αὔω: Difference between revisions

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ἀλλὰ τί ἦ μοι ταῦτα περὶ δρῦν ἢ περὶ πέτρην → why all this about trees and rocks, why all these things we have nothing to do with

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{{elru
{{elru
|elrutext='''αὔω:''' <b class="num">I</b> атт. тж. [[αὕω]] зажигать Hom., Arph.<br /><b class="num">II</b> (fut. ἀΰσω с ῡ, aor. [[ἤϋσα]] и [[ἄϋσα]] с ῡ)<br /><b class="num">1)</b> кричать, восклицать Hom., Aesch., Soph.;<br /><b class="num">2)</b> звенеть, бряцать (ἀσπὶς ἄϋσεν Hom.);<br /><b class="num">3)</b> испускать, издавать (στεναγμόν, [[αὐδάν]] Eur.);<br /><b class="num">4)</b> громко звать, призывать (τινά Hom., Theocr.).
|elrutext='''αὔω:''' <b class="num">I</b> атт. тж. [[αὕω]] зажигать Hom., Arph.<br /><b class="num">II</b> (fut. ἀΰσω с ῡ, aor. [[ἤϋσα]] и [[ἄϋσα]] с ῡ)<br /><b class="num">1)</b> кричать, восклицать Hom., Aesch., Soph.;<br /><b class="num">2)</b> звенеть, бряцать (ἀσπὶς ἄϋσεν Hom.);<br /><b class="num">3)</b> испускать, издавать (στεναγμόν, [[αὐδάν]] Eur.);<br /><b class="num">4)</b> громко звать, призывать (τινά Hom., Theocr.).
}}
{{etym
|etymtx=1.<br />Grammatical information: v.<br />Meaning: [[cry]], [[call]] (Il.).<br />Other forms: The <b class="b3">υ</b> is everywhere long. Ipf. <b class="b3">αὖε</b> (disyll.; doubtful Leumann, Mus. Helv. 14, 1957, 50f), mostly aor. <b class="b3">ἀϋ̃σαι</b>, fut. <b class="b3">ἀΰσω</b><br />Derivatives: <b class="b3">ἀϋτή</b> <b class="b2">(war)cry</b> (cf. Trümpy, Fachausrücke 153ff.), Corcyr. <b class="b3">αϜυτα</b>, with <b class="b3">ἀϋτέω</b> (Il.), which can be denominative from <b class="b3">ἀϋτή</b> or deverbative from <b class="b3">αὔω</b> (Schwyzer 705f.).<br />Origin: XX [etym. unknown]<br />Etymology: The word may be onomatopoetic, but nothing more can be said. - Specht KZ 59, 121 mentions <b class="b3">ἄβα τροχὸς η βοή</b> H.<br />2.<br />Grammatical information: v.<br />Meaning: <b class="b2">get a light, light a fire</b> (ε 490). On the meaning Borthwick, Class. Quart. 63 (1969) 296.<br />Dialectal forms: Myc. [[purautoro]], du. \/[[puraustro]]\/. <b class="b3">ἔ᾽ναυον· ἔνθες</b>, <b class="b3">Κύπριοι</b> H.<br />Compounds: <b class="b3">ἐν-αύω</b> [[kindle]] (Hdt.); - <b class="b3">ἐξ-αῦσαι ἐξελεῖν</b> (H., Pl. Com.) mit <b class="b3">ἐξαυστήρ</b> <b class="b2">fire-tong, κρεάγρα</b> (A.); - <b class="b3">κατ-αῦσαι καταντλῆσαι</b> (cod. <b class="b3">καταυλῆσαι</b>), <b class="b3">καταδῦσαι</b> H.; also <b class="b3">καθαῦσαι ἀφανίσαι</b> H.. - Further <b class="b3">πυραύστης</b> m. <b class="b2">moth that gets singed in the candle</b> (A.), <b class="b3">πυραύστρα</b> f. <b class="b2">pair of fire-tongs</b>, <b class="b3">πύραυστρον</b> n. <b class="b2">id.</b> (Herod., cod. <b class="b3">πύραστρον</b>), all from <b class="b3">πῦρ αὔειν</b>. - Also with analogical loss of <b class="b3">σ</b>, <b class="b3">γοιν-αῦτις οἰνοχόη</b> H.<br />Origin: IE [Indo-European] [90] <b class="b2">*h₂eus-</b> [[scoop]], [[take]].<br />Etymology: The connection with fire seems secondary. Then <b class="b3">αὔω</b> may be from <b class="b3">*αὔσω</b> or <b class="b3">*αὔσι̯ω</b>, to ONo. [[ausa]] and Lat. [[hauriō]] (with secondary h-); the form would have pilosis. S. Schulze, Kl. Schr. 191 - S. also <b class="b3">ἀφύσσω</b>.<br />3. See also: [[ἰαύω]]
}}
}}

Revision as of 21:50, 2 January 2019

Click links below for lookup in third sources:
Full diacritics: αὔω Medium diacritics: αὔω Low diacritics: αύω Capitals: ΑΥΩ
Transliteration A: aúō Transliteration B: auō Transliteration C: ayo Beta Code: au)/w

English (LSJ)

(A),

   A get a light, light a fire, ἵνα μή ποθεν ἄλλοθεν αὔοι Od.5.490: —Med., take fire, Arat.1035.—Only poet. (Cf. ἐναύω, etc.; from αὐσιω, cf. ONorse ausa 'sprinkle', Lat. haurio, haustum.)
αὔω (B), fut.

   A ἀΰσω E.Ion 1446: aor. ἤϋσα (v. infr.):—cry out, shout, call aloud, freq. in Hom., αὖε δ' Ἀθήνη Il.20.48, cf. Call.Dian.56 sq.; κέκλετ' ἀΰσας Il.4.508, cf. 6.66, etc.; μακρὸν ἄϋσε 5.101; ἤϋσε . . μέγα τε δεινόν τε ὄρθια 11.10; ἤϋσεν δὲ διαπρύσιον ib.275, etc.:—also in Trag., αὔειν λακάζειν A.Th.186; μηδὲν μέγ' ἀΰσῃς S.El.830 (lyr.); δεινὸν δ' ἀΰσας OT1260: c. acc. cogn., utter, στεναγμὸν . . ἀΰσατ' E. Supp.800 (lyr.); τίν' αὐδὰν ἀΰσω; Id.Ion1446.    2 c. acc. pers., call upon, αὖε δ' ἑταίρους Il.11.461, 13.475, cf. Od.9.65, Theoc.13.58.    3 rarely of things, ring, καρφαλέον δέ οἱ ἀσπὶς . . ἄϋσεν Il.13.409 (v. sub αὖος 2); of the sea, roar, A.R.2.566. [In pres. and impf. αὐ- is a diphthong; in fut. and aor. a disyll. ᾰῡσω, ἤῡσα.]
αὔω (C),

   A = ἄω (A) II, ἰαύω, Nic.Th.263,283.

German (Pape)

[Seite 406] wird als Stamm von ἰαύω u. ψαύω von den Grammatikern angeführt). impf. αὖον, fut. ἀΰσω, aor. ἀϋσαι (mit ἄω, ἄημι zusammenhängend), schreien, rufen, αὖε Il. 20, 48. 51; oft mit μακρόν, μέγα, δεινόν verbunden, αἱ δ' ἐπὶ μακρὸν ἄυσαν Od. 6, 117; τῷ δ' ἐπὶ μακρὸν ἄυσε Il. 5, 101; δεινὸν ἀύσαντες 16, 566, u. oft in diesem partic.; Aesch. Spt. 168; Eur. Suppl. 821; τινά, Einen rufen, αὖε δ' ἑταίρους Il. 11, 461; τρὶς ἕκαστον ἀῦσαι Od. 9, 65; von leblosen Dingen, ertönen, καρφαλέον ἀσπὶς ἄυσεν Il. 13, 409; vom Panzer, αὖον ἄυσεν ἐρεικόμενος περὶ δουρί 13, 441; vom Tosen des Meeres Ap. Rh. 2, 567. S. ἀϋτέω. att. αὕω (ausdörren), anzünden, Od. 5, 490 ἵνα μή ποθεν ἄλλοθεν αὔῃ, Feuer wo anders herholen. – Med. sich entzünden, Arat. 1034. S. compp.

Greek (Liddell-Scott)

αὔω: Ἀττ. αὕω (πρβλ. ἀφαύω)· ἀναύω, ἀνάπτω, ἀνάπτω πῦρ, ἵνα μή ποθεν ἄλλοθεν αὔοι Ὀδ. Ε. 490, ― ἔνθα οἱ Ἀττικοὶ θὰ ἔλεγον ἐναύοι, πρβλ. Ἀριστοφ. (Ἀποσπ. 589) ἐν τοῖς Α. Β. 13. ― Μέσ. ἀνάπτομαι, «παίρνω φωτιά», Ἄρατ. 1035. ― Μόνον ποιητ. πρβλ. ἀφαύω, ἐναύω, (ἐκ τῆς αὐτῆς ῥίζης παράγονται αἱ λέξεις αὗος, αὐαίνω, αὐσταλέος, αὐστηρός, αὐχμός, ὡσαύτως εὔω ἤ εὕω, εὕστρα, Εὖρος, πρβλ. Σανσκρ. ush, ôshâmi (καίω), ushnas (θερμός)· Λατ. uro (√us), ustus, Auster (;))
μέλλ. ἀΰσω: ἀόρ. ἤϋσα· [ἐν τῷ ἐνεστῶτι καὶ παρατ. τὸ αυ- εἶναι δίφθογγος, ἐν δὲ τῷ μέλλ. καὶ ἀορ. δύο συλλαβαὶ ᾽ᾰῡσα, ἤῡσα, πρβλ. ἐπαύω]. Βοῶ ἰσχυρῶς, φωνάζω, κράζω μεγαλοφώνως, «χουγιάζω», συχνὸν παρ’ Ὁμ., αὖε δ’ Ἀθήνη Ἰλ. Υ. 48· πρβλ. Καλλ. εἰς Ἄρτεμ. 56, κἑξ.· κέκλετ’ ἀΰσας Δ. 508, πρβλ. Ζ. 66, κτλ.· μακρὸν ἄϋσε Ε. 301· ἔνθα στᾶσ’ ἤϋσε θεὰ μέγα τε δεινόν τε ὄρθι’ Λ. 10· ἤϋσεν δὲ διαπρύσιον αὐτόθι 275, κτλ.· ὡσαύτως παρὰ Τραγ., αὔειν, λακάζειν Αἰσχύλ. Θήβ. 186· μηδὲν μέγ’ ἀΰσῃς Σοφ. Ἠλ. 830· δεινὸν δ’ ἀΰσας Ο. Τ. 1260· μετὰ συστοίχου αἰτ., ἀφίημι, ἐκβάλλω, ἐκπέμπω, στεναγμὸν… ἀΰσατ’ Εὐρ. Ἱκ. 798· τίν’ αὐδὰν ἀΰσω ὁ αὐτ. Ἴων 1446· ἤϋσεν φωνὴν Συλλογ. Ἐπιγρ. 4748. 2) μετ’ αἰτ. προσώπ., καλῶ μεγάλῃ τῇ φωνῇ, αὖε δ’ ἑταίρους Ἰλ. Λ. 461., Ν. 475, πρβλ. Ὀδ. Ι. 65, Θεόκρ. 13. 58. 3) σπάν. ἐπὶ πράγμ., ἠχῶ, καρφάλεον δέ οἱ… ἀσπὶς ἄϋσεν Ἰλ. Υ. 409 (ἴδε ἐν λ. αὖος 1)· ἐπὶ τῆς θαλάσσης, βρέμω, ῥοθῶ, παταγῶ, Ἀπολλ. Ρόδ. Β. 566· (ἐντεῦθεν ἀϋτή, ἀϋτέω ἰω-ή (= ἰωF-ή)· ἡ δὲ πρώτη ῥίζα εἶναι αF-, ἄημι ὅ ἴδε).

French (Bailly abrégé)

1c. ἀΰω.
2v. αὕω.

English (Autenrieth)

(1): kindle; ἵνα μή ποθεν ἄλλοθεν αὔοι, that he might not have to ‘get a lightelsewhere, Od. 5.490†.

English (Autenrieth)

(2), ipf. αὖον, aor. ἤῦσα, ἄῦσα, inf. ἀῦσαι, part. ἀύσᾶς: call aloud, with exertion of the voice, halloo; often with μακρόν, ‘afar,’ Il. 3.81, etc.; ἔνθα στᾶσ' ἤῦσε θεὰ μέγα τε δεινόν τε | ὄρθια, Il. 11.10; with acc., Il. 11.461, Il. 13.477, Od. 9.65; of inanimate things, resound, ring, Il. 13.409. Cf. ἀῦτή.

Spanish (DGE)

• Alolema(s): αὕω Od.5.490 (l. de Demetr.Ix.24 ad loc. donde αὔοι cód.), Hdn.Gr.2.132
1 sacar fuego, prender ἵνα μή ποθεν ἄλλοθεν αὕῃ Od.l.c.
en v. med.-pas. arder ὅτε ... πῦρ αὔηται σπουδῇ Arat.1035.
2 desecar Hdn.Gr.l.c.

• Etimología: De la raíz *°Heus- presente en εὕω q.u. c. grado ø y prótesis, y rel. c. lat. haurio, anórd. ausa. Cf. αὖος.

dormir Nic.Th.263, 283.

• Etimología: v. ἰαύω

• Prosodia: [en fut. y aor. el diptongo se resuelve ἀῡ-]

• Morfología: [beoc. part. aor. ἀούσας Corinn.1.1.25]
I intr.
1 c. suj. de pers. gritar αὖε δ' Ἀθήνη Il.20.48, cf. 51, αὖε ... Αἴτνη Call.Dian.56, cf. Nonn.D.29.293, κέκλετ' ἀΰσας Apolo a los troyanos Il.4.508, cf. 21.307, αὔειν, λακάζειν A.Th.186, παῖδες ἄϋσαν Theoc.8.28, c. ac. int. στεναγμὸν ... ἀύσατ' E.Supp.800 (cód.), τίν' αὐδὰν αὔσω ...; E.Io 1446, c. ac. adverb. μακρὸν ἄϋσε Il.3.81, 5.101, ἤϋσε θεὰ μέγα τε δεινόν τε ὄρθι' Il.11.10, αἰ αῖ ἐγώ, μέγ' ἄϋσα Erinn.SHell.401.16, cf. Il.14.147, S.El.830, Theoc.22.144, ἤϋσεν δὲ διαπρύσιον Il.8.227, 11.275, 13.149, δεινὸν δ' ἀΰσας S.OT 1260.
2 c. suj. de cosa hacer ruido, resonar καρφαλέον δέ οἱ ἀσπὶς ... ἄϋσεν el escudo te resonó secamente, Il.13.409, cf. 441
del mar bramar αὖε ... πόντος A.R.2.566.
II tr. c. suj. y obj. de pers. llamar αὖε δ' ἑταίρους Il.11.461, 13.477, Od.9.65, τρὶς μὲν Ὕλαν ἄυσεν Theoc.13.58, ἔρχομαι· τί μ' αὔεις; Tim.1.1.

• Etimología: Prob. rel. c. la raíz que aparece alargada en d en αὐδή < *Hu̯ēd / *Hud- aunque es posible también un origen onomatopéyico.

Greek Monotonic

αὔω: Αττ. αὕω, καίω, ανάβω φωτιά, ανάβω φως, σε Ομήρ. Οδ. (συγγενές προς το εὕω· απ' όπου αὐαίνω, αὐχμός).
αὔω: μέλ. ἀΰσσω [ῡ]· αόρ. αʹ ἤϋσα·
1. κραυγάζω, φωνάζω, καλώ δυνατά, σε Όμηρ.· αὖε δ' Ἀθήνη, μακρὸν ἄϋσε κ.λπ., στον ίδ.· επίσης σε Τραγ.· με σύστ. αντ., εκβάλλω, στεναγμόν, αὐδάν, σε Ευρ.
2. με αιτ. προσ., επικαλούμαι, σε Όμηρ.
3. σπανίως λέγεται για πράγμα, ηχώ, κουδουνίζω, ἀσπὶς ἄϋσεν, σε Ομήρ. Ιλ.· πρβλ. αὖοςρίζα είναι ΑϜ, συγγενής προς το ἄημι· απ' όπου ἀϋτή).

Russian (Dvoretsky)

αὔω: I атт. тж. αὕω зажигать Hom., Arph.
II (fut. ἀΰσω с ῡ, aor. ἤϋσα и ἄϋσα с ῡ)
1) кричать, восклицать Hom., Aesch., Soph.;
2) звенеть, бряцать (ἀσπὶς ἄϋσεν Hom.);
3) испускать, издавать (στεναγμόν, αὐδάν Eur.);
4) громко звать, призывать (τινά Hom., Theocr.).

Frisk Etymological English

1.
Grammatical information: v.
Meaning: cry, call (Il.).
Other forms: The υ is everywhere long. Ipf. αὖε (disyll.; doubtful Leumann, Mus. Helv. 14, 1957, 50f), mostly aor. ἀϋ̃σαι, fut. ἀΰσω
Derivatives: ἀϋτή (war)cry (cf. Trümpy, Fachausrücke 153ff.), Corcyr. αϜυτα, with ἀϋτέω (Il.), which can be denominative from ἀϋτή or deverbative from αὔω (Schwyzer 705f.).
Origin: XX [etym. unknown]
Etymology: The word may be onomatopoetic, but nothing more can be said. - Specht KZ 59, 121 mentions ἄβα τροχὸς η βοή H.
2.
Grammatical information: v.
Meaning: get a light, light a fire (ε 490). On the meaning Borthwick, Class. Quart. 63 (1969) 296.
Dialectal forms: Myc. purautoro, du. \/puraustro\/. ἔ᾽ναυον· ἔνθες, Κύπριοι H.
Compounds: ἐν-αύω kindle (Hdt.); - ἐξ-αῦσαι ἐξελεῖν (H., Pl. Com.) mit ἐξαυστήρ fire-tong, κρεάγρα (A.); - κατ-αῦσαι καταντλῆσαι (cod. καταυλῆσαι), καταδῦσαι H.; also καθαῦσαι ἀφανίσαι H.. - Further πυραύστης m. moth that gets singed in the candle (A.), πυραύστρα f. pair of fire-tongs, πύραυστρον n. id. (Herod., cod. πύραστρον), all from πῦρ αὔειν. - Also with analogical loss of σ, γοιν-αῦτις οἰνοχόη H.
Origin: IE [Indo-European] [90] *h₂eus- scoop, take.
Etymology: The connection with fire seems secondary. Then αὔω may be from *αὔσω or *αὔσι̯ω, to ONo. ausa and Lat. hauriō (with secondary h-); the form would have pilosis. S. Schulze, Kl. Schr. 191 - S. also ἀφύσσω.
3. See also: ἰαύω