ζά
οὐκ ἐπιλογιζόμενος ὅτι ἅμα μὲν ὀδύρῃ τὴν ἀναισθησίαν, ἅμα δὲ ἀλγεῖς ἐπὶ σήψεσι καὶ στερήσει τῶν ἡδέων, ὥσπερ εἰς ἕτερον ζῆν ἀποθανούμενος, ἀλλ᾿ οὐκ εἰς παντελῆ μεταβαλῶν ἀναισθησίαν καὶ τὴν αὐτὴν τῇ πρὸ τῆς γενέσεως → you do not consider that you are at one and the same time lamenting your want of sensation, and pained at the idea of your rotting away, and of being deprived of what is pleasant, as if you are to die and live in another state, and not to pass into insensibility complete, and the same as that before you were born
English (LSJ)
[ᾰ], Aeol. for διά, rarely as Prep.,
A ζὰ τὰν σὰν ἰδέαν Theoc.29.6, cf. IG12(2).484.3 (Mytil.); ζὰ νυκτός ap.Jo.Gramm.Comp.3.3; ζὰ χῶρις ἔχην Sapph.Oxy.1787 Fr.3ii 18; ζαβάλλω, ζάημι, etc. 2 as Prefix (cf. διά), very, in Ep. Adjs., ζαής, ζάθεος, ζάκοτος, etc.; cf. ζαμενέω, ζάπλουτος, ζάφελος.
Greek (Liddell-Scott)
ζά: ᾰ, Αἰολ. ἀντὶ διά, ἀλλὰ σπανίως ἐν χρήσει ὡς πρόθ., ζὰ τὰ σὰν ἰδέαν Θεόκρ. 29. 6, Meineke· ζὰ νυκτός, παρ’ Ἰω. Γραμμ. π. Διαλ. σ. 384· οὕτω καὶ ἐν τοῖς Αἰολ. συνθέτοις ζαβάλτω, ζάβατος, ζάδηλος, ζαελαξάμην, ζάημι, ζανεκῶς, ζύγρα (ἴδε τὰς λέξ.)· οὕτω παρὰ τοῖς μεταγεν. Λατίνοις, zabolus ἀντὶ diabolus, zeta = δίαιτα. ΙΙ. ζα- ἀχώριστον προθεματικὸν μόριον, = δα-, ὡς τὰ ἀρι-, ἐρι-, ἀγα-, πολύ· ἐν χρήσει παρ’ Ὁμήρῳ ἐν τοῖς ἐπιθέτοις ζαής, ζάθεος, ζάκοτος, ζαμενής, ζατρεφής, ζαφλεγής καὶ ζαχρηής, ἴσως ὡσαύτως ἐν τῷ ἐπιζάφελος. Ὁ Ἡσ. ὡσαύτως ἐν τῷ παραγώγῳ ῥήματι ζαμενέω· παρ’ Ἡροδ. ἐν τῷ ἐπιθέτῳ ζάμπλουτος.
French (Bailly abrégé)
éol. c. διά.
Greek Monotonic
ζά: [ᾰ],
I. Αιολ. αντί διά· ζὰ τὰν σὰν ἰδέαν, σε Θεόκρ. II.ζα-, αχώριστο πρόθεμα = δα-, ἀρι-, ἐρι-, πολύ, αρκετά, όπως στα ζά-θεος, ζά-κοτος, ζα-μενής κ.λπ.
Russian (Dvoretsky)
ζά:
I (ᾰ) эол. = διά.
Dutch (Woordenboekgrieks.nl)
ζά Aeol. voor διά.
Middle Liddell
[aeolic for διά]
ζὰ τὰν σὰν ἰδέαν Theocr.
