σαβαώθ: Difference between revisions
νήπιοι, οἷς ταύτῃ κεῖται νόος, οὐδὲ ἴσασιν ὡς χρόνος ἔσθ᾿ ἥβης καὶ βιότου ὀλίγος θνητοῖς. ἀλλὰ σὺ ταῦτα μαθὼν βιότου ποτὶ τέρμα ψυχῇ τῶν ἀγαθῶν τλῆθι χαριζόμενος → fools, to think like that and not realise that mortals' time for youth and life is brief: you must take note of this, and since you are near the end of your life endure, indulging yourself with good things | Poor fools they to think so and not to know that the time of youth and life is but short for such as be mortal! Wherefore be thou wise in time, and fail not when the end is near to give thy soul freely of the best.
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Latest revision as of 18:55, 17 October 2022
English (Strong)
of Hebrew origin (צָבָא in feminine plural); armies; sabaoth (i.e. tsebaoth), a military epithet of God: sabaoth.
English (Thayer)
(Hebrew צְבָאות, plural of צָבָא, an army): κύριος σαβαώθ (צְבָאות יְהוָה) (A. V. Lord of Sabaoth), i. e. lord of the armies namely, of Israel, as those who under the leadership and protection of Jehovah maintain his cause in war (cf. Schrader, Ueber d. ursprüngl. Sinn des Gottesnamens Jahve Zebaoth, in the Jahrbb. f. protest. Theol. for 1875, p. 316ff, and in Schenkel see 702 f; cf. Herm. Schultz, Alttest. Theol. ii., p. 96ff; (B. D. under the word Sabaoth>, the Lord of. But for the other view, according to which the heavenly hosts arc referred to, see Hackett in B. D., American edition, under the phrase, Tsebaoth>, Lord of, and Delitzsch in the Luth. Zeitschr. for 1874, pp. 217ff; so Riehm (HWB, under the word Zebaoth) as respects the use of the sphrase by the prophets). On the diverse interpretations of the word cf. Oehler in Herzog xviii., p. 400ff (and in his O. T. Theol. (edited by Day) § 195f; cf. T. K. Cheyne, Isaiah , edition 3vol. i. 11 f)): James 5:4.
Greek Monotonic
σαβαώθ: Εβρ. πληθ., πλήθη στρατιωτών, στρατεύματα, σε Καινή Διαθήκη
Middle Liddell
[Hebr. pl.]
hosts, armies, NTest.
French (New Testament)
» le Seigneur des armées »
