 1010] auch 3 Endgn, Qu. Sm. 2, 429, am, im Himmel, himmlisch, bei Hom. nur von den Göttern, θεοί, Il. 6, 129. 131. 527 Od. 17, 484; später auch allein οἱ ἐπουράνιοι, die Götter, Theocr. 25, 5; Mosch. 2, 21; ἤδη γὰρ ἐπο υράνιος εἶ, du bit schon ein Gott, Luc. D. D. 4, 3; ψυχαί Pind. frg. 97; – τὰ ἐπουράνια καὶ τὰ ὑπὸ γῆς ζητῶν, was vorher μετέωρα heißt, Erscheinungen am Hinmel, Plat. Apol. 19 b (vgl. Sext. Emp. adv. astrol. 44); ἡ ἐπουράνιος πορεία Phaedr. 256 d.
Greek (Liddell-Scott)
ἐπουράνιος: -ον, ὡσαύτως η, ον, Κόϊντ. Σμ. 2. 429· ὁ ἐν τῷ οὐρανῷ, οὐράνιος, παρ’ Ὁμ. μόνον ἐπὶ τῶν θεῶν, ἐπ. θεός, θεοὶ Ὀδ. Ρ. 484, Ἰλ. Ζ. 129, 131, 527· ἐπουράνιοι εὐσεβῶν ψυχαὶ Πινδ. Ἀποσπ. 97. 4· ἡ ἐπ. πορεία Πλάτ. Φαῖδρ. 256D. 2) ἐν τῷ πληθ. ὡς οὐσιαστ., οἱ ἐπουράνιοι = θεοί, Θεόκρ. 25. 5, Μόσχ. 2. 21· οὕτως, ἤδη ἐπ. εἶ Λουκ. Θεῶν Διάλ. 4. 3· τὰ ἐπουράνια, τὰ οὐράνια φαινόμενα, Πλάτ. Ἀπολ. 19Β.
French (Bailly abrégé)
ος, ον :
qui est dans le ciel, céleste ; τὰ ἐπουράνια PLAT phénomènes célestes.
Étymologie: ἐπί, οὐρανός.
English (Autenrieth)
(οὐρανός): in heaven, heavenly, epithet of the gods (opp. ἐπιχθόνιος).
Spanish
celestial, que habita en el cielo
English (Strong)
from ἐπί and οὐρανός; above the sky: celestial, (in) heaven(-ly), high.
English (Thayer)
ἐπουράνιον (οὐρανός), properly, existing in or above heaven, heavenly;
1. existing in heaven: ὁ πατήρ ἐπουράνιος, i. e. God, (Θεοί, Θεός, Homer, Odyssey 17,484; Iliad 6,131, etc.; οἱ ἐπουράνιοι the heavenly beings, the inhabitants of heaven, (Lucian, dial. deor. 4,3; of the gods, in Theocritus, 25,5): of angels, in opposition to ἐπιγειοι and καταχθονιοι, Polycarp, ad Philippians 2 [ET]); σώματα, the bodies of the stars (which the apostle, according to the universal ancient conception, seems to have regarded as animate (cf. Lightfoot on Colossians , p. 376; Gfrorer, Philo etc. 2te Aufl., p. 349f; Siegfried, Philo von Alex., p. 306; yet cf. Meyer ed. Heinrici, at the passage), cf. ἡ βασιλεία ἡ ἐπουράνιος (on which see p. 97), ἡ πατρίς ἡ ἐπουράνιος Ἱερουσαλήμ ἐπουρανίῳ, κλῆσις, a calling made (by God) in heaven, Lightfoot cites Philo, plant. Noe § 6). The neut. τά ἐπουράνια denotes (cf. Winer s Grammar, § 34,2)
a. the things that take place in heaven, i. e. the purposes of God to grant salvation to men through the death of Christ: ἐπίγειος).
b. the heavenly regions, i. e. heaven itself, the abode of God and angels: οὐρανοῖς); B. D. American edition, under the word Smith's Bible Dictionary, Air).
c. the heavenly temple or sanctuary: of heavenly origin and nature: χοϊκός); ἡ δωρεά ἡ ἐπουράνιος. Hebrews 6:4.
