ζῆλος: Difference between revisions

From LSJ

ὥσπερ γὰρ ζώου τῶν ὄψεων ἀφαιρεθεισῶν ἀχρειοῦται τὸ ὅλον, οὕτως ἐξ ἱστορίας ἀναιρεθείσης τῆς ἀληθείας τὸ καταλειπόμενον αὐτῆς ἀνωφελὲς γίνεται διήγημα → for just as a living creature which has lost its eyesight is wholly incapacitated, so if history is stripped of her truth all that is left is but an idle tale | for, just as closed eyes make the rest of an animal useless, what is left from a history blind to the truth is just a pointless tale

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{{StrongGR
{{StrongGR
|strgr=from [[ζέω]]; [[properly]], [[heat]], i.e. ([[figuratively]]) "[[zeal]]" (in a favorable [[sense]], ardor; in an unfavorable [[one]], [[jealousy]], as of a [[husband]] ([[figuratively]], of God), or an [[enemy]], [[malice]]): [[emulation]], [[envy]](-ing), [[fervent]] [[mind]], [[indignation]], [[jealousy]], [[zeal]].
|strgr=from [[ζέω]]; [[properly]], [[heat]], i.e. ([[figuratively]]) "[[zeal]]" (in a favorable [[sense]], ardor; in an unfavorable [[one]], [[jealousy]], as of a [[husband]] ([[figuratively]], of God), or an [[enemy]], [[malice]]): [[emulation]], [[envy]](-ing), [[fervent]] [[mind]], [[indignation]], [[jealousy]], [[zeal]].
}}
{{Thayer
|txtha=ζήλου, ὁ, and (in L T Tr WH; (T Tr WH)) τό [[ζῆλος]] (Ignatius ad Trall. 4 [ET]; [[διά]] [[ζῆλος]], Clement of [[Rome]], 1 Corinthians 4,8 [ET] ("in Clement of [[Rome]], §§ 3,4, 5,6 the [[masculine]] and neuter [[seem]] to be interchanged [[without]] [[any]] [[law]]" (Lightfoot). For facts [[see]] [[especially]] Clement of [[Rome]], edition 2Hilgenfeld (1876), p. 7; cf. Wit. Appendix, p. 158; Winer s Grammar, § 9, N. 2; Buttmann, 23 (20)); (from [[ζέω]] ([[Curtius]], § 567; Vanicek, p. 757)); the Sept. for קִנְאָה; [[excitement]] of [[mind]], ardor, fervor of [[spirit]];<br /><b class="num">1.</b> [[zeal]], ardor in embracing, pursuing, defending [[anything]]: [[κατά]] [[ζῆλος]], as respects [[zeal]] (in maintaining [[religion]]), [[zeal]] in [[behalf]] of, for a [[person]] or [[thing]], [[Sophocles]] O. C. 943); [[ὑπέρ]] τίνος, genitive of [[person]], [[with]] [[subject]]. genitive ζήλῳ Θεοῦ, [[with]] a [[jealousy]] [[such]] as God has, [[hence]], [[most]] [[pure]] and [[solicitous]] for [[their]] [[salvation]], the [[fierceness]] of [[indignation]], punitive [[zeal]], [[πυρός]] (of [[penal]] [[fire]], [[which]] is personified ([[see]] [[πῦρ]], at the [[end]])), an [[envious]] and [[contentious]] [[rivalry]], [[jealousy]]: ἐπλήσθησαν ζήλου, ζῆλοι, [[now]] the stirrings or motions of [[ζῆλος]], [[now]] its outbursts and manifestations: L T Tr (WH, [[yet]] in Galatians , the [[passage]] cited WH [[only]] in [[text]]) [[have]] [[adopted]] [[ζῆλος]] (ζῆλοι τέ καί φθόνοι, [[Plato]], legg. 3, p. 679c.). (On the [[distinction]] [[between]] [[ζῆλος]] ([[which]] [[may]] be used in a [[good]] [[sense]]) and [[φθόνος]] (used [[only]] in a [[bad]] [[sense]]) cf. Trench, Synonyms, § xxvi.; Cope on [[Aristotle]], rhet. 2,11,
}}
}}

Revision as of 18:01, 28 August 2017

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Full diacritics: ζῆλος Medium diacritics: ζῆλος Low diacritics: ζήλος Capitals: ΖΗΛΟΣ
Transliteration A: zē̂los Transliteration B: zēlos Transliteration C: zilos Beta Code: zh=los

English (LSJ)

ου, ὁ, later εος, τό, Ep.Phil.3.6 codd. opt.; Dor. ζᾶλος IG12 (5).891, etc.:—

   A jealousy (= φθόνος), Hes.Op.195, S.OT1526: coupled with φθόνος by Democr.191, Lys.2.48, Pl.Phlb.47e, 50c, Lg. 679c(pl.); εἰς ζῆλον ἰέναι Id.R.550e: more usu. in good sense, eager rivalry, emulation, Id.Mx.242a, Arist.Rh.1388a30.    2 c. gen. pers., zeal for one, ξυναίμων S.OC943; κατὰ ζῆλον Ἡρακλέους in emulation of him, Plu.Thes.25; ζ. πρός τινα Luc.Dem.Enc.57: abs., passion, PGrenf.1.1.13 (ii B.C.).    3 c. gen. rei, ζῆλον . . γάμων ἔχουσα causing rivalry for my hand, E.Hec.352; ζ. ἀζήλων καὶ φόβον ἀφόβων Phld.Oec.p.66J.; ζ. τῶν ἀρίστων emulous desire for... opp. φυγὴ τῶν χειρόνων, Luc.Ind.17; ἀνδραγαθίας Plu.Cor.4; so ζ. πρός τι Phld.Rh.2.53S., Plu.Per.2; ζ. περὶ τὰ στρατιωτικά Str.14.2.27: pl., ambitions, Phld.Rh.2.54S.    4 fervour, zeal, LXX 4 Ki.19.31, al., 1 Ep.Cor.14.1,al.; indignation, ζ. πυρός Ep.Hebr.10.27.    5 personified as son of Styx, brother of Βία, Κράτος, Νίκη, Hes.Th. 384.    II pride, honour, glory, S.Aj.503; ζ. καὶ χαρά D.18.217; τὸν αὐτὸν ἔχει ζῆλον ὁ στέφανος, ib.120; ζῆλον καὶ τιμὴν φέρει τῇ πόλει Id.23.64, cf. 18.273, 60.33.    III spirit, τῆς πολιτείας Plb.4.27.8: pl., tastes, interests, τοῖς ἀπὸ διαφόρων ἐπιτηδευμάτων, βίων, ζήλων, ἡλικιῶν, Longin.7.4.    2 esp. in Lit. Crit., style, τοῦ Ἀσιανοῦ λεγομένου ζήλου Str.14.1.41, cf. Plu.Ant.2.

German (Pape)

[Seite 1138] ὁ (ζέΕω), eigtl. heftige, leidenschaftliche Bewegung (bei Hes. Th. 384 ist Ζῆλος Bruder von Νίκη, Κράτος u. Βία), bes. mit Rücksicht auf ein anderes Ausgezeichnetes, – 1) Bewunderung u. Eifer für Etwas, οὐδείς ποτ' αὐτοὺς τῶν ἐμῶν ἂν ἐμπέσοι ζῆλος ξυναίμων Soph. O. C. 946; ζῆλος τῶν ἀρίστων neben φυγὴ τῶν χειρόνων, Nacheiferung, Luc. adv. Indoct. 17; so πρός τι, Plut. Pericl. 2; ζῆλον καὶ φιλοτιμίαν ἐμποιεῖν τινι Lyc. 15; καὶ μίμησις Hdn. 2, 4, 3; καὶ ἀγὼν πρός τινα Plut. Artax. 4; ζῆλοι νεωτερικοί, Jugendstudien, Pol. 10, 24, 7. – Der Gegenstand der Bewunderung, Glück, Soph. Ai. 498; vgl. Dem. 18, 273, wo ζῆλος καὶ τιμαί verbunden sind, u. ibd. 120 τὸν αὐτὸν ἔχει ζῆλον ὁ στέφανος ὅπου ἂν ἀναῤῥηθῇ. – 2) mit dem Gefühle des Untergeordnetseins verbunden, Neid, Hes. O. 194; mit φθόνος verbunden, Plat. Phil. 47 e Legg. 679 c; aber Menex. 242 a wird ζῆλος als das Vorangehende, φθόνος als das daraus Folgende dargestellt, u. Ammon. giebt für ζῆλος als charakteristisch die δι' ἐπιθυμία, μίμησις γιγνομένη δοκοῦντός τινος καλοῦ an, vgl. Arist. rhet. 2, 11. - 3) Eifersucht, Eur. Hec. 352; vgl. B. A. 97; ζήλοις τινα βάλλειν Mel. 41 (XII, 70).

Greek (Liddell-Scott)

ζῆλος: -ου, ὁ, παρὰ μεταγεν. -εος, τό, Ἐπιστ. Φιλ. 3. 9 (ἐν τοῖς ἀρίστοις τῶν χ/φων), κτλ. (Πιθ. ἐκ τοῦ ζέω). Πρόθυμος ἅμιλλα, μετὰ ζήλου μίμησις, εὐγενὴς πόθος πρὸς ὑπερτέρησιν ἢ πρὸς τοὺς ἄλλους ἐξίσωσιν, ἀντίθ. φθόνος, Πλάτ. Μενεξ. 242A, Ἀριστ. Ρητ. 2. 11, 1˙ ἀλλ’ ἐν Ἡσ. Ἔργ. κ. Ἡμ. 193, = φθόνος, ζηλοτυπία˙ συνδυάζονται τὰ δύο παρὰ τῷ Λυσ. 195. 13, Πλάτ. Φιλήβ. 47E, 50B, καὶ (ἐν τῷ πληθ.) Νόμ. 679C εἰς ζῆλον ἰέναι Πολ. 550E. 2) μετὰ γεν. προσώπου, προθυμία πρὸς μίμησίν τινος, Σοφ. Ο. Κ. 943˙ κατὰ ζῆλον Ἡρακλέους, ἁμιλλώμενος πρὸς τὸν Ἡρ., Πλούτ. Θησ. 25˙ ζ. πρός τινα Λουκ. Δημών. 57. 3) μετὰ γεν. πράγμ., ζῆλον... γάμων ἔχουσα, ἐγείρουσα ἅμιλλαν περὶ τοῦ γάμου, Εὐρ. Ἕκ. 352˙ ζ. τῶν ἀρίστων, εὐγενὴς πόθος τῶν..., ἀντίθ. φυγὴ τῶν χειρόνων Λουκ. πρὸς Ἀπαίδ. 17˙ ἀνδραγαθίας, εὐεξίας, πλούτου, κτλ., Πλούτ. Κορ. 4, κτλ.˙ οὕτω, ζ. πρός τι ὁ αὐτ. Περικλ. 2. 4) προσωποποιούμενος ὡς υἱὸς τῆς Στυγός, ἀδελφὸς δὲ τῆς Βίας, Κράτους, Νίκης, Ἡσ. Θ. 384. ΙΙ. Παθ., τὸ ἀντικείμενον τῆς ἁμίλλης ἢ τοῦ πόθου, εὐτυχία, εὐδαιμονία, δόξα, Σοφ. Αἴ. 503˙ ζῆλος καὶ χαρὰ Δημ. 300. 23˙ τὸν αὐτὸν ἔχει ζῆλον ὁ στέφανος ὁ αὐτ. 267. 14˙ ζῆλον καὶ τιμὴν τῇ πόλει φέρει ὁ αὐτ. 641. 8, πρβλ. 317. 9, 1399. 21. ΙΙΙ. περὶ ὕφους λόγου, Ἡγεσίας ὁ ῥήτωρ, ὃς ἦρξε μάλιστα τοῦ Ἀσιανοῦ λεγομένου ζήλου παραφθείρας τὸ καθεστηκὸς ἔθος τὸ Ἀττικὸν Στράβ. 648˙ τῷ καλουμένῳ Ἀσιανῷ ζήλῳ τῶν λόγων Πλούτ. Ἀντων. 2˙ - ὡσαύτως, ὁρμητικότης, ἀγριότης, ζ. πυρὸς Ἐπιστ. π. Ἑβρ. ι΄, 27.

French (Bailly abrégé)

ου (ὁ) :
I. propr. ébullition :
1 ardeur, zèle : τινος ou πρός τινα pour qqn ; τινος, πρός τι pour qch;
2 émulation, rivalité;
3 en mauv. part haine, jalousie;
II. objet d’émulation, sujet de gloire;
III. exubérance de style.
Étymologie: ζέω.

English (Strong)

from ζέω; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice): emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.

English (Thayer)

ζήλου, ὁ, and (in L T Tr WH; (T Tr WH)) τό ζῆλος (Ignatius ad Trall. 4 [ET]; διά ζῆλος, Clement of Rome, 1 Corinthians 4,8 [ET] ("in Clement of Rome, §§ 3,4, 5,6 the masculine and neuter seem to be interchanged without any law" (Lightfoot). For facts see especially Clement of Rome, edition 2Hilgenfeld (1876), p. 7; cf. Wit. Appendix, p. 158; Winer s Grammar, § 9, N. 2; Buttmann, 23 (20)); (from ζέω (Curtius, § 567; Vanicek, p. 757)); the Sept. for קִנְאָה; excitement of mind, ardor, fervor of spirit;
1. zeal, ardor in embracing, pursuing, defending anything: κατά ζῆλος, as respects zeal (in maintaining religion), zeal in behalf of, for a person or thing, Sophocles O. C. 943); ὑπέρ τίνος, genitive of person, with subject. genitive ζήλῳ Θεοῦ, with a jealousy such as God has, hence, most pure and solicitous for their salvation, the fierceness of indignation, punitive zeal, πυρός (of penal fire, which is personified (see πῦρ, at the end)), an envious and contentious rivalry, jealousy: ἐπλήσθησαν ζήλου, ζῆλοι, now the stirrings or motions of ζῆλος, now its outbursts and manifestations: L T Tr (WH, yet in Galatians , the passage cited WH only in text) have adopted ζῆλος (ζῆλοι τέ καί φθόνοι, Plato, legg. 3, p. 679c.). (On the distinction between ζῆλος (which may be used in a good sense) and φθόνος (used only in a bad sense) cf. Trench, Synonyms, § xxvi.; Cope on Aristotle, rhet. 2,11,