ὁλόκληρος: Difference between revisions
ἄμεινον γὰρ ἑαυτῷ φυλάττειν τὴν ἐλευθερίαν τοῦ ἑτέρων ἀφαιρεῖσθαι → for it is better to guard one's own freedom than to deprive another of his
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|strgr=from [[ὅλος]] and [[κλῆρος]]; [[complete]] in [[every]] [[part]], i.e. [[perfectly]] [[sound]] (in [[body]]): [[entire]], [[whole]]. | |strgr=from [[ὅλος]] and [[κλῆρος]]; [[complete]] in [[every]] [[part]], i.e. [[perfectly]] [[sound]] (in [[body]]): [[entire]], [[whole]]. | ||
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{{Thayer | |||
|txtha=ὁλόκληρον ([[ὅλος]] and [[κλῆρος]], [[properly]], [[all]] [[that]] has [[fallen]] by [[lot]]), [[complete]] in [[all]] its parts, in no [[part]] [[lacking]] or [[unsound]], [[complete]], [[entire]], [[whole]]: λίθοι, [[untouched]] by a [[tool]], [[Philo]] de vici. § 12; Josephus, Antiquities 3,12, 2 (cf. Havercamp's Josephus, ii., p. 321)). Ethically, [[free]] from [[sin]], [[faultless]] (R. V. [[entire]]): τέλειοι and [[with]] the [[addition]] of ἐν μηδενί λειπόμενοι, [[complete]] in [[all]] respects, [[consummate]], [[δικαιοσύνη]], [[εὐσέβεια]], [[Plato]], [[Polybius]], Lcian, [[Epictetus]], others; the Sept. for שָׁלֵם, תָּמִים, SYNONYMS: [[ὁλόκληρος]], [[τέλειος]] (cf. Trench, § xxii.): 'in the [[ὁλόκληρος]] no [[grace]] [[which]] [[ought]] to be in a Christian [[man]] is [[deficient]]; in the [[τέλειος]] no [[grace]] is [[merely]] in its [[weak]] [[imperfect]] beginnings, [[but]] [[all]] [[have]] reached a [[certain]] [[ripeness]] and [[maturity]].'] | |||
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Revision as of 18:02, 28 August 2017
English (LSJ)
ον,
A complete, entire, perfect, opp. κολοβός, Arist.HA585b36 ; uncastrated, κίχλαι Pl.Com.174.9 ; τοὺς ἱερέας ὁ. νόμος εἶναι Anaxandr.39.10, cf. Men.233, Luc.Asin.33 ; ὁ. ὑγιής τε Pl.Ti.44c ; σῶμα Diog.Oen.39 ; ὁ. μὲν . . ὄντες καὶ ἀπαθεῖς κακῶν... ὁ. δὲ . . καὶ εὐδαίμονα φάσματα μυούμενοι perfect, complete, Pl. Phdr.250c ; ὁ. καὶ γνήσιον Id.Lg.759c ; ἐν ὁ. δέρματι Luc.Philops.8 ; also of evils, ὁ. πήρωσις Democr.296 ; [ἡ ἀνελευθερία] οὐ πᾶσιν ὁ. παραγίνεται Arist.EN1121b19, cf. 1126a12 ; simply, whole, complete, ἔτεσιν δυσὶν οὐχ ὁλοκλήρ[οι]ς IG14.1386 ; ὁ. βουλευτήριον BGU1027.12 (iv A. D.) ; ὁ. οἰκία PLond.3.930.13, etc. ; ὁ. κολλούρια drug-pencils used as wholes, for insertion in cavities, Antyll. ap. Orib.10.23.1. Adv. -ρως Erot. s.v. ἀπαρτί, S.E.P.3.226, Gal.16.68, Hld.7.8.
German (Pape)
[Seite 325] in allen seinen Theilen unversehrt, integer; καὶ ὑγιής, Plat. Tim. 44 c; καὶ γνήσιον, Legg. VI, 759 c; καὶ ἀπαθεῖς κακῶν, Phaedr. 250 c; öfter bei Sp.: εὔκλειαν ὁλόκληρον περιποιήσασθαι, Pol. 18, 28, 9; Πέρσαις ἀνανεώσασθαι πᾶσαν ὁλόκληρον, ἣν πρότερον ἔσχον, ἀρχήν, Hdn. 6, 2, 6; ἐν ὁλοκλήρῳ δέρματι, Luc. Philops. 8. – Adv., S. Emp. pyrrh. 3, 226.
Greek (Liddell-Scott)
ὁλόκληρος: -ον, πλήρης, ἀκέραιος, τέλειος, ἀντίθετ. τῷ κολοβός, Ἀριστ. π. τὰ Ζ. Ἱστ. 7. 6, 6· Λατ. integer, κίχλαι ἑκκαίδεχ’ ὁλόκληροι Πλάτων Κωμ. ἐν «Φάωνι» 2. 9· τοὺς ἱερέας ἐνθάδε ὁλοκλήρους νόμος εἶναι Ἀλεξανδρίδης ἐν «Πόλεσι» 1. 10· ὁλ. ὑγιής τε Πλάτ. Τίμ. 44C· ὁλόκληροι μὲν ... ὅντες καὶ ἀπαθεῖς κακῶν ..., ὁλόκληρα δὲ ... καὶ εὐδαίμονα φάσματα μυούμενοι, τέλεια, πλήρη, ὁ αὐτ. ἐν Φαίδρ. 250C· ὁλ. καὶ γνήσιον ὁ αὐτ. ἐν Νόμ. 759C· ἐν ὁλ. δέρματι Λουκ. Φιλο-Ψευδ. 8. ― ὡσαύτως ἐπὶ κακῶν, ἡ ἀνελευθερία οὐ πᾶσιν ὁλ. παραγίνεται Ἀριστ. Ἠθ. Ν. 4. 1, 38, πρβλ. 4. 5, 7. Ἐπίρρ. -ρως, Σέξτ. Ἐμπ. Π. 3. 226· ἔτεσιν δυσὶν οὐχ ὁλοκλήρως, οὐχὶ ἐντελῶς, Ἑλλ. Ἐπιγράμμ. 577.
French (Bailly abrégé)
ος, ον :
qui forme un tout ; entier, intact, complet, parfait.
Étymologie: ὅλος, κλῆρος.
English (Strong)
from ὅλος and κλῆρος; complete in every part, i.e. perfectly sound (in body): entire, whole.
English (Thayer)
ὁλόκληρον (ὅλος and κλῆρος, properly, all that has fallen by lot), complete in all its parts, in no part lacking or unsound, complete, entire, whole: λίθοι, untouched by a tool, Philo de vici. § 12; Josephus, Antiquities 3,12, 2 (cf. Havercamp's Josephus, ii., p. 321)). Ethically, free from sin, faultless (R. V. entire): τέλειοι and with the addition of ἐν μηδενί λειπόμενοι, complete in all respects, consummate, δικαιοσύνη, εὐσέβεια, Plato, Polybius, Lcian, Epictetus, others; the Sept. for שָׁלֵם, תָּמִים, SYNONYMS: ὁλόκληρος, τέλειος (cf. Trench, § xxii.): 'in the ὁλόκληρος no grace which ought to be in a Christian man is deficient; in the τέλειος no grace is merely in its weak imperfect beginnings, but all have reached a certain ripeness and maturity.']
