δικαιοσύνη: Difference between revisions
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|txtha=δικαιοσύνης, ἡ (δίκαιος); most frequently in the Sept. for צֶדֶק and צְדָקָה, rarely for חֶסֶד; "the virtue or quality or state of one who is δίκαιος;"<br /><b class="num">1.</b> in the broad sense, the state of him who is such as he ought to be, righteousness (German Rechtbeschaffenheit); the condition acceptable to God (German Gottwohlgefalligkeit);<br /><b class="num">a.</b> universally: λόγος τῆς δικαιοσύνης (like λόγος τῆς καταλλαγῆς, λόγος τοῦ σταυροῦ), the doctrine concerning the way in which man may attain to a state approved of God, βασιλεύς δικαιοσύνης, the king who himself has the approbation of God, and who renders his subjects acceptable to God, G L T Tr, WH; ἁμαρτία, ἀνομία, and ἀκαθαρσία); ἁμαρτία); ἀνομία, as in Xenophon, mem. 1,2, 24); ἐν ὁδῷ δικαιοσύνης, walking in the way of righteousness equivalent to an upright, righteous, Prayer of Manasseh , τοῦ Θεοῦ, the righteousness which God demands, צִדְקָה, Colossians 1891 (p. 941, Fischer edition); cf. Winer's Grammar, 32)); where δίκαιος καί ὁσιότης are connected — Clement of Rome, 1 Corinthians 48,4 [ET] and occasionally in secular writings) — the former denotes right conduct toward men, the latter piety toward God (cf. Plato, Gorgias, p. 507b.; Grimm on Sap., p. 181 f; (cf. Trench, § 88, p. 328f; for additional examples see Wetstein (1752) on Ephesians , the passage cited; cf. ὅσιος); εὐσέβεια | |txtha=δικαιοσύνης, ἡ ([[δίκαιος]]); [[most]] [[frequently]] in the Sept. for צֶדֶק and צְדָקָה, [[rarely]] for חֶסֶד; "the [[virtue]] or [[quality]] or [[state]] of [[one]] [[who]] is [[δίκαιος]];"<br /><b class="num">1.</b> in the [[broad]] [[sense]], the [[state]] of him [[who]] is [[such]] as he [[ought]] to be, [[righteousness]] (German Rechtbeschaffenheit); the [[condition]] [[acceptable]] to God (German Gottwohlgefalligkeit);<br /><b class="num">a.</b> [[universally]]: [[λόγος]] τῆς δικαιοσύνης ([[like]] [[λόγος]] τῆς καταλλαγῆς, [[λόγος]] [[τοῦ]] σταυροῦ), the [[doctrine]] [[concerning]] the [[way]] in [[which]] [[man]] [[may]] [[attain]] to a [[state]] approved of God, [[βασιλεύς]] δικαιοσύνης, the [[king]] [[who]] [[himself]] has the [[approbation]] of God, and [[who]] renders his subjects [[acceptable]] to God, G L T Tr, WH; [[ἁμαρτία]], [[ἀνομία]], and [[ἀκαθαρσία]]); [[ἁμαρτία]]); [[ἀνομία]], as in [[Xenophon]], mem. 1,2, 24); ἐν ὁδῷ δικαιοσύνης, [[walking]] in the [[way]] of [[righteousness]] equivalent to an [[upright]], [[righteous]], Prayer of Manasseh , [[τοῦ]] Θεοῦ, the [[righteousness]] [[which]] God demands, צִדְקָה, Colossians 1891 (p. 941, Fischer edition); cf. Winer's Grammar, 32)); [[where]] [[δίκαιος]] [[καί]] [[ὁσιότης]] are [[connected]] — Clement of [[Rome]], 1 Corinthians 48,4 [ET] and [[occasionally]] in [[secular]] writings) — the [[former]] denotes [[right]] [[conduct]] toward men, the [[latter]] [[piety]] toward God (cf. [[Plato]], [[Gorgias]], p. 507b.; Grimm on Sap., p. 181 f; (cf. Trench, § 88, p. 328f; for [[additional]] examples [[see]] Wetstein (1752) on Ephesians , the [[passage]] cited; cf. [[ὅσιος]]); [[εὐσέβεια]] [[καί]] [[δικαιοσύνη]], Diodorus 1,2); ποιεῖν [[τήν]] δικαιοσύνην, to do [[righteousness]], to [[live]] [[uprightly]]: ἐργάζεσθαι δικαιοσύνην, [[ζῆν]] τῇ [[δικαιοσύνη]], to [[live]], [[devote]] the [[life]], to [[righteousness]], πληροῦν πᾶσαν δικαιοσύνην, to [[perform]] [[completely]] [[whatever]] is [[right]], [[δικαιοσύνη]] denotes his [[perfect]] [[moral]] [[purity]], [[integrity]], [[sinlessness]]: [[holiness]]: ἡ [[δικαιοσύνη]] has a [[peculiar]] [[meaning]], opposed to the views of the Jews and Judaizing Christians. To [[understand]] [[this]] [[meaning]], the [[following]] facts [[especially]] [[must]] be kept in [[view]]: the Jews as a [[people]], and [[very]] [[many]] [[who]] had [[become]] converts from [[among]] [[them]] to Christianity, supposed [[that]] [[they]] secured the favor of God by works conformed to the requirements of the Mosaic [[law]], as [[though]] by [[way]] of [[merit]]; and [[that]] [[they]] would [[thus]] [[attain]] to [[eternal]] [[salvation]]. But [[this]] [[law]] demands [[perfect]] [[obedience]] to [[all]] its precepts, and threatens condemnation to those [[who]] do [[not]] [[render]] [[such]] [[obedience]] (Song of Solomon , to [[die]] as an [[expiatory]] [[sacrifice]] for the sins of men he has attested his [[grace]] and [[good-will]] to [[mankind]], so [[that]] [[they]] [[can]] [[hope]] for [[salvation]] as if [[they]] had [[not]] sinned. But the [[way]] to [[obtain]] [[this]] [[hope]], he teaches, is [[only]] [[through]] [[faith]] ([[see]] [[πίστις]] ([[especially]] 1b. and d.)), by [[which]] a [[man]] appropriates [[that]] [[grace]] of God revealed and pledged in Christ; and [[this]] [[faith]] is reckoned by God to the [[man]] as [[δικαιοσύνη]]; [[that]] is to [[say]], [[δικαιοσύνη]] denotes "the [[state]] [[acceptable]] to God [[which]] becomes a [[sinner]]'s [[possession]] [[through]] [[that]] [[faith]] by [[which]] he embraces the [[grace]] of God offered him in the [[expiatory]] [[death]] of Jesus Christ ([[see]] [[δικαιόω]], 3b.). In [[this]] [[sense]] ἡ [[δικαιοσύνη]] is used [[without]] an [[adjunct]] in [[δικαιοσύνη]] Θεοῦ, ἡ [[τοῦ]] Θεοῦ [[δικαιοσύνη]], the [[righteousness]] [[which]] God ascribes, [[what]] God declares to be [[righteousness]] (Winer's Grammar, 186 (175)), [[δικαιοσύνη]] Θεοῦ [[διά]] πίστεως, ἡ [[δικαιοσύνη]] τῆς πίστεως, [[which]] is [[acquired]] by [[faith]], or [[seen]] in [[faith]], ἡ ἐκ Θεοῦ [[δικαιοσύνη]] [[which]] comes from God, i. e. is adjudged, imputed, [[ἐπί]] τῇ πίστει depends on ἔχων, having ... founded [[upon]] [[faith]] (cf. Winer's Grammar, 137 (130); 392 (367); [[yet]] cf. Ellicott, at the [[passage]])); ἡ ἐκ πίστεως [[δικαιοσύνη]] [[which]] comes from [[faith]], ἡ [[διά]] πίστεως Χριστοῦ, ἡ [[κατά]] πίστιν [[δικαιοσύνη]] according to, [[appropriate]] to, [[faith]], [[δικαιοσύνη]], as [[being]] the [[one]] [[without]] whom [[there]] is no [[righteousness]], as the [[author]] of [[righteousness]], [[εἰς]] δικαιοσύνην, [[unto]] [[righteousness]] as the [[result]], to [[obtain]] [[righteousness]], ἡ [[πίστις]] λογίζεται τίνι [[εἰς]] δικαιοσύνην, [[faith]] is reckoned to [[one]] for [[righteousness]], i. e. is so taken [[into]] [[account]], [[that]] [[righteousness]] is ascribed to it or recognized in it: ἡ [[διακονία]] τῆς δικαιοσύνης ([[see]] [[διακονία]], 2b.), [[δικαιοσύνη]], arising from [[faith]], is ἡ ἐκ νόμου [[δικαιοσύνη]], a [[state]] [[acceptable]] to God [[which]] is supposed to [[result]] from [[obedience]] to the [[law]], ἡ [[δικαιοσύνη]] ἐν νόμῳ relying on the [[law]], i. e. on [[imaginary]] [[obedience]] to it, ἡ [[ἰδίᾳ]] [[δικαιοσύνη]] and ἡ ἐμή ἐδικαιοσυνη, [[such]] as [[one]] supposes [[that]] he has [[acquired]] for [[himself]] by his [[own]] works, [[justice]], or the [[virtue]] [[which]] gives [[each]] [[one]] his [[due]]; it is said to belong to God and Christ, as bestowing ἰσότιμον πίστιν [[upon]] [[all]] Christians [[impartially]], R G Tr marginal [[reading]] in brackets; κρίνειν ἐν [[δικαιοσύνη]], [[δικαιόω]] at the [[end]].) | ||
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Revision as of 16:57, 28 August 2017
English (LSJ)
ἡ,
A righteousness, justice, Thgn.147, Hdt.1.96, al., Pl. R.433a, LXX Ge.15.6, etc.; δ. δικαστική legal justice, Arist.Pol.1291a27; opp. ἐπιείκεια, Id.EN1137a32. 2 fulfilment of the Law, LXX Is.26.2, al., Ev.Matt.3.15, al. II justice, the business of a judge, Pl.Grg.464b, 464c (v.l. δικαστική), Clit.408b. III Δ., personified, AP9.164; Ἶσις Δ. SIG1131 (Delos), IG3.203. IV Pythag. name for four, Theol.Ar.23. V δικαιοσύνη· ἡ χοῖνιξ, μυστικῶς, Hsch.
German (Pape)
[Seite 627] ἡ, Gerechtigkeit, die Eigenschaft und Handlungsweise des δίκαιος, Rechtlichkeit; δ. ἐστὶ τὸ τὰ αὑτοῦ πράττειν καὶ μὴ πολυπραγμονεῖν Plat. Rep. IV, 433 a; vgl. Arist. Eth. Nic. 5; Ggstz ἀνομία Xen. Mem. 1, 2, 24; Wohlthat, Inscr. 101; εἰς τοὺς δημότας 102; der ἐλεημοσύνη entsprechend, Math. 6, 1. 2, u. sonst im N. T. – Von späteren Dichtern auch personificirt als Göttin.
Greek (Liddell-Scott)
δῐκαιοσύνη: ἡ, ὁ χαρακτὴρ τοῦ δικαίου, Θέογν. 147, Ἡρόδ. 1.96, 6.86. 7.52, κτλ.· δ. δικαστική, νομική, ἡ ἐν τοῖς δικαστηρίοις, Ἀριστ. Πολ. 4.4,14. ΙΙ. ἡ ἀσχολία δικαστοῦ, Πλάτ. Γοργ. 464Β, C (διάφ. γρ. δικαστική), πρβλ. Κλειτοφ. 408Β.
French (Bailly abrégé)
ης (ἡ) :
justice, sentiments de justice, pratique de la justice.
Étymologie: δίκαιος.
Spanish (DGE)
(δῐκαιοσύνη) -ης, ἡ
• Alolema(s): -α E.Fr.486, Eccelus 78.1, Plu.Lyc.20; lesb. δικαο- IG 12(2).23.5 (Mitilene I d.C.)
• Prosodia: [-ῠ-]
I 1justicia, conducta justa en rel. c. los dioses εἴς τε δικαιοσύνην θνητῶν γένος ἤγαγε Titanomach.11.1, οἱ ... τότε ἄνθρωποι ὁμοτράπεζοι θεοῖς ἦσαν ὑπὸ δικαιοσύνης καὶ εὐσεβείας Paus.8.2.4, como virtud ἐν δὲ δικαιοσύνῃ συλλήβδην πᾶσ' ἀρετή 'στιν Phoc.10, cf. Thgn.147, εἴπερ σοφία τε καὶ ἀρετή ἐστιν δ. Pl.R.351a, ἀρετῆς ἕνεκα καὶ δικαιοσύνης τῆς εἰς τὴν βουλήν IG 22.401.32 (IV a.C.), cf. SEG 22.120.3 (Ramnunte III a.C.), μεγάλα γὰρ ἱερὰ τῆς ἀρετῆς ἐστιν ἐπὶ δικαιοσύνην Hp.Ep.11, cf. Lys.12.5, CEG 96.2 (Ática V a.C.), οὐχ οἷόν τέ γε ἄνευ δικαιοσύνης ἀγαθὸν πολίτην γενέσθαι X.Mem.4.2.11, φρόνησίς τε καὶ σωφροσύνη καὶ δ. Aristo Stoic.1.86, τὰν δικαιοσύναν ... τιθηνὰν τᾶν ἀλλᾶν ἀρετᾶν Eccelus l.c., cf. Pythag.B 4, Anaximen.Rh.1422a10, Plu.2.243d, Luc.Am.24, Arr.Epict.2.20.25, Aristid.Quint.115.25, Bio Bor.17, Origenes Cels.5.47, Iust.Phil.1Apol.6.1, δικαιοσύνην ... ἤσκεε llevaba una conducta recta Hdt.1.96, ὅτι γε τὸ τὰ αὑτοῦ πράττειν καὶ μὴ πολυπραγμονεῖν δ. ἐστί Pl.R.433a, δικαιοσύνης δὲ (σημεῖον) τοῖς ἀδικουμένοις βοηθεῖν Lys.2.14, cf. Arist.EN 1130 passim, 1137a32, LXX Ge.15.6, Is.26.2, reducido a la esfera humana ὁσιότης μὲν πρὸς θεόν, δ. δὲ πρὸς ἀνθρώπους Ph.2.30
•plu. acciones justas Θεὸς εὐφραίνεται ταῖς δικαιοσύναις ἡμῶν Gr.Nyss.M.46.417C.
2 en sent. legal justicia τῶν δὲ δυώδεκα βασιλέων δικαιοσύνῃ χρεωμένων Hdt.2.151, cf. D.C.49.20.4, δ. δικαστική justicia en los tribunales Arist.Pol.1291a27, cf. Philostr.VA 6.21, ὅπερ ἐστὶν ἀρχὴ καὶ τέλος δικαιοσύνης Plb.6.6.7, cf. Antipho Soph.B 44A.1.6, 16, Isoc.1.38, Epicur.Sent.[5] 33, μεγίστην ἐπὶ δικαιοσύνῃ δόξαν ἐκτήσατο D.S.11.47, δικαιοσύνης ὁ φθόνος ὀξύτερος AP 7.361, cf. Ph.1.615, D.L.1.10, Plu.Lyc.20, Vett.Val.2.23, PGnom.194 (II d.C.), Porph.Sent.32
•crist. de la justicia de Dios ἡ νομοθεσία τὴν τοῦ θεοῦ δικαιοσύνην ... καταγγέλλει Clem.Al.Strom.2.17.86
•cumplimiento de la ley op. ἀνομία: ἄνθρωποι ἀνομίᾳ μᾶλλον ἢ δικαιοσύνῃ χρωμένοι X.Mem.1.2.24, πληρῶσαι πᾶσαν δικαιοσύνην cumplir totalmente la ley, Eu.Matt.3.15.
3 justicia ejercida como una τέχνη, función del juez ἰατρικὴ τῇ γυμναστικῇ καὶ ἡ δ. τῇ νομοθετικῇ Pl.Grg.464c, cf. 465c, Clit.408b.
4 el número cuatro en la fil. pitagórica Theol.Ar.23
•tb. el número cinco, Theol.Ar.27.
5 δ.· ἡ χοῖνιξ μυστικῶς Hsch.
II Justicia personif. δικαιοσύνας τὸ χρύσεον πρόσωπον E.Fr.486, cf. Luc.Pisc.16, 18, Orph.H.63.3, AP 7.698 (Christod.), 9.164.
English (Strong)
from δίκαιος; equity (of character or act); specially (Christian) justification: righteousness.
English (Thayer)
δικαιοσύνης, ἡ (δίκαιος); most frequently in the Sept. for צֶדֶק and צְדָקָה, rarely for חֶסֶד; "the virtue or quality or state of one who is δίκαιος;"
1. in the broad sense, the state of him who is such as he ought to be, righteousness (German Rechtbeschaffenheit); the condition acceptable to God (German Gottwohlgefalligkeit);
a. universally: λόγος τῆς δικαιοσύνης (like λόγος τῆς καταλλαγῆς, λόγος τοῦ σταυροῦ), the doctrine concerning the way in which man may attain to a state approved of God, βασιλεύς δικαιοσύνης, the king who himself has the approbation of God, and who renders his subjects acceptable to God, G L T Tr, WH; ἁμαρτία, ἀνομία, and ἀκαθαρσία); ἁμαρτία); ἀνομία, as in Xenophon, mem. 1,2, 24); ἐν ὁδῷ δικαιοσύνης, walking in the way of righteousness equivalent to an upright, righteous, Prayer of Manasseh , τοῦ Θεοῦ, the righteousness which God demands, צִדְקָה, Colossians 1891 (p. 941, Fischer edition); cf. Winer's Grammar, 32)); where δίκαιος καί ὁσιότης are connected — Clement of Rome, 1 Corinthians 48,4 [ET] and occasionally in secular writings) — the former denotes right conduct toward men, the latter piety toward God (cf. Plato, Gorgias, p. 507b.; Grimm on Sap., p. 181 f; (cf. Trench, § 88, p. 328f; for additional examples see Wetstein (1752) on Ephesians , the passage cited; cf. ὅσιος); εὐσέβεια καί δικαιοσύνη, Diodorus 1,2); ποιεῖν τήν δικαιοσύνην, to do righteousness, to live uprightly: ἐργάζεσθαι δικαιοσύνην, ζῆν τῇ δικαιοσύνη, to live, devote the life, to righteousness, πληροῦν πᾶσαν δικαιοσύνην, to perform completely whatever is right, δικαιοσύνη denotes his perfect moral purity, integrity, sinlessness: holiness: ἡ δικαιοσύνη has a peculiar meaning, opposed to the views of the Jews and Judaizing Christians. To understand this meaning, the following facts especially must be kept in view: the Jews as a people, and very many who had become converts from among them to Christianity, supposed that they secured the favor of God by works conformed to the requirements of the Mosaic law, as though by way of merit; and that they would thus attain to eternal salvation. But this law demands perfect obedience to all its precepts, and threatens condemnation to those who do not render such obedience (Song of Solomon , to die as an expiatory sacrifice for the sins of men he has attested his grace and good-will to mankind, so that they can hope for salvation as if they had not sinned. But the way to obtain this hope, he teaches, is only through faith (see πίστις (especially 1b. and d.)), by which a man appropriates that grace of God revealed and pledged in Christ; and this faith is reckoned by God to the man as δικαιοσύνη; that is to say, δικαιοσύνη denotes "the state acceptable to God which becomes a sinner's possession through that faith by which he embraces the grace of God offered him in the expiatory death of Jesus Christ (see δικαιόω, 3b.). In this sense ἡ δικαιοσύνη is used without an adjunct in δικαιοσύνη Θεοῦ, ἡ τοῦ Θεοῦ δικαιοσύνη, the righteousness which God ascribes, what God declares to be righteousness (Winer's Grammar, 186 (175)), δικαιοσύνη Θεοῦ διά πίστεως, ἡ δικαιοσύνη τῆς πίστεως, which is acquired by faith, or seen in faith, ἡ ἐκ Θεοῦ δικαιοσύνη which comes from God, i. e. is adjudged, imputed, ἐπί τῇ πίστει depends on ἔχων, having ... founded upon faith (cf. Winer's Grammar, 137 (130); 392 (367); yet cf. Ellicott, at the passage)); ἡ ἐκ πίστεως δικαιοσύνη which comes from faith, ἡ διά πίστεως Χριστοῦ, ἡ κατά πίστιν δικαιοσύνη according to, appropriate to, faith, δικαιοσύνη, as being the one without whom there is no righteousness, as the author of righteousness, εἰς δικαιοσύνην, unto righteousness as the result, to obtain righteousness, ἡ πίστις λογίζεται τίνι εἰς δικαιοσύνην, faith is reckoned to one for righteousness, i. e. is so taken into account, that righteousness is ascribed to it or recognized in it: ἡ διακονία τῆς δικαιοσύνης (see διακονία, 2b.), δικαιοσύνη, arising from faith, is ἡ ἐκ νόμου δικαιοσύνη, a state acceptable to God which is supposed to result from obedience to the law, ἡ δικαιοσύνη ἐν νόμῳ relying on the law, i. e. on imaginary obedience to it, ἡ ἰδίᾳ δικαιοσύνη and ἡ ἐμή ἐδικαιοσυνη, such as one supposes that he has acquired for himself by his own works, justice, or the virtue which gives each one his due; it is said to belong to God and Christ, as bestowing ἰσότιμον πίστιν upon all Christians impartially, R G Tr marginal reading in brackets; κρίνειν ἐν δικαιοσύνη, δικαιόω at the end.)
